A. General Works.

MARHEINEKE (P.) Entwurf der practischen Theologie. 16°. Berlin, 1837. ROSENKRANZ (K.) Encyclopädie der theologischen Wissenschaften. 8°. Halle, 1845. SCHLEIERMACHER (F.) Outline of the study of theology. 8°. Edinburgh, 1850. SEMLER (J. S.) Institutio brevior ad liberalem ervditionem theologicam. 8°. Halae Magdeburgicae, 1765.

WINER (G. B.) Handbuch der theologischen Literatur hauptsächlich der protestantischen. 3 aufl. 2 v. in 1. 8°. Leipzig, 1838.

BROWN (J. N.) Encyclopaedia of religious
knowledge. 8°. Brattleboro, 1852.
-The same. 8°. Philadelphia, 1860,
BUCK (C.) A theological dictionary. 2 v. 8°.
London, 1802.

-The same. 8°. Phila., 1850. FUHRMANN (W. D.) Handwörterbuch der und christlichen Religions Kirchengeschichte. 3 v. 8°. Halle, 1826–29. GARDNER (J.) The Christian cyclopaedia; or repertory of biblical and theological literature. roy. 8°. Edinburgh, 1854. HAMBURGER (J.) Real Encyclopädie für Bibel und Talmud. V. I-2. 8°. Breslau and Neu Strelitz, 1870-79. HERZOG (J. J.) Real Encyclopädie für protestantische Theologie und Kirche. 21 v. 8°. Hamburg and Gotha, 1854-66.

-The same. 2o aufl. v. 1-4. 8°. Gotha. 1877-79.

HOOK (W. F.) A church dictionary. 7th ed. 8°. London, 1854.

2 v.

1790. Kett (H.) The conduct and opinions of the
primitive Christians.

1791. Morres (R.) On faith in general. &c.

1792. Eveleigh (J.) The substance, history and

evidence of our religion.

1793. Williamson (J.) The truth, inspiration,

authority and evidence of the Scriptures.

1794. Wintle (T.) The expediency, prediction,

and accomplishment of the Christian redemp-

tion illustrated.

1795. Veysie (D.) The doctrine of atonement il-

lustrated and defended.

1796. Gray (R.) The principles upon which the

Reformation of the Church of England was es-

tablished.

1797. Finch (W.) The objections of infidel his-

torians against Christianity considered.

1798. Hall (C. H.) Fulness of time.

1799. Barrow (W.) Answers to some popular ob-

jections against the Christian revelation.

1800. Richards (G.) The divine origin of proph-

ecy.

1801. Faber (G. S.) Horae Mosaicae; or a view of

the Mosaical records, and their connection with

Christianity, etc. 2 v.

1802. Nott (G. F.) Religious enthusiasm consid-
ered.

1803. Farrar (J.) On the mission and character
of Christ, and on the beatitudes.
1804. Laurence (R.) An attempt to illustrate those
Articles of the Church of England which the
Calvinists improperly consider as Calvinistical.

1805. Nares (E.)

A view of the evidences of

Christianity at the close of the pretended Age

of Reason.

1806. Browne (J.) The infancy of human nature.

1807. Le Mesurier (T.) The nature and guilt of

schism considered with a particular reference

to the principles of the Reformation.

1808. Penrose (J.) An attempt to prove the truth

of Christianity from the wisdom displayed in its

original establishment, and from the history of

false and corrupted systems of religion.

1809. Carwithen (J. B. S.) A view of the Brah-

minical religion in its confirmation of the truth

of the sacred history, and in its influence on the

moral character.

1810. Falconer (T.) Certain principles in Evan-

son's Dissonance of the Four generally received

Evangelists, &c., examined.

1811. Bidlake (J.) The truth and consistency of

divine revelation.

1812. Mant (R.) An appeal to the Gospel; or, an

inquiry into the justice of the charge alleged

by the Methodists and other objectors that the

Gospel is not preached by the national clergy.

1813. Collinson (J.) A key to the writings of the

principal Fathers of the Christian Church who

Hourished during the first three centuries.

1814. Van Mildert (W.) An inquiry into the gen-

eral principles of Scripture interpretation.

1815. Heber (R.) The personality and office of

the Christian Comforter.

1816. Spry (J. H.) Christian unity doctrinally and

historically considered.

1817. Miller (J.) The Divine authority of Holy

Scripture asserted from its adaptation to the real

state of human nature.

1818. Moysey (C. A.) The doctrines of the Unita-

rians examined as opposed to the Church of

England.

1819. Morgan (H. D.) A compressed view of the

religious principles and practices of the age.

1820. Faussett (G.) The claims of the Established

Church to exclusive attachment and support,

and the dangers which menace her.

1821. Jones (J.) The moral tendency of divine

revelation.

1822. Whately (R.) The use and abuse of party
feeling in matters of religion.

1823. Goddard (C.) The mental condition neces-
sary to a due inquiry into religious evidence.
1824. Conybeare (J. J.) An attempt to trace the
history and ascertain the limits of the second-
ary and spiritual interpretation of Scripture.

1825. Chandler (G.) The scheme of divine

revelation considered principally in its connex-

ion with the progress and improvement of hu-

man society.

1826. Vaux (W.) The benefits annexed to a par

ticipation in the sacraments.

1827. Millman (H. H.) The character and conduct

of the apostles considered as an evidence of

Christianity.

1828. Horne (T.) The religious necessity of the

Reformation asserted, and the extent to which

it was carried in the Church of England vindi-

cated.

1829. Burton (E.) Enquiry into the heresies of

the apostolic age.

1830. Soames (H.) Enquiry into the doctrines of

the Anglo-Saxon Church.

1831. Lancaster (T. W.) The popular evidence of

Christianity stated and explained.

1832. Hampden (R. D.) The scholastic philoso-

phy considered in its relation to Christian the-

ology.

1833. Nolan (F.) The analogy of revelation and

science established.

1834-1835. No lectures delivered.

1836. Ogilvie (C. A.) The divine glory manifested
in the conduct and discourses of our Lord.
1837. Vogan (T. S. L.) The principal objections
against the doctrine of the Trinity.

1838. Woodgate (H. A.) The authoritative teach-

ing of the Church shown to be in conformity

with Scripture, analogy, and the moral constitu

tion of man.

1839. Conybeare (W. D.) An analytical examina-

tion of the character, &c., of the Christian

Fathers during the ante-Nicene period.

1840.

Hawkins (E.) An enquiry into the con-

nected uses of the principal means of attaining

Christian truth.

1845. Hartley (C. A.) Justification.

1846. Short (A.) The witness of the Spirit with

our spirit.

1847. Shirley (W. A.) The supremacy of Holy

Scripture.

1848. Marsh (E. G.) The Christian doctrine of

sanctification considered.

1849. Michell (R.) The nature and comparative
value of the Christian evidences.

1850. Goulbourn (E. M.) The doctrine of the

resurrection of the same body as taught in Holy

Scripture.

1851. Wilson (H. B.) The communion of saints.

1852. Riddle (J. E.) The natural history of infi-

delity and superstition.

work of

1853. Thomson (W.) The atoning

Christ.

1857. Jeff (W. E.) Christian faith, comprehen-

sive, not partial; definite, not uncertain.

1858. Mansel (H. L.) The limits of religious

thought.

1859. Rawlinson (G.) The historical evidences of

the truth of the Scripture records.

1860. Hessey (J. A.) Sunday.

1861. Sanford (J.) The mission and extension

of the Church at home.

1862. Farrar (A. S.) History of Free Thought in

reference to the Christian Religion.

1863. Hannah (J.) The relation between the

Divine and human elements in Holy Scripture.

1864. Bernard (T. D.) The progress of doctrine

in the New Testament.

1865. Mozley (J. E.) On miracles.

1866. Liddon (H. P.) The Divinity of our Lord

and Saviour, Jesus Christ.

1867. Garbett (E.) The dogmatic faith.

1868. Moberly (G.) The administration of the

Holy Spirit in the Body of Christ.

1869. Smith (R. P.)

Christ.

1870. Irons (W. J.)

Paul.

Prophecy a preparation for

Christianity as taught by S.

1871. Curteis (G. H.) Dissent, in its relation to

the Church of England.

1872. Eaton (J. R. T.) The permanence of Chris

tianity.

1873. Smith (I. G.) Characteristics of Christian

morality.

1874. Leathes (S.) The Religion of the Christ:

its historic and literary development consid-

ered as an evidence of its origin.

1875. Jackson (W.) The doctrine of retribution.

1876. Alexander (W.) The witness of the Psalms

to Christ and Christianity.

1877. Row (C. A.) Christian Evidences viewed in

relation to modern thought.

1878. Wright (C. H. H.) Zachariah and his

prophecies.

BIBLICAL (The) cabinet. 36 v. 16°. Edin-

burgh, 1833-42.

BIBLIOTHECA fratrum Polonorum quos Uni-

tarios vocant. 8 v. in 6. fol. Irenopoli,

1656.

CONTENTS.

Crellins (J.) Opera...

Slichtingius (J.) Comment. in N. T..

Socinus (F.) Opera...

.v. 3-4

Augustine. Confessions

5

Homilies on the N. T..

1-3

Wolzogenius (L.) Opera...

6

-Treatises

BRITISH reformers. Writings.

26, 29

22

London, 1831.

-S. John....

28, 36

Acts....

-The same. 12 V. 12°. Philadelphia,

Presbyterian Board, 1842.

33, 35

-Romans.

-I. Corinthians..

4.

Galatians and Ephesians

-Philippians, Colossians and Thessalon-

ians.

CONTENTS.

14

Bale (J.).

3

Hugh (W.).....

6

Jewell (J.)......

Knox (J.)...

10

Treatises..

3

Lantern of light...

Bilney (T.).

Latimer (H.)...

7

Ephrem Syrus. Rhythms....

41

Bradford (J.).......

Gregory the Great. Job....

18. 21, 23, 31

Brute (W.)...

1

Parr (C.)

6

Justin Martyr. Works.....

40

Philpot (J.)..

9

Pacian. Works.....

17

Coverdale (M.).

3

Purvey (J.)..

Cranmer (T.).

Ridley (N.).

9

Edward VI....

Rogers (J.)

4

Fox (J.).......

GRABE (J. E) Spicilegium SS. Patrum, ut

Frith (J.).....................

Taylor (R.)

4

et haereticorum, seculi post Christum natum

Grey (J.)..

6 Thorpe (W.)....

1

Hamilton (P.)..

Hilton (W.).

6

Tindal (W.)..

I., II. et III. V. I-2. 8°.

2

Oxoniae,

1

Wickliff (J.).........

1714.