Imatges de pàgina
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heathen nations. May it be long continued and vigorously supported!

I have not time to allude particularly to the state of missions here. In individual conversions we are not making much progress; in general impression throughout the country, Christianity is rapidly advancing. We greatly need more labourers; and shall be most happy to welcome more American brethren, be they of what denomination they may, to fellowship in our exertions and success.

I have the pleasure to forward, by this conveyance, a letter from a most intelligent and benevolent gentleman, possessed of much influence, recommending your Board to establish a mission in Ajmere. This, as well as all other parts of this vast country under British authority, is now accessible to Christian Missionaries of all denominations or nations; and I hazard nothing in saying, that to our Government and to most of the native Princes around us, the fact of sustaining the missionary character has now ceased to be an obstacle to the employment of any one in the great work of national education, which is commencing all around us.

I have the pleasure of ranking among my dearest friends several students of Andover and Princeton, as well as our own seminaries; and shall be truly rejoiced to receive under our roof, in progress to their respective stations, many more from these excellent Institutions. Pray make my respects acceptable to the instructors at Andover, (unknown they are, yet beloved for their works' sake,) and present to the students, especially to those preparing for the pains and pleasures of a missionary life, my most affectionate regards.

I remain,
My Dear Sir,

II. Extracts from a letter to the of the University of Berlin.

MY DEAR FRIEND,

Yours most sincerely,
W. H. PEARCE.

Editor from PROF. Neander
Translated from the German.

BERLIN, JULY 6, 1834.

It was very pleasing to me, after having been so long without any external connexion with you, to receive some intelligence

directly from your own hand. I thank you heartily for the numbers of the Repository. I rejoice to see such an intercourse of mind and spirit set on foot between the United States and Germany. Indeed, Christianity is doubtless to become the element of catholic union among all nations; and one of the delightful signs of the times is, that it already begins to manifest itself as such. I rejoice also in the free and pious evangelical spirit, which shews itself among your young theologians.

Here with us the old and the new stand in manifold contrast and conflict with each other; out of which it is reserved for the Spirit of God, to build up the higher unity, upon the one only foundation, Christ. O, that this one foundation, in the midst of all differences, might ever secure constant love and communion! You will have heard of the death of that great man, Schleiermacher, which makes an epoch among us. The manner of his christian departure, so edifying to all, was the seal of that which animated his life; and served as a confutation to some zealous partisans, who were unwilling to acknowledge him as a Christian. He was a great instrument of God, in Germany, in forming a point of transition from unbelief to belief, and in preparing the way for an epoch of new developement in theology, the consequences of which may probably extend themselves beyond the ocean,-a new epoch, which, in contrast both with the old Scholastics and the later Rationalism, shall set theology free from the fetters of school-wisdom. This new creation it remains for the future to unfold. May He, who alone is able, bring it both here and there to a glorious accomplishment, when the hour destined by Him shall have arrived! The church and the world are in the throes!

For yourself I implore his richest blessings, in body and in spirit. From the heart yours,

NEANDER.

With these impressive views of the respected Neander, the Editor bids the readers of the Repository FAREWELL!

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INDEX III.

SUBJECTS, ETC.

A.

Abel-Remusat, Memoire sur Lao
Tseu, 97-opinion in respect to
the name Jehovah, 97.
Achillas, 54.
Aeneze, see Bedouins.
Alexandrian School, 1-commence-

ment and duration, 10-its oc-
casion and object, 12-its man-
agement, 13—advantages of its
location, 15 sq.-support of its
teachers, 20-its influence, 22-
and doctrines, 190 sq. 617 sq.
Anquetil du Perron's translation of

the Zend Avesta, 606 sq.
Anthropology, psychological, 129-
doctrines of the Alexandrian
School, 617 sq.
Apologetics, 131.
Arabs, see Bedouins.

Archaeology Biblical, the study of
it recommended to the theolog-
ical student, 133, 135-its ne-
cessity for the right interpreta-
tion of the scriptures, 175.
Arius, 56.
Armenian Literature, opportunities
of acquiring a knowledge of it
in Russia, 386-Literary notice,
415

Article Greek, see Hints.
Ascetics, 131.

Athenagoras, 25-his views on in-

spiration, 190-on the trinity,
204 sq.-
-on the nature of man,

617 sq.-

-on the future state,642.
Auxiliary Sciences for the study of
Theology, 128 sq.

B.

Bedouins, the Aenezes of Syria,
711-mode of encamping, 712
sq.---food and cookery, 714
sq.-mode of eating, 719-in-
dustry, 729-wealth and pro-
perty, 720 sq.-warfare and pre-
datory excursions, 724 sq.-—
blood revenge, or Thar, 732 sq.
-hospitality, 737 sq.-kind of
charity peculiar to the oriental
nations, 738 sq.--anecdote of
Djerba, sheikh of Beni Sham-
mar, 739 sq.-treatment of fe-
males, 743 sq.-sagacity of the
Bedouins in tracing footsteps,
745 sq.-horses,746 sq.-where
the finest race of Arabian blood
horses, 749 sq.-prices, 752-
names of Arabiau breeds, 752—
superstition of the Arabs, at-
tached to their horses, 755-
camels, 756 sq.-locusts, as
food, 765 sq.

Bible, the only foundation of all

Christian theology, 156-neces-
sity of a free and personal in-
vestigation, 156 sq.-advanta-
ges of an attentive study of the
originals, 157 sq.-translated in-
to Slavonic by Cyril and Me-
thodius, 349 sq.-editions of the
Old Slavic Bible,357-first Rus-
sian Bible, 367 sq.-Russian Bi-
ble Society, 379 sq.-Dalmatian
translations of the Bible, 404,
405.-Vindish translation, 412--
Bohemian Bibles, 444-Polish

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