Imatges de pàgina
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THE HISTORY OF MARTIN.

Giving an account of his departure from Jack, and their setting up for themselves, on which account they were obliged to travel, and meet many disasters; finding no shelter near Peter's habitation, Martin succeeds in the North; Peter thunders against Martin for the loss of the large revenue he used to receive from thence; Harry Huff sent Martin a challenge to fight, which he received; Peter rewards Harry for the pretended victory, which encouraged Harry to huff Peter also; with many other extraordinary adventures of the said Martin in several places with many considerable persons.

With a digression concerning the nature, usefulness, and necessity of wars and quarrels.

How

OW Jack and Martin, being parted, set up each for himself. How they travelled over hills and dales, met many disasters, suffered much from the good cause, and struggled with difficulties and wants, not having where to lay their head; by all which they afterwards proved themselves to be right father's sons, and Peter to be spurious. Finding no shelter near Peter's habitation, Martin travelled northwards, and finding the Thuringians, a neighbouring people, disposed to change, he set up his stage first among them, where, making it his business to cry down Peter's powders, plasters, salves, and drugs, which he had sold a long time at a dear rate, allowing Martin none of the profit, though he had been often employed in recommending and putting them off, the good people, willing to save their pence, began to hearken to Martin's speeches. How several great lords took the

hint, and on the same account declared for Martin; particularly one who, not having had enough of one wife, wanted to marry a second, and knowing Peter used not to grant such licenses but at a swingeing price, he struck up a bargain with Martin, whom he found more tractable, and who assured him he had the same power to allow such things. How most of the other Northern lords, for their own private ends, withdrew themselves and their dependants from Peter's authority, and closed in with Martin. How Peter, enraged at the loss of such large territories, and consequently of so much revenue, thundered against Martin, and sent out the strongest and most terrible of his bulls to devour him; but this having no effect, and Martin defending himself boldly and dexterously, Peter at last put forth proclamations declaring Martin and all his adherents rebels and traitors, ordaining and requiring all his loving subjects to take up arms, and to kill, burn, and destroy all and every one of them, promising large rewards, &c., upon which ensued bloody wars and desolation.

How Harry Huff,1 lord of Albion, one of the greatest bullies of those days, sent a cartel to Martin to fight him on a stage at cudgels, quarter-staff, backsword, &c. Hence the origin of that genteel custom of prize-fighting so well known and practised to this day among those polite islanders, though unknown everywhere else. How Martin, being a bold, blustering fellow, accepted the challenge; how they met and fought, to the great diversion of the spectators; and, after giving one another broken heads and many bloody wounds and bruises, how they both drew off victorious, in which their example has been frequently imitated by great clerks and others since that time. How Martin's friends applauded his victory, and how Lord Harry's friends complimented him on the same score, and particularly Lord Peter, who sent him a fine feather for his cap,2 to be worn by him and his successors as a perpetual mark for his bold defence of Lord Peter's cause. How Harry, flushed with his pretended victory over Martin, began to huff Peter also, and at last downright quarrelled with him about a wench. How some of Lord Harry's tenants, ever fond

1 Henry VIII.

2 "Fidei Defensor."

of changes, began to talk kindly of Martin, for which he mauled them soundly, as he did also those that adhered to Peter. How he turned some out of house and hold, others he hanged or burnt, &c.

How Harry Huff, after a deal of blustering, wenching, and bullying, died, and was succeeded by a good-natured boy,1 who, giving way to the general bent of his tenants, allowed Martin's notions to spread everywhere, and take deep root in Ambition. How, after his death, the farm fell into the hands of a lady, who was violently in love with Lord Peter. How she purged the whole country with fire and sword, resolved not to leave the name or remembrance of Martin. How Peter triumphed, and set up shops again for selling his own powders, plasters, and salves, which were now declared the only true ones, Martin's being all declared counterfeit. How great numbers of Martin's friends left the country, and, travelling up and down in foreign parts, grew acquainted with many of Jack's followers, and took a liking to many of their notions and ways, which they afterwards brought back into ambition, now under another landlady,3 more moderate and more cunning than the former. How she endeavoured to keep friendship both with Peter and Martin, and trimmed for some time between the two, not without countenancing and assisting at the same time many of Jack's followers; but finding no possibility of reconciling all the three brothers, because each would be master, and allow no other salves, powders, or plasters to be used but his own, she discarded all three, and set up a shop for those of her own farm, well furnished with powders, plasters, salves, and all other drugs necessary, all right and true, composed according to receipts made by physicians and apothecaries of her own creating, which they extracted out of Peter's, and Martin's, and Jack's receipt-books, and of this medley or hodge-podge made up a dispensatory of their own, strictly forbidding any other to be used, and particularly Peter's, from which the greatest part of this new dispensatory was stolen. How the lady, farther to confirm this change, wisely imitating 2 Queen Mary. * Queen Elizabeth.

1 Edward VI.

L

her father, degraded Peter from the rank he pretended as eldest brother, and set up herself in his place as head of the family, and ever after wore her father's old cap with the fine feather he had got from Peter for standing his friend, which has likewise been worn with no small ostentation to this day by all her successors, though declared enemies to Peter. How Lady Bess and her physicians, being told of many defects and imperfections in their new medley dispensatory, resolve on a further alteration, to purge it from a great deal of Peter's trash that still remained in it, but were prevented by her death. How she was succeeded by a North-Country farmer,1 who pretended great skill in the managing of farms, though he could never govern his own poor little farm, nor yet this large new one after he got it. How this new landlord, to show his valour and dexterity, fought against enchanters, weeds, giants, and windmills, and claimed great honour for his victories. How his successor, no wiser than he, occasioned great disorders by the new methods he took to manage his farms. How he attempted to establish in his Northern farm the same dispensatory 2 used in the Southern, but miscarried, because Jack's powders, pills, salves, and plasters were there in great vogue.

How the author finds himself embarrassed for having introduced into his history a new sect different from the three he had undertaken to treat of; and how his inviolable respect to the sacred number three obliges him to reduce these four, as he intends to do all other things, to that number; and for that end to drop the former Martin and to substitute in his place Lady Bess's institution, which is to pass under the name of Martin in the sequel of this true history. This weighty point being cleared, the author goes on and describes mighty quarrels and squabbles between Jack and Martin; how sometimes the one had the better and sometimes the other, to the great desolation of both farms, till at last both sides concur to hang up the landlord, who pretended to die a martyr for Martin, though he had been true to neither side, and was suspected by many to have a great affection for Peter. 2 Episcopacy.

1 James I.

* Charles I..

A DIGRESSION

ON THE NATURE, USEFULNESS,

AND NECESSITY OF WARS AND QUARRELS.

This being a matter of great consequence, the author intends to treat it methodically and at large in a treatise apart, and here to give only some hints of what his large treatise contains. The state of war, natural to all creatures. War is an attempt to take by violence from others a part of what they have and we want. Every man, fully sensible of his own merit, and finding it not duly regarded by others, has a natural right to take from them all that he thinks due to himself; and every creature, finding its own wants more than those of others, has the same right to take everything its nature requires. Brutes, much more modest in their pretensions this way than men, and mean men more than great ones. The higher one raises his pretensions this way, the more bustle he makes about them, and the more success he has, the greater hero. Thus greater souls, in proportion to their superior merit, claim a greater right to take everything from meaner folks. This the true foundation of grandeur and heroism, and of the distinction of degrees among men. War, therefore, necessary to establish subordination, and to found cities, kingdoms, &c., as also to purge bodies politic of gross humours. Wise princes find it necessary to have wars abroad to keep peace at home. War, famine, and pestilence, the usual cures for corruption in bodies politic. A comparison of these three-the author is to write a panegyric on each of them. The greatest part of mankind loves war more than peace. They are but few and mean-spirited that live in peace with all men. The modest and meek of all kinds always a prey to those of more noble or stronger appetites. The inclination to war universal; those that cannot or dare not make war in person employ others to do it for them. This maintains bullies, bravoes, cut-throats, lawyers, soldiers, &c. Most professions would be useless if all were peaceable. Hence brutes want neither smiths nor lawyers, magistrates nor joiners, soldiers or surgeons. Brutes having but

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