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and servants, when all that were under their inspection shall not only accuse them, but charge their eternal miscarrying upon their score.
Never did any age of the Church enjoy such choice helps as this of ours. Every age of the Gospel hath had its Creeds, Confessions, Catechisms, and súch breviaries and models of divinity as have been singularly useful. Such forms ef sound words (however in these days decried) have been in use in the Church, ever since God himself wrote the Decalogue, as a summary of things to be done; and Christ taught us that prayer of his, as a directory what to ask. Concerning the usefulness of such compendiary systems, so much hath been said already by a learned divine* of this age, as is sufficient to satisfy all who are not resolved to remain unsatisfied.
Concerning the particular excellency of these ensuing treatises, we judge it unneedful to mention those eminent testimonies which have been given them from persons of known worth, in respect of their judgment, learning, and integrity, both at home and abroad, because themselves spake so much their own praise; gold stands not in need of varnish, nor diamonds of painting: give us leave only to tell you, that we cannot but account it an eminent mercy to enjoy such helps as these are. It is ordinary in these days for men to speak evil of things they know not; but if any are possessed with mean thoughts of these treatises, we shall only give the same counsel to them that Philip gives Nathanael, Come and see, John i. 46. It is no small advantage the reader now hath, by the addition of scriptures at large, whereby with little pains he may more profit, because with every truth he may behold its scripture foundation. And, indeed, considering what a Babel of opinions, what a strange confusion of tongues, there is this day among them who profess they speak the language of Canaan, there is no intelligent person but will conclude that advice of the prophet especially suited to such an age as this, Isa. viii. 20. To the law and to the testimony; if they speak not according to this word, it is because there is no light in them. If the reverend and learned composers of these ensuing treatises were willing to take the pains of annexing scripture proofs to every truth, that the faith of people might not be built upon the dictates of men, but the authority of God, so some considerable pains hath Doctor Tuckney, in his Sermon on 2 Tim. i. 13.
now been further taken in transcribing those scriptures; partly, to prevent that grand inconvenience, (which all former impressions, except the Latin, have abounded with, to the great perplexing and disheartening of the reader,) the misquotation of scripture, the meanest reader being able, by having the words at large, to rectify whatever mistake may be in the printer in citing the particular place; partly, to prevent the trouble of turning to every proof, which could not but be very great; partly, to help the memories of such who are willing to take the pains of turning to every proof, but are unable to retain what they read; and partly, that this may serve as a Bible common-place, the several passages of Scripture, which are scattered up and down in the word, being in this book reduced to their proper head, and thereby giving light each to other. The advantages, you see, in this design are many and great; the way to spiritual knowledge is hereby made more easy, and the ignorance of this age more inexcusable.
If, therefore, there be any spark in you of love to God, be not content that any of yours should be ignorant of him whom you so much admire, or any haters of him whom you so much love. If there be any compassion to the souls of them who are under your care, if any regard of your being found faithful in the day of Christ, if any respect to future generations, labour to sow these seeds of knowledge, which may grow up in after-times. That you may be faithful herein, is the earnest prayer of,
Mr. THOMAS MANTON'S Epistle to the Reader. CHRISTIAN READER,
CANNOT suppose thee to be such a stranger in England,
as to be ignorant of the general complaint concerning the decay of the power of godliness, and more especially of the great corruption of youth. Wherever thou goest, thou wilt hear men crying out of bad children and bad servants; whereas indeed the source of the mischief must be sought a little higher it is bad parents and bad masters that make bad children and bad servants; and we cannot blame so much their untowardness, as our own negligence in their education.
The devil hath a great spite at the kingdom of Christ, and he knoweth no such compendious way to crush it in the egg, as by the perversion of youth, and supplanting family duties. He striketh at all those duties which are public in the assemblies of the saints; but these are too well guarded by the solemn injunctions and dying charge of Jesus Christ, as that he should ever hope totally to subvert and undermine them; but at family-duties he striketh with the more success, because the institution is not so solemn, and the practice not so seriously and conscientiously regarded as it should be, and the omission is not so liable to notice and public censure. Religion was first hatched in families, and there the devil seeketh to crush it; the families of the Patriarchs were all the Churches God had in the world for the time; and therefore, (I suppose,) when Cain went out from Adam's family, he is said to go out from the face of the Lord, Gen. iv. 16. Now, the devil knoweth that this is a blow at the root, and a ready way to prevent the succession of Churches: if he can subvert families, other societies and communities will not long flourish and subsist with any power and vigour; for there is the stock from whence they are supplied, both for the present and future. For the present: A family is the seminary of Church and State; and if children be not well principled there, all miscarrieth a fault in the first concoction is not mended in the second; if youth be bred ill in the family, they prove ill in Church and Commonwealth; there is the first making or marring, and the presage of their future lives to be
thence taken, Prov. xx. 11. By family discipline, are trained up for the Church, 1 Tim. iii. 4.
One t leth well his own house, &c.; and there are men bre subjection and obedience. It is noted, Acts xxi. the disciples brought Paul on his way with their wiv children; their children probably are mentioned, to in that their parents would, by their own example and tionate farewell to Paul, breed them up in a way of rence and respect to the pastors of the Church.
For the future: It is comfortable, certainly, to see a ving nursery of young plants, and to have hopes that shall have a people to serve him when we are dead gone the people of God comforted themselves in Psal. cii. 28. The children of thy servants shall continu Upon all these considerations, how careful should i sters and parents be to train up young ones whilst they yet pliable, and, like wax, capable of any form and im sion, in the knowledge and fear of God; and betimes to stil the principles of our most holy faith, as they are dr into a short sum in catechisms, and so altogether laid in view of conscience! Surely these seeds of truth plante the field of memory, if they work nothing else, will at 1 be a great check and bridle to them, and, as the casting of cold water doth stay the boiling of the pot, somew allay the fervours of youthful lusts and passions.
I had, upon entreaty, resolved to recommend to thee w the greatest earnestness the work of catechising, and, a meet help, the usefulness of this book, as thus printed w the scriptures at large: but meeting with a private letter a very learned and godly divine, wherein that work is e cellently done to my hand, I shall make bold to transcri a part of it, and offer it to publick view.
The author having bewailed the great distractions, co ruptions, and divisions that are in the Church, he thus re presents the cause and cure : Among others, a principa cause of these mischiefs is the great and common neglec of the governors of families, in the discharge of that duty which they owe to God for the souls that are under their charge, especially in teaching them the doctrine of Christianity. Families are societies that must be sanctified to God as well as Churches ; and the governors of them have as truly a charge of the souls that are therein, as pastors have of the
Churches. But, alas, how little is this considered or regarded! But while negligent ministers are (deservedly) cast out of their places, the negligent masters of families take, themselves to be almost blameless. They offer their children to God in baptism, and there they promise to teach them the doctrine of the gospel, and bring them up in the nurture of the Lord; but they easily promise, and easily break it; and educate their children for the world and the flesh, although they have renounced these, and dedicated them to God. This covenant-breaking with God, and betraying the souls of their children to the devil, must lie heavy on them here or hereafter. They beget children, and keep families, merely for the world and the flesh: but little consider what a charge is committed to them, and what it is to bring up a child for God, and govern a family as a sanctified society.
O how sweetly and successfully would the work of God go on, if we would but all join together in our several places to promote it! Men need not then run without sending to be preachers; but they might find that part of the work that belongeth to them to be enough for them, and to be the best that they can be employed in. Especially women should be careful of this duty; because as they are most about their children, and have early and frequent opportunities to instruct them, so this is the principal service they can do to God in this world, being restrained from more publick work. And doubtless many an excellent magistrate hath been sent into the Commonwealth, and many an excellent pastor into the Church, and many a precious saint to heaven, through the happy preparations of a holy education, perhaps by a woman that thought herself useless and unserviceable to the Church. Would parents but begin betimes, and labour to affect the hearts of their children with the great matters of everlasting life, and to acquaint them, with the substance of the doctrine of Christ, and, when they find in them the knowledge and love of Christ, would bring them then to the pastors of the Church to be tried, confirmed, and admitted to the further privileges of the Church, what happy, well-ordered Churches might we have! then one pastor need not be put to do the work of two or three hundred or thousand governors of families, even to teach their children those principles which they should have taught them long before; nor should we be put to preach to so many miserable, igno