ses no influence over the familiarities of civil and ordinary life. It is altogether false, that godliness is a virtue of such a lofty and monastic order, as to hold its' dominion only over the solemnities of worship, or over the solitudes of prayer and spiritual contemplation. If it be substantially a grace within us at all, it will give a direction and a color to the whole of our path in society. There is not one conceivable transaction, amongst all the manifold varieties of human employment, which it is not fitted to animate by its spirit. There is nothing that meets us too homely, to be beyond the reach of obtaining, from its influence, the stamp of something celestial. It offers to take the whole man under its ascendency, and to subordinate all his movements: nor does it hold the place which rightfully belongs to it, till it be vested with a presiding authority over the entire system of human affairs. And therefore it is, that the preacher is not bringing down Christianityhe is only sending it abroad over the field of its legitimate operation, when he goes with it to your counting-houses, and there rebukes every selfish inclination that would carry you ever so little within the limits of fraudulency; when he enters into your chambers of agency, and there detects the character of falsehood, which lurks under all the plausibility of your multiplied and excessive charges; when he repairs to the crowded market-place, and pronounces of every bargain, over which truth, in all the strictness of quakerism, has not presided, that it is tainted with moral evil; when he looks into your shops, and, in listening to the contest of argument between him who magnifies his article, and him who pretends

to undervalue it, he calls it the contest of avarice, broken loose from the restraints of integrity. He is not, by all this, vulgarizing religion, or giving it the hue and the character of earthliness. He is only asserting the might and the universality of its sole pre-eminence over man. And therefore it is, that if possible to solemnize his hearers to the practice of simplicity and godly sincerity in their dealings, he would try to make the odiousness of sin stand visibly out on every shade and modification of dishonesty ; and to assure them that if there be a place in our world, where the subtle evasion, and the dexterous imposition, and the sly but gainful concealment, and the report which misleads an inquirer, and the gloss which tempts the unwary purchaser-are not only currently practised in the walks of merchandise, but, when not carried forward to the glare and the literality of falsehood, are beheld with general connivance; if there be a place where the sense of morality has thus fallen, and all the nicer delicacies of conscience are overborne in the keen and ambitious rivalry of men basting to be rich, and wholly given over to the idolatrous service of the god of this world then that is the place, the smoke of whose iniquity rises before Him who sitteth on the throne, in a tide of deepest and most revolting abomination.

And here we have to complain of the public injustice that is done to Christianity, when one of its ostentatious professors has acted the hypocrite, and stands in disgraceful exposure before the eyes of the world. We advert to the readiness with which this is turned into a matter of general impeachment, against every appearance of seriousness; and how

loud the exclamation is against the religion of all who signalize themselves; and that, if the aspect of godliness be so very decided as to become an aspect of peculiarity, then is this peculiarity, converted into a ground of distrust and suspicion against the bearer of it. Now, it so happens, that, in the midst of this world lying in wickedness, a man, to be a Christian at all, must signalize himself. Neither is he in a way of salvation, unless be be one of a very peculiar people; nor would we precipitately consign him to discredit, even though the peculiarity be so very glaring as to provoke the charge of methodism. But, instead of making one man's hypocrisy act as a drawback upon the reputation of a thousand, we submit, if it would not be a fairer and more philosophical procedure, just to betake one's-self to the method of induction to make a walking survey over the town, and record an inventory of all the men in it who are so very far gone as to have the voice of psalms in their family; or as to attend the meetings of fellowship for prayer; or as scrupulously to abstain from all that is questionable in the amusements of the world; or as, by any other marked and visible symptom whatever, to stand out to general observation as the members of a saintly and separated society. We know, that even of such there are a few, who, if Paul were alive, would move him to weep for the reproach they bring upon his master. But we also know, that the blind and impetuous world exaggerates the few into the many; inverts the process of atonement altogether, by laying the sins of one man upon the multitude; looks at their general aspect of sanctity, and is so engrossed with this single ex

pression of character, as to be insensible to the noble uprightness, and the tender humanity with which this sanctity is associated. And therefore it is, that we offer the assertion, and challenge all to its most thorough and searching investigation, that the Christianity of these people, which many think does nothing but cant, and profess, and run after ordinances, has augmented their honesties and their liberalities, and that, tenfold beyond the average character of society; that these are the men we oftenest meet with in the mansions of poverty-and who look with the most wakeful eye over all the sufferings and necessities of our species-and who open their hand most widely in behalf of the imploring and the friendless-and to whom, in spite of all their mockery, the men of the world are sure, in the negociations of business, to award the readiest confidence-and who sustain the most splendid part in all those great movements of philanthrophy which bear on the general interests of mankind-and who, with their eye full upon eternity, scatter the most abundant blessings over the fleeting pilgrimage of time-and who, while they hold their conversation in heaven, do most enrich the earth we tread upon, with all those virtues which secure enjoyment to families, and uphold the order and prosperity of the commonwealth.

DISCOURSE III.

THE POWER OF SELFISHNESS IN PROMOTING THE HONESTIES OF MERCANTILE INTERCOURSE,

LUKE vi, 33.

And if you do good to them which do good to you, what thank have ye? for sinners also do even the same.

IT is to be remarked of many of those duties, the performance of which confers the least distinction upon an individual, that they are at the same time the very duties, the violation of which would confer upon him the largest measure of obloquy and disgrace. Truth and justice do not serve, to elevate a man so highly above the average morality of his species, as would generosity, or ardent friendship, or devoted and disinterested patriotism. The former are greatly more common than the latter; and, on that account, the presence of them is not so calculated to signalize the individual to whom they belong. But that is one account, also, why the absence of them would make him a more monstrous exception to the general run of character in society. And, accordingly, while it is true, that there are more men of integrity in the world, than there are men of very wide and liberal beneficence-it is also true, that one act of falsehood, or one act of dishonesty, would