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their desired haven. And how appropriate the closing reflection, O that men would praise the Lord for his goodness, for his wonderful works to the children of men !

It is indeed simple, natural, devout. David had witnessed the beginning, middle, and end of just such a storm as has been raging on the Mediterranean for the last fifteen days, or he would not have written this very graphic picture; and yet this is not the wildest specimen which our sea can offer. During the last days of eighteen hundred and forty, there was one far more terrific and destructive. The British and allied fleets were then riding at anchor in the roadstead at Beirût, and the largest three-deckers were tossed about by the mighty billows like bits of cork. Many ships were thrown out on to the shore in that sort of contempt which means "there let him lay," according to Byron. The snow also came down the mountains, at that time, nearly to the shore, while now there is none on these lower ranges, though they are a thousand feet high and more.

Let me call your attention to this curious avenue of acacia-trees, the largest of the kind, I venture to say, that you have ever seen.

They are certainly remarkable specimens of vegetable architecture. Their crooked stems and muscular arms bend and twist in all directions after a fashion altogether original. You may connect them in your memory with a circumstance which made no small stir in our good city of Sidon. About three years ago, some workmen, digging over the ground of this garden on our left, found several copper pots, which contained a large quantity of ancient gold coin. The poor fellows concealed the discovery with the greatest care; but they were wild with excitement, and, besides, there were too many of them to keep such a secret. The The governor of the city heard of it, apprehended all who had not fled, and compelled them to disgorge. He recovered two of the pots, placed them beside him, and required them to re-fill them with coin. In this way he obtained between two and three thousand, but it is certain that there remain hundreds, if not thousands, which he could not get. The French consul told

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me that the whole number was over eight thousand. They are all coins of Alexander and his father Philip, of the most pure gold, each one worth a little more than an English sovereign. As there is no mixture of coins later than Alexander, the deposit must have been made during his reign, or immediately after. I suspect it was royal treasure, which one of Alexander's officers concealed when he heard of his unexpected death in Babylon, intending to appropriate it to himself, but, being apprehended, slain, or driven away by some of the revolutions which followed that event, the coin remained where he had hid it. If we remember how much more valuable gold was then than now, the amount of this

deposit will surprise us, nor does it seem likely that any private man in Sidon could have gathered what was probably at that time equivalent to forty thousand pounds, and all of this particular coin of Philip and Alexander. The latter appears as he is usually figured, and his face is too familiar to need explanation. Philip I had not seen before, and was particularly pleased to find him associated with the chariot and horses, of which he was so proud and so vain.

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COINS OF PHILIP AND ALEXANDER.

There are frequent allusions to hid treasure in the Bible. Even in Job, the oldest book in the world, we read that the bitter in soul dig for death more earnestly than for hid treasures.1 There is not another comparison within the whole compass of human actions so vivid as this. I have heard of diggers actually fainting when they have come upon even a single coin. They become positively frantic, dig all night with desperate earnestness, and continue to work till utterly exhausted. There are, at this hour, hundreds of persons thus engaged all over the country. Not a

1 Job iii. 21.

few spend their last farthing in these ruinous efforts. I heard a respectable man in Sidon declare that if he had been one of these fortunate diggers in this garden, he would have killed all the rest, and fled with the treasure out of the country. These operations are carried on with the utmost secrecy, accompanied with charms and incantations against the jan and other spirits which are said to keep guard over hid treasures. The belief in the existence of these guards, and of their dangerous character, is just as prevalent now as in the time of the Thousand Nights. Intelligent and respectable people have assured me that they have come upon slabs of stone, closing up doors to secret chambers, which no power on earth could remove, because the proper password or charm is lost. Others soberly assert that they have been driven away by terrible jan, who threatened them with instant death if they attempted to force the doors. They evidently believe what they say, and I suspect that their fears are not always imaginary. Persons are watching their midnight labor, and when any thing is found they suddenly show themselves, dressed as ghouls or jan, and thus frighten them out of the pit, and out of their wits as well. The wild excitement, the gloomy darkness, and the firm faith in the existence of these creatures, render the workmen wholly incapable of detecting the artifice. The Arabs universally believe that the Western nations, particularly the Greeks and the Mugharaby, possess certain daleel, or guides, by which they discover these treasures; and many of these vagabond Greeks cheat the ignorant and the credulous out of large sums by contracting to lead them to the proper spot to dig; and it is remarkable that they rarely point out a place entirely destitute of concealed chambers and other curious indications. These, I suppose, are detected by some peculiarity in the sounds when the surface is struck or stamped upon above them. At any rate, they are sufficiently successful to keep up their credit, although I never knew an instance where any thing of value was obtained from the places indicated by these daleels. On the contrary, these deposits are always found by accident; and this is the more

HID TREASURES-PARABLES- -CAUSES.

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remarkable when it is remembered that multitudes are either secretly or openly searching for them all over the land. We shall be annoyed in all our rambles over ruins by the suspicion, almost universal among the people, that we are "seeking for hid treasures." Hence they will watch us, follow us, and, whenever a private opportunity offers, will endeavor to enter into partnership with us in the search.

Solomon has drawn a proverb from this practice. If thou seekest her (understanding) as silver, and searchest for her as for hid treasure, then shalt thou understand the fear of the Lord, and find the knowledge of God.' Alas! how few manifest any of this earnestness in seeking for wisdom.

Our blessed Lord also founds one of his divine parables on this same custom. The kingdom of heaven is like unto treasure hid in a field, the which when a man hath found he hideth, and for joy thereof goeth and selleth all that he hath and buyeth that field.? Many such transactions are still negotiated in secret. It is extremely difficult, and even dangerous, to remove treasure thus discovered in another person's field; but, having purchased it, you can wait in safety, work in secret, and the coveted treasure is yours.

It is not difficult to account for this hid treasure. This country has always been subject to revolutions, invasions, and calamities of various kinds, and hence a feeling of insecurity hovers over the land like a dismal spectre. The government robs, and so do the nobility and the clergy; Arabs rush in from the desert and plunder; warriors and conquerors from every part of the world sweep over the land, carrying every thing away that falls into their hands. Then there are, and always have been, intestine commotions and wars, such as laid Lebanon in ruins in 1841, and again in 1845. At such times multitudes bury their gold and jewels, and in many cases the owners are killed, and no one knows where the treasure was concealed. Then, again, this country has ever been subject to earthquakes, which bury every thing beneath her ruined cities. On the first day of 1837, Safed was thus dashed to the ground in a

Prov. ii. 4.

2 Matt, xiii. 44.

moment, house upon house down the steep mountain side, and many entire families were cut off. Some were known to have had money, and it was a shocking spectacle to see hardened wretches prowling about under the ruins, amid putrefying carcasses, in search of these treasures. The whole population from the surrounding villages, undeterred by the awful judgment which had laid their own buildings in heaps, and buried many of their families alive, rushed into Safed to dig out the entombed riches of the Jews; nor was the search in vain. The same shocking spectacle is witnessed in times of plague or cholera. People hide their money to keep it from those miscreants who take advantage of the general consternation to break into houses and rob. We need not be surprised, therefore, to find that this country abounds, and ever has abounded, in hid treasure. No custom can be found among any people so firmly rooted as this, of searching for hid treasure, without some real foundation for it. Lay this aside as a rule, which may be safely applied on all occasions and to all questions.

Let us turn now to something more interesting than this search after hid treasure. Yonder on our left is Mûgharet Tubloon, one of Sidon's most ancient cemeteries. The Phoenicians took immense trouble to secure their dead from being disturbed, but in vain, as we shall see. They first cut away the rock at Tubloon, so as to make a large surface perfectly level. This has long been the general threshingfloor for those who farm this beautiful plain; beneath it, however, are countless chambers for the dead-vast catacombs, in fact, arranged after a very peculiar fashion. A square shaft was sunk through the rock, ten, twenty, or thirty feet, according to the taste or ability of the maker. From this, doors at different depths opened into halls and rooms, around the sides of which were cut the niches for the dead. To make assurance doubly sure, some niches were sunk in the floor of the chambers, the sarcophagi there deposited, and then the whole was leveled off, and a hard stone flooring laid on above. But even these have been discovered and rifled during the long ages of earnest search for treasure.

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