The Kebra Nagast

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Cosimo, Inc., 1 de nov. 2004 - 241 pàgines
A "great storehouse of legends and traditions" according to translator E.A. Wallis Budge, 'The Kebra Nagast' most likely dates back to the sixth century AD, and provides an alternative view of many biblical stories. According to this ancient text, the kings of Ethiopia were descended from Solomon, King of Israel, and the Queen of Sheba; the Ark of the Covenant had been brought from Jerusalem to Aksum by Meyelek, the son of Solomon and the Queen of Sheba; and the God of Israel had transferred his place of abode on earth from Jerusalem to Aksum, the ecclesiastical and political capital of Ethiopia.." . .[O]nly in the Kebra Nagast, and not in the Bible. . . the bold assertion is made. . . that the Ark had gone from Jerusalem to Ethiopia.."" . . [H]ow could the most important Biblical object in the world end up in the heart of Africa. . . ? The Kebra Nagast with a great deal of weight and historical authenticity. . . offers a clear answer to this question. . . as Ethiopia's claim to be the last resting place of the lost Ark remains unchallenged. . .."" . . [T]he Kebra Nagast's audacious claim of a massive cover-up. . . [and] all information about the tragic loss of the Ark during Solomon's reign had been suppressed, which is why no mention is made of it in the Scriptures.."" . . a great epic. . . a remarkable document. . . erected above a solid foundation of historical truth."--Graham Hancock"The Sign and the Seal"E.A. WALLIS BUDGE was the curator of Egyptian and Assyrian Antiquities at the British Museum and he collected a large number of manuscripts. He is perhaps best known for translating "The Egyptian Book of The Dead," but he also created books of translated hieroglyphs, Egyptian religion, mythology, and magic. He was knighted in 1920.
 

Continguts

The Manuscripts of the Kěbra Nagast etc
xxiii
Solomons Conversation with BaynaLeḥkem 35 Solomon makes BaynaLeḥkem Captain of his Host 37 Solomon questions his son BaynaLehkem 38 S...
xxxvii
The Queen of Ethiopia comes to Solomon the King 26 The Conversation of Solomon with the Queen of Ethiopia 27 Solomon and the Workman 28 ...
lvi
Summary of the Contents of the Kěbra
lxiv
Solomons Oath to the Queen of Ethiopia 31 Solomons Sign to the Queen of Ethiopia PAGE 23 25
lxviii
28
lxix
wwwww 33
lxxi
37
lxxiii
Nebuchadnezzar the son of Karmîn a descendant of Shem
128
The King of Persia a descendant of Tamar
133
The King of Moab a descendant of Lot
135
The King of Amalek a descendant of Lot
136
The King of Philistia a descendant of Samson
137
How Akamḥêl the son of Samson slew Țebrêlês the son of the King of the Philistines
139
Abrahams journey into Egypt
141
The King of the Ishmaelites
144

4I 43
lxxiv
49
lxxv
PAGE
lxxxv
The Kingdom of Adam
3
Abraham
9
The Agreement of the Orthodox Fathers and Bishops
16
The Return of Tâmrîn to Ethiopia
23
BaynaLeḥkem i Menyelek is anointed King of Ethiopia and is called David II
39
The Blessing of Kings
41
The Ten Commandments
42
The King must not be reviled
44
The Sons of the Nobles who are to go to Ethiopia make a plot
45
The Plot to steal the Tabernacle of Zion from the Temple in Jerusalem
46
The Offering of Azariah and the King
47
How they stole the Tabernacle of Zion
48
How Solomon blessed his son David II
50
Solomon bids Zadok fetch the covering of the Tabernacle of Zion 43 The Priests and Officials of the Court of David II in Ethiopia
51
66
59
salem
vi
9
xxx
10
74
53
78
54
80
56
84
58
86
Solomon arrives in Egypt and questions the Egyptians
88
Solomons Lament for the Tabernacle of Zion
89
61
95
Solomons Resignation to the Will of God
99
The Elders accept Solomons View and decide to keep the theft of Zion a secret
100
64
102
Solomon a prototype of Christ
105
The Death Lament of Solomon
107
The Virgin Mary our Lady of Salvation
110
The Conversation of Solomon with the Angel concerning Christ
114
The Reign of Rehoboam
117
12
120
The Virgin Mary the daughter of David
121
Adrâmî the son of Solomon becomes King of Rômê
125
The King of Medyâm a descendant of Shem
126
75
127
How Queen Mâkědâ rejoiced at his coming
145
How Queen Mâkědâ made her son King of Ethiopia
146
How the Ethiopian Nobles swore fidelity to him
147
BaynaLeḥkem describes to his Mother his anointing as King
150
Queen Mâkĕdâs Address to the Israelites in Ethiopia
152
How Azariah praised the Queen and her Royal City
155
Regulations about Meats clean and unclean
159
How the Kingdom of BaynaLeḥkem David II was estab lished in Ethiopia
162
How the Men of Rômê Byzantium destroyed the Faith
163
accepted
167
The Prophecies concerning Christ
169
The Murmuring of the Israelites against Moses and Aaron
174
The Rod of Moses and the Rod of Aaron
177
Parable of the Two Slaves i e the Devil and Adam
183
How the Angels rebelled against God when He created Adam
184
13
187
Concerning Him that existeth in everything
190
The Beginning
191
The Horns of the Altar and their Significance
195
The Ark of Noah and the Talk of the Wicked
196
The Belief of Abraham
200
Prophecies concerning the Coming of Christ
201
15
204
Christs Glorious Entrance into Jerusalem
209
The Wickedness of the Jews
211
The Crucifixion
213
IIO The Resurrection
215
The Ascension of Christ and His Second Coming
216
II2 The Prophets as prototypes of Christ
218
The Chariot and the Vanquisher of the Enemy
221
19
223
The Judgement of Israel
224
The Chariot of Ethiopia
225
Colophon
228
Index
230
52
231
Zadok gives David II the covering of the Tabernacle of Zion 76 53 The Gift of the Wagon of Zion to Ethiopia 54 How David II prophesied and salu...
232
82
234
List of Passages quoted from the Old and New Testaments
240
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Pàgina viii - Chiefs), Churches, and Provinces are in this book. I pray you will find out who has got this book, and send it to me, for in my Country my people will not obey my orders without it.

Sobre l'autor (2004)

E.A. Wallis Budge, 1857 - 1934 Budge was the Curator of Egyptian and Assyrian Antiquities at the British Museum from 1894 to 1924. He was also a Sometime Scholar of Christ's College, a scholar at the University of Cambridge, Tyrwhitt, and a Hebrew Scholar. He collected a large number of Coptic, Greek, Arabic, Syriac, Ethiopian, and Egyptian Papyri manuscripts. He was involved in numerous archaeology digs in Egypt, Mesopotamia and the Sudan. Budge is known for translating the Egyptian Book of the Dead, which is also known as The Papyrus of Ani. He also analyzed many of the practices of Egyptian religion, language and ritual. His written works consisted of translated texts and hieroglyphs and a complete dictionary of hieroglyphs. Budge's published works covered areas of Egyptian culture ranging from Egyptian religion, Egyptian mythology and magical practices. He was knighted in 1920. E.A. Wallis Budge died on November 23, 1934 in London, England.

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