Imatges de pàgina
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THE

ART of READING.

LECTURE I.

F all arts that have been taught man

OF

kind, Reading is by much the most general; in Britain particularly it is almost univerfal, fince even the children of peasants are inftructed in it. And yet by a strange fatality it has happened, that whilst in all other arts, numbers arrive at a great degree of perfection, and many attain to excellence, in this alone there are few that fucceed even tolerably. There are but two ways of accounting for this; either, that the thing itfelf is in its own nature more difficult than

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any other; or that the method of teaching it must be erroneous and defective. With regard to the firft, it might eafily be fhewn that there are many other arts infinitely more hard to be attained; but to clear up the point, it will be only neceffary to fhew that the art itself has always been in the lowest state amongst us, and that this proceeds from a method of teaching it erroneous and defective to the last degree.

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For a long time after letters had been introduced into Britain, the art of reading was known only to a few. Those were days of ignorance and rudeness; and to be able to read at all was thought little lefs than miraculous. Such times were not proper for cultivating that art, or bringing it to perfection. After the revival of the dead languages amongst us, which fuddenly enlightened the minds of men, and diffused general knowledge, one would imagine that

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great

great attention would have been paid to an art, which was cultivated with so much care by those ancients, to whom we were indebted for all our lights; and that it would have made an equal progress amongst us, with the reft which we had borrowed from them. But it was this very circumftance, the revival of the dead languages, which put a stop to all improvement in the art of Reading; and which has continued it in the fame low state from that time to this. From that period, the minds of men took a wrong bias. Their whole attention was employed in the cultivation of the artificial, to the neglect of the natural language. Letters, not founds; writing, not fpeech, became the general care. To make boys understand what they read; to explain the meaning of the Greek and Roman authors; and to write their exercifes according to the laws of grammar or profody in a dead language,

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were the chief objects of inftruction. Whilst that of delivery, was fo wholly neglected, that the best scholars often could not make themselves understood in repeating their own exercises; or difgraced beautiful compofition by an ungracious delivery. Those who taught the first rudiments of reading, thought their tafk finished when their pupils could read fluently, and obferve their ftops. This employment requiring no great talents, ufually fell to the lot of old women, or men of mean capacities; who could teach no other mode of utterance than what they poffeffed themselves; and consequently were not likely to communicate any thing of propriety or grace to their scholars. If they brought with them any bad habits, fuch as ftuttering, ftammering, mumbling, an indiftinct articulation, a conftrained unnatural tone of voice, brought on from imitation of fome other; or if they were unable to pro

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nounce

nounce certain letters, thefe poor creatures, utterly unskilled in the caufes of thefe defects, fheltered their ignorance under the general charge of their being natural impediments, and fent them to the Latin fchool, with all their imperfections on their heads. The mafter of that school, as little skilled in these matters as the other, neither knew how, nor thought it part of his province to attempt a cure; and thus the diforder generally paffed irremediable through life. Such was the state of this art on the first propagation of literature, and fuch it notoriously remains to this day.

When we reflect on the general benefit that would accrue from bringing this art to perfection; that it would be useful to many profeffions; neceffary to the moft numerous and refpectable order established amongst us; ornamental to all individuals, whether male or female; and that the ftate of pub

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