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" Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong ? why do ye not rather suffer yourselves to be defrauded ? 8 Nay, ye do wrong, and defraud, and that your brethren. "
Sermons on Public Occasions, and Tracts on Religious Subjects - Pągina 1
per Richard Watson - 1788 - 464 pągines
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Our Saviour's divine sermon on the mount ... explained ... in ..., Volum 2

James Blair - 1740 - 476 pągines
...Cloak too, than not put an end to the Strife. The fame Doctrine which St Paul teacheth more exprefly, i Cor. vi. 7. Now therefore there is utterly a Fault among you, fays he, that ye go to Law one with another : Why do ye not rather take Wrong? Why do ye not rather...
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Discourses on the Malevolent Sentiments

John Hey - 1801 - 278 pągines
...discouraged, or forbidden : those at law are spoken of by St. Paul; and those at war by St. James. " There is " utterly a fault among you, because ye go to Law one " with another. Why do ye not rather take wrong? " Why do ye not suffer yourselves to be defrauded" ? 1 Cor. vi. 1.—"...
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The New Testament of Our Lord and Saviour Jesus Christ: Translated Out of ...

1802 - 374 pągines
...judge between his brethren ? 6 But brother goeth to law with jrother, and that before the unaelievers. 7 Now, therefore, there is utterly a fault among you, because ye go to law one with another ; 'with the brethren. I. Corinthians. Of marriage. •why do ye not rather take wrong ? why do ye not...
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The Holy Bible: Containing the Old and New Testaments : Translated ..., Volum 4

1804 - 476 pągines
...judge between his brethren ? 6 But brother goeth to law with brother, and that before the unbelievers. 7 Now, therefore, there is utterly a fault among you, because ye go to law one with another : why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded ? 8 Nay,...
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An Explicatory Catechism; Or, An Explanation of the Assembly's Shorter ...

Thomas Vincent - 1805 - 332 pągines
...will fue thee at the law, and take away thy coat, let him have thy cloak alfo.' Andly the apoftle, i Cor. vi. 7. ' Now, therefore, there is utterly a fault among you, becaufe ye go to law one with another : why do ye not rather take wrong ? why do ye not rather fuffer...
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An Explicatory Catechism: Or An Explanation of the Assembly's Shorter ...

Thomas Vincent - 1806 - 308 pągines
...will sue thee at the law, and take away thy coat, let liim-have thy cloak also ; and by the Apostle, 1 Cor. vi. 7. Now therefore, there is utterly a fault among you, because ye go to law one with another ; why do ye not rather take wrong? why do ye not rather suffer yourselves to he defrauded? . A. i....
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The Principles of Moral and Political Philosophy, Volum 1

William Paley - 1806 - 502 pągines
...the same Apostle who reproved the litigiousness of his Corinthian converts with so much severity. " Now, therefore, there is utterly a fault among you, because ye go to law one with another ; why do ye not rather take wrong ? why do ye not rather suffer yourselves to be defrauded ?" On the...
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A Scripture Account of the Faith and Practice of Christians: Consisting of ...

Hugh Gaston - 1807 - 550 pągines
...thrust Moses away, saying, who made thee a ruler and a judge over us. Exod. ii. 13. • '. 1 Cor. vi. 7. There is utterly a fault among you, because ye go to law one with another, why do ye not rather take wrong ? why da ye not rather suffer yourselves to be defrauded ? Ve,r. 8....
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A New Literal Translation from the Original Greek, of All the ..., Volum 2

James Macknight - 1810 - 488 pągines
...judge between his brethren ? 6 But brother gocth to law with brother, and that before the unbelievers. 7 Now therefore there is utterly a fault among you, because ye go to law one with another ; why do ye not rather take wrong ? why do ye not rather suffer yourselves to be defrauded ? 8 Nay,...
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The Works of the Rev. John Newton ...

John Newton - 1810 - 726 pągines
...what would they have said of the Corinthians whom the apostle reproves in the following terms ! — " Now therefore there is utterly a " fault among you, because ye go to law one with " another : why do ye not rather take wrong ': why do " ye not rttther suffer yourselves to be defrauded ? "...
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