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of the gospel, and attend them with our prayers and counsels, till we bequeath to them all share that we may have in the things of time.

And what shall we say to those, who shall celebrate the next Centennial Anniversary in this church? No one of us will be seen in their assembly. Our names and works will be lost in the distance of the past. But records, minute and faithful, will declare facts. We send down to them a volume of the Discourses of the early ministers of this church, some of which had become the food of worms and were soon to be consigned to uiter oblivion. Will they wish us to note the signs of the times? Shall we tell them that it is an age of enterprise and bold adventure ? that advances in the arts are rapid ? that canals are dug and railroads constructed ? that our rivers and lakes are navigated, and the wide Atlantic is crossed, by the power of steam ? that the last of the red men in these States, being rudely pushed, are slowly retiring into the Western forests; and that free colonies on the shores of Africa invite the return of her emancipated sons from this country? Shall we tell them that it is an age of Bible, Missionary, Education and Tract Societies,-of Asylums and Schools, of Lyceums and Periodical Papers ? Shall we tell them that the Sabbath school, designed for the free instruction of all children in divine knowledge, is in extensive and successful operation? Shall we tell them that the Temperance Reform is far advanced ? Sball we tell them that names, once known and honored in this town, Lusher and Aldis, Dwight and Wheelock, Belcher and Dexter, Ames and Sprague, Avery and Swan, are now extinct among us? Shall we tell them that while some errors in religion are popular, and a lamentable proportion of the people are greatly indifferent to the welfare of the soul, God in his mercy revives his work, sinners turn to Christ, and the churches are often enlarged ? Shall we cordially salute thein as the heirs to our goodly heritage, to our Sabbaths and sanctuaries, to our schools and libraries, to our free institutions and equitable laws, to our lands and houses, to our present sources of enjoyment and to our immortal prospects, -in the prayer and devout hope that we and they may prove to be true and worthy sons of the Plymouth and Massachusetts Bay Pilgrims?

In conclusion, it may be remarked, that the enterprise which brought our fathers into this wilderness, only begins to be developed. The rapid settlement of this country seems like the work of enchantment. Cities are founded, where the red men lately pitched their tents. Villayes flourish, where the deer nursed its fawn without disturbance, or the wolf bowled in the silence of night. Our fathers had no special foreknowledge, and did not comprehend

the magnitude and dignity of their work. They could not look down the course of time and see the high elevation and wide extent of the structure, whose foundations they began to lay. A republic, of large territory and rich resources, did not rise to their view. A temple to civil and religious liberty, into which some of many nations should enter, did not rear its dome in prospect. A commercial people among their descendants, whose sons should traverse every ocean, and visit every island, did not make a part of their calculation. They came to enjoy in peace the ordinances of religion, to educate their children at a distance from the temptations of the old world, and if there was a third primary desire in their hearts, it was to publish the gospel to the Indians. Little did they anticipate the dangers of prosperity, the speedy extermination of the native tribes. Little did they comprehend the influence of their enterprise on the disenthralment of the human mind, on the melioration of government, on the increase of knowledge, and the diffusion of the gospel.

A precious legacy is committed to us to bequeath to our posterity. Not to impoverish these lands or waste these estates, is a small part of the trust.

of the trust. Not to contaminate the blood of the race by luxury or sensuality, hardly makes an item in the account. To deny or becloud the doctrines of grace, which purify the soul and inspire hope in death, is a gross breach of trust. To exclude the Bible from the school, and prayer from the fireside, is a great step in the downward path. To pollute the current of public morals, and expose the young to strong temptations, is a cruel violation of parental duty. To desecrate the pulpit, and destroy the efficacy of Christian ordinances by neglect or contempt, is an irreparable loss. If this does not remain a Christian people, it is not because a papal hierarchy denies to us the Bible, nor because the combined power of church and state prescribes our modes of worship; but it must be attributed to the ordinary developement of native depravity, under the best circumstances for the culture of a sincere piety. Our hope is in God. Witness, then, millions of people in the possession of the Bible, and in the free enjoyment of civil and religious institutions. Witness millions of immortal beings, instructed in divine truth, sanctified by the Spirit, sprinkled with the blood of atonement, and at last translated to the paradise of God. And trace the influence of the Word and Spirit on the future hundreds of millions, who shall dwell in this land from age to age.

Be faithful to your trust. Transmit to your children's children the legacy of your fathers, in all its variety of privilege and richness of mercy, and attend it with your fervent prayers. “ Freely have ye received, freely give.”

A people, whose ancestors fed from persecution, will long be zealous for their civil and religious freedom. The right of private judgment, the Bible in our own tongue, the liberty to worship God without the forms of public prescription, an educated ministry, the freedom of the press, the school and the college, will not soon be resigned. To these, under God, we owe our happy and prosperous republic; and on these its perpetuity depends. Let us be slow to bow the neck to the yoke of Romanism. Let us study the Assembly's Catechism, which has endured the scrutiny of nearly two hundred years. Let us cultivate in our heart and life that divine religion, which was the solace and guide of our fathers. And while we walk among their tombs, and bow our ear to their slumbering ashes, let us hear their voice,"Fear God, and keep his commandments; for this is the whole duty of man.”

[graphic]

Statistical Table of Churches and Ministers in the Territory of Ancient Dedham.

[graphic]

Torons & Churches.

Ministers.

Native Place.
Medfield John Wilson

England
Joseph Baxter

Braintree
Jonathan Townsend Needham
Thomas Prentiss, D.D. Holliston
D. C. Sauders, D. D. Sturbridge
James A. Kendall Plymouth

Charles Robinson
2d chh. Arthur Granger Suffield, Ct.

Walter H. Bidwell Farmington, Ct.
Charles Walker Rindge, N. H.
John Ballard

Temple, Me.
Bap. chh. John Gair

Boston
William Gammel Boston
Joseph Ballard
Moses Curtis

Randolph
H. G. Loring Newport, R. I.
D. W. Phillips

Wales, Eng.
Medway

David Deming
Nathan Buckman Malden
Benjamin Green

Waltham
Luther Wright

Acton
Luther Bailey

Canton
Sewall Harding Medway
2d chh. David Thurston

David Sanford Milford, Ct.
Jacob Ide

Attleborough
Village chh. David Sanford

Medway
Natick

Dan'l Takawombpait
Oliver Peabody Boxford

Stephen Badger Charlestown
1st chh. Freeman Sears Harwich
Martin Moore

Sterling
Erasmus D. Moore Winchester, Ct.
Samuel Hunt

Atleborough
South chh. James W. Thompson Barre

Born. Where Ed. Grad. Settlement. Resignation. Death. 1621 Harvard 1642

1651

Aug. 23,
1676 Harvard

1693 April 1,
1697

May 2, 1721 Harvard 1741 Oct. 23,

1745

1769 1747 Harvard 1766 Oct. 31, 1770

Feb. 28, 1768 Harvard 1788 May 24,

1815 June 4, 1829 1803 Harvard 1823 Nov. 10, 1830

Oct. 16, 1839

April 20, 1831 Aug. 1832
1798 Yale 1827 Sept. 19, 1933
1795 Dartmouth 1823

1836
Bowdoin 1831
1755

1776

1787
1786

1810

1823 1800

1825

1828
1800

1830

1833 1805

1834

1838 1809 Brown

1837 Harvard 1700 Nov.

1715 Sept. 24, 1722
1704 Harvard 1721 Dec. 29, 1721

Feb. 6,
Harvard 1784 June 25, 1788 Feb. 28, 1793
1770 Harvard 1796 June 13, 1798

1815
1783 Brown 1808 Nov. 20, 1816

1837 1793 Union

1818 Nov. 1,

1338)
Princeton 1751 June 23, 1752 Feb. 22, 1769
1738 Yale 1755 April 14, 1773

April 7,
1786 Brown

1809 Nov. 2,

1814 1801 Brown

1825 Oct. 3, 1838

Sept. 17, 1698 Harvard 1721 Dec. 17,

1729

Feb. 2,
1726 Harvard 1747 March 27, 1753 July, 1799 Aug. 28,
1779 W. Coll.

1804 Jan. 1,
18061

June 30, 1790 Brown

1810 Feb. 16, 1814

1833 1802

Nov. 6, 1833

18381 1810 Amherst

1832 July 17,

18391 1805 Brown 1827 Feb. 17, 1880 Feb. 1832)

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