PREFACE.

I THINK it necessary to give the reader a brief account of the nature and design of the plain ensuing discourse, which may both direct him in the reading, and be some kind of apology for myself in the publishing of it. The thoughts here communicated, were originally private meditations for my own use, in a season wherein I was every way unable to do any thing for the edification of others, and far from expectation that ever I should be so any more in this world. Receiving, as I thought, some benefit and satisfaction in the exercise of my own meditations therein, when God was graciously pleased to restore a little strength to me, I insisted on the same subject in the instruction of a private congregation; and this I did, partly out of a sense of the advantage I had received myself, by being conversant in them, and partly from an apprehension, that the duties directed and pressed in the whole discourse were seasonable, from present circumstances, to be declared and urged on the minds and consciences of professors. For, leaving others to the choice of their own methods and designs, I acknowledge that these are the two things whereby I regulate my work in the whole course of my ministry. To impart those truths, of whose power I hope I have in some measure a real experience, and to press those duties which present occasions, temptations, and other circumstances, render necessary to be attended to in a peculiar manner, are the things to which I would principally apply myself in the work of teaching others. For, as in the work of the ministry, in general, the

whole counsel of God, concerning the salvation of the church by Jesus Christ, is to be declared, so, in particular, we are not to "fight uncertainly as men beating the air," nor shoot our arrows at random, without a certain aim. Knowledge of the flock whereof we are overseers, with a due consideration of their wants, their graces, their temptations, their light, their strength, and weakness, are herein required. And when, in pursuance of that design, the preparation of the word to be dispensed proceeds from zeal to the glory of God, and compassion to the souls of men; when it is delivered with the demonstration of a due reverence to God, whose word it is, and of authority towards them to whom it is dispensed, with a deep sense of that great account which both they that preach and they that hear must shortly give before the judgment-seat of Christ; there may be a comfortable expectation of a blessed issue of the whole work. But my present design is only to declare, in particular, the reasons why I judged the preaching and publishing of this small and plain discourse, concerning the grace and duty of being spiritually minded, not to be altogether unseasonable at this time, in the present circumstances of most Christians. And the first thing which I would observe, is, the present importunity of the world to impose itself on the minds of men, and the various ways of insinuation whereby it possesseth and filleth them. If it attain to this, if it can fill the minds, the thoughts, and affections, with itself, it will fortify the soul against faith and obedience, in some; and in others, weaken all grace, and endanger eternal ruin.

For" if we love the world, the love of the Father is not in us;" and when the world fills our thoughts, it will entangle our affections. And, first, the present state of all public affairs in it, with an apprehended concern of private persons therein, continually exercises the thoughts of many, and is almost the only subject of their mutual converse. For the world is at present in a mighty agitation, and being in many places cast off from all foundations of steadfastness, it makes

the minds of men giddy with its revolutions, or disorderly in the expectations of them.

Thoughts about these things are both allowable and unavoidable, if they take not the mind out of its own power, by their multiplicity, vehemency, and urgency, until it be unframed as unto spiritual things, retaining neither room nor time for their entertainment. Hence men walk and talk as if the world were all, when comparatively it is nothing. And when men come with their warmed affections reeking with thoughts of these things to the performance of, or attendance unto any spiritual duty, it is very difficult for them, if not impossible, to stir up any grace to a due and vigorous exercise. Unless this plausible advantage which the world hath obtained, of insinuating itself and its occasions into the minds of men, so as to fill them, and possess them, be watched against and obviated, so far, at least, as that it may not transform the mind into its own image and likeness, this grace of being spiritually minded, which is life and peace, cannot be attained, nor kept unto its due exercise.

Nor can any of us be delivered from this snare, at this season, without a watchful endeavour to keep and preserve our minds in the constant contemplation of things spiritual and heavenly, proceeding from the prevalent adherence of our affections to them, as will appear in the ensuing discourse.

Again, There are so great and pregnant evidences of the prevalence of an earthly, worldly frame of spirit, in many who make profession of religion, that it is high time they were called to a due consideration, how opposite they are therein to the power and spirituality of that religion which they profess. There is no way whereby such a frame is evinced to prevail in many, yea, in the generality of such professors, that is not manifest unto all. In their habits, attires, and vestments, in their usual converse and misuse of time, in their over liberal entertainment of themselves and others unto the borders of excess, and other things of a like nature, there is in many such a conformity to the world, (a thing severely forbidden,) that it is hard

to make a distinction between them. And these things manifest such a predominancy of carnal affections in the minds of men, that, whatever may be pretended to the contrary, is inconsistent with spiritual peace. To call men off from this evil frame of heart and mind, to discover the sin and danger of it, to direct them to the ways and means whereby it may be resisted, to supply their thoughts and affections with better objects, to discover and press that exercise of them which is indispensably required of all believers, if they design life and peace, is some part of the work of the ensuing discourse.

It may perhaps be judged but a weak attempt to the attaining of that end. But it cannot be denied to have these two advantages; first, That it is seasonable; and, secondly, That it is sincerely intended. And if it have only this success, that it may occasion others, who have more ability and opportunity than I have, to bring their assistance to oppose the vehement and importunate insinuations of the world in these things, from being so much entertained in the minds of professors, this labour will not be lost. But things are come to that pass amongst us, that unless a more than ordinary vigorous exercise of the ministry of the word, with other means appointed to the same end, be engaged in, to recal professors unto that strict mortification, that sincerity of conversation, that separation from the world, that heavenly mindedness, that delight in the contemplation of spiritual things, which the gospel and the whole nature of the Christian religion do require, we shall lose the glory of our profession, and leave it very uncertain what will be our eternal condition. The same may be spoken concerning love of the world, as to the advantages and emoluments which men trust thereby to attain. This is that which renders men earthly minded, and most remote from having their conversation above. In the pursuit of this corrupt affection, many professors of religion become withered, useless, sapless, giving no evidence that the love of God abideth in them. On these and many other accounts, many Christians evidence them

selves to be strangers to spiritual mindedness, to a life of meditation and holy contemplation on things above; yet, unless we are found in some good measure in these things, no grace will thrive or flourish in us; no duty will be rightly performed by us, no condition sanctified or improved; nor are we in a due manner prepared, or "made meet for the inheritance of the saints in light." Wherefore, as was said, to direct and provoke men to that which is the only remedy of all these evils, which alone is the means of giving them a view into, and a foretaste of, eternal glory; especially to such who are in my own condition, namely, in a very near approach to a departure out of this world, is the design and scope of the ensuing discourse; which is recommended unto the grace of God for the benefit of the reader.

JOHN OWEN.