 God, as it is in itself, is incomprehensible by human understanding ; and not only his nature, but likewise his powers and faculties, and the ways and methods in which he exercises them, are so far beyond our reach, that we are utterly incapable of framing...  An Essay on the Origin of Evil - Pàgina 1per William King - 1732 - 111 pàginesVisualització completa - Sobre aquest llibre
 | John Wesley - 1790 - 736 pàgines
...may confider, (t.) It is in effeft agreed on all hands, that the nature of God is incomprehenfible by human underftanding ; and not only his nature, but likewife his powers and faculties, and the way* and methods in which he exercifes them, are fo far beyond our reach, that we are utterly incapable... | |
 | Richard Watson - 1831 - 458 pàgines
...the nature of GOD is incomprehensible by human understanding; and not only his nature, but likewise W h ;w XWmՕ ˪ n9 /Yv>mu U V! XW: v խ R^ exercises them, are so far beyond our reach, that we are utterly incapable of framing exact and adequate... | |
 | Thomas Stackhouse - 1836 - 790 pàgines
...it is in itself, is incomprehensible by human understanding : and not only his nature, but likewise his powers and faculties, and the ways and methods in which he exercises them, are so for beyond our reach, that we are utterly incapable of framing just and adequate... | |
 | Anglican fathers - 1841 - 398 pàgines
...it is in itself, is incomprehensible by human understanding ; and not only his nature, but likewise his powers and faculties, and the ways and methods in which he exercises them, are so far beyond our reach, that we are utterly incapable of framing exact and adequate... | |
 | James Buchanan - 1864 - 650 pàgines
...the nature of God is incomprehensible by human understanding ; and not only His nature, but likewise His powers and faculties, and the ways and methods in which He exercises them, are so far beyond our reach, that we are utterly incapable of framing exact and adequate... | |
 | 1881 - 824 pàgines
...is in itself, is incomprehensible by the human understanding ; and not only his nature but likewise his powers and faculties, and the ways and methods in which he exercises them, are so far beyond our reach that we are utterly incapable of forming exact and adequate... | |
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