 | Nathaniel Whitaker - 1770 - 176 pàgines
...fcripture. The Apoftle Paul tells us, The carnal mind is enmity againfl God ; for it is not fubjeft to ihe law of God, neither indeed can be. So then they that are in tbeflejh cannot pleaje God. * A little attention to this, and fome other pafTage? of fcripture, will... | |
 | 1791 - 450 pàgines
...and fins. Rom. vii. 7, 8. Becaufe the carnal mind is enwity againjl God; for it is not fubjeft to the law of God, neither indeed can be. So then, they that are in tbeftcJh cannot pleafe God. It appears to me that the apoftle fpeaks here only of perfonal character... | |
 | Joseph Priestley - 1791 - 232 pàgines
...fins. Rom. vii. 7, 8. Becaufe the carnal mind is enviiiy againjl God ; for it is not fubjcft to the law of God, neither indeed can be. So then, they that are in theflejh cannot pie afe God. . . It appears to me that the apoftlc fpeaks here only cf perfonal character... | |
 | John Bunyan - 1795 - 638 pàgines
...born of the flesh is " flesh;" " the carnal mind is enmity against GOD; is not " subject to his law, neither indeed can be; so then they " that are in the flesh cannot please GOD;" for " they are " by nature the children of wrath." This is man's natural condition: but... | |
 | Robert Hawker - 1801 - 276 pàgines
...in the rejection of the gospel. The carnal mind is enmity against God for it is not subject to the law of God neither indeed can be so then they that are in the flesh cannot please God. Hence, those very awful sights with which human life abounds. Some like Mary sunk in sorrow.... | |
 | 1842
...of it s malignant tendencies,) " the carnal mind is enmity against God, for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh, cannot please God." How can a sinful nature please Him ? And how can the lustings of the flesh, which in some... | |
 | John Witherspoon, John Rodgers - 1802 - 606 pàgines
...Rom. viii. 7, 8, " Becaufe the " carnal mind is enmity againfl God; for it is not fubject " to the law of God, neither indeed can be. So then they " that are in the flefh, cannot pleafe God." There we are told, that men are by nature dead in trefpafles and /ins, that... | |
 | Joseph Priestley - 1802 - 526 pàgines
...and Jins. Rom. vii. 7, 8. Becaufe the carnal mind is enmity againft God\ for it is not fubjeS to the la<w of God, neither indeed can be. So then, they that are in the fiejb (annot pleafe God. It appears to me that the apoftle fpeaks here only of perfonal character and... | |
 | Andrew Fuller - 1805 - 258 pàgines
...and CANNOT cease from sin — The carnal mind is enmity against God : for it is not subject to the law of God, neither indeed CAN be. So then they that are in the flesh CANNOT please GodA On account of this different phraseology, some writers have affirmed that men are under... | |
 | Andrew Fuller - 1805 - 258 pàgines
...and CANNOT cease from sin — The carnal mind is enmity against God: for it is not subject to the (aw of God, neither indeed CAN be. So then they that are in the Jlesh CAJNJJOT please On account of this different phraseology, some writers have affirmed that men... | |
| |
For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. 
