Moses. Strange perversity of the Israelites, and Sect. III.-Chap. I. FROM THE DEATH OF KORAH TO THE ENTRANCE OF THE ISRAELITES INTO CANAAN: History. Experiences of God's chosen people in Idumea and other parts of the Arabian deserts, &c. First hostilities against the enemies of Israel. Balak and Balaam. The Israelites enticed into idolatry and uncleanness by the women of Midian. This is terri bly avenged by Moses, at God's command. Death and character of Moses; Joshua and Eli being appointed to succeed as conjoint leaders of the people, secular and spiritual.-II. Objections answered, and Diffi culties explained. The Divine dealings with Moses considered. Character and functions of Balaam. Ma- gicians and false prophets of early times; became sometimes, consciously or unconsciously, true exposi tors of the Divine will. Dealings of the Israelites with antagonist populations considered and defended. Plague that afflicted the Jews at this time, and the means adopted of assuaging it; the exhibition of "brazen serpent" not an idolatrous act.-III. On the character and conduct of Balaam (supplemental). Opinions of the Fathers of the early Church, also of eminent modern divines and commentators, on the character and acts of Balaam. That the probability is, he was no accredited prophet, and only became a temporary instrument in the hands of Providence, to forward the wellbeing of the chosen race; as it was a rule with the God of Jacob to display his supremacy before it, by making all other deities and their agents PAGE plemental). Promises to the Patriarchs of fruitful earthly possessions. Testimonies of ancient historians and geographers as to the fertility of the Holy Land. Cavils of sceptics, and especially of Voltaire, con- sidered and disposed of. Condition, in modern days, of the country, and sufficient reasons given for its comparative non-productiveness. A rocky coun- try not necessarily unfruitful, as it may abound in honey, wine, oil, &c. Peculiar cultivation of the Holy Land by the Israelites one cause of its great CONTAINING AN ACCOUNT OF THINGS, FROM THE ISRAELITES' ENTRANCE INTO THE LAND OF CANAAN, TO THE BUILDING OF SOLOMON'S Preliminary Observations. View, retrospective and pro- spective, of the condition and destinies of the Jews as a nation, and the people chosen of God. Judgeship of Joshua; parallel between him and Jesus, the former being a temporal, the latter a spiritual Saviour. Lead- ing circumstances in the history of the Israelites while in the wilderness. It is presumable that Christ fre- quently appeared to their guides, in an incarnate form, and that the school of prophets was instituted during this period. Main design in raising up that succession of monitors. Mission and character of David; subjects and scope of his sacred odes and spi- ritual outpourings. That it is certain the Psalmist was an eminent type of Christ; the covenant of God with man having been solemnly renewed, through him, for the fifth time. Jerusalem, his capital, espe- cially consecrated to the visible service of the Al- Sect. I.-Chap. I. FROM THE ENTRANCE OF THE IS- Rahab, who secreted the Jewish spies, was really what we understand by the appellation "harlot." Her conduct investigated, and judged upon the whole to be commendable, according to the light thrown upon the subject by the best expositors of the Sacred Obstinate wickedness of the Canaanites the real and only cause of their extirpation from the earth they had defiled with their abominations. Miraculous passage of the Jordan; its paralyzing influence upon the enemies of Israel, it was so well calculated to effect, plainly proving that the Spirit of God was against them. Nature and aim of the rite of circum- cision; whether or why its observance might be neglected or postponed. Keeping the Sabbath holy a precept of strict injunction, and generally observed with rigour by the whole Jewish nation, before the advent of Christ, under all circumstances. Specula- tions on the physical means employed in reducing Jericho; difficulties raised as to their inadequacy per- fectly idle, seeing that they were backed by a com- manding miraculous power. Ancient warlike arts; examples illustrative of the subject cited from pagan annals. Urim and Thummim; a consideration of the difficulties standing in the way of those who would expound the precise meaning of that compound term. Opinions thereupon of various commentators; and of the Hebrew doctors of the law. Upon the whole, a conclusion come to that the Urim and Thummim meant one and the same thing, and that it was of the nature of an oracle, but not like those of the heathen, being a soothful indicator, by its aspect, accompanied or not by an audible voice, communicative on parti- cular occasions of the immediate will of God, for the direction of the consulting priests or others. In an- other view, that it was the same oracle as that located in the mercy-seat of the ark of the covenant. The circumvention of the Israelites by the men of Gibeon reviewed and commented on. That it arose from ne- glect of previous Divine injunctions; but that once protected by a solemn oath, no matter how obtained, the exemption it involved behoved to be religiously maintained, even upon heathen principles of moral obligation. Commendable zeal of the Israelites for the honour of God. Their penitence, when they thought He, to whom they immediately owed their valour and victories, had quite forsaken them. Con- sideration of the offence of Achan and its punishment; also, whether stratagems be lawful in war. Three reasons pre-assigned, through Moses, why the Israel- ites had to be wary in effecting their conquests in Canaan. Doubt resolved regarding the location of the ark of the covenant. Summary of the whole objections brought against the narrative of the in- spired penman, and some light thrown upon the sub- ject from the events, real or fabulous, given by pagan historians.-III. Of the shower of stones, and the sun's standing still; examples of stony showers not un- known to the pagan anuals, but in the present case more probably hailstones, that is, the descent of frozen rain so called, in masses of preternatural size. Consideration of the passage, Josh. x. 12, &c., and an explication of the true meaning of these verses, inter- spersed with observations. Reality maintained of the miracle of the sun's being stayed in his course by Jo- shua; with this observation superadded, that all ac- credited miracles are great, and none little, by their very nature.-IV. Some of the objections to the credi- bility of the Old Testament considered and answered facts narrated in the Bible, and more especially of those occurring in Mosaic times; as, 1. The Divine injunc- tion, laid upon the Israelites, to root out the posses- sors of Canaan, and enter upon its possession. A can- did statement of facts given, and fair inferences drawn. Archdeacon Paley's opinion upon the matter quoted and approved of. 2. Mistranslations of the Sacred text, leading to misapprehensions of its true import, a frequent cause of raising difficulties seemingly in- superable, and thus become a stumbling-block to the simple, as well as a convenient handle to the sceptical; the latter being, further, ready to assert that, 3. The examples given of the aggressions of the Israelites militate against the general moral sense of mankind; this opinion briefly disposed of; as is likewise the assertion that, 4. Revelation, in the historical parts of the Old Testament Scriptures, is contradicted by experiences derived from the researches of modern science. Allusion to the epoch of the creation; and to the miracles which accompanied the rise and pro- gress of the children of Israel, till they became a Sect. II.-Chap. I. FROM THE DEATH OF JOSHUA TO THE DEATH OF SAMSON: History. Successes and vicissitudes experienced by the Israelites. They re- lapse, generally or partially, into idolatry and tam- perings with their and God's adversaries, and are a redoubtable enemy in the Philistines. Sisera, leader ation of the Hebrew text, adduced in support of the conclusion, that Jephthah neither did sacrifice his daughter, nor was under any obligation, from the na- ture of his vow, to do so; and that she was merely devoted to a life of celibacy and seclusion from the world. Three objections, which have been brought Sect. III.-Chap. I. FROM THE BIRTH OF SAMUEL TO THE DEATH OF SAUL: History. Eli, the high-priest, his good but feeble nature. Unexpected birth of Samuel, and his early consecration to the priesthood. Slackness of duty to God in Israel brings on invasion and defeat, with temporary loss of the ark. Samuel effects a reform among the people, and obtains a re- newal of the Divine favour, which is followed by sig nal advantages over the Ammonites. They demand and obtain regal government, although warned that they would fare all the worse for it. Saul appointed king; achieves further successes, but incurs the Divine disfavour through his selfish shortcomings; and the kingly sceptre is destined to pass into another family. David, son of Jesse, anointed as succossor to Saul, by Samuel. David's early career, and decline of Saul's glories. David defeats the Philistines and kills their champion Goliath. Tyrannical and cruel acts of Saul; become unreasonably jealous of David, he forces him to expatriate himself. Death of Samuel. Episode of Nabal and Abigail. David's magnanimity evinced a second time in behalf of Saul. The latter, distrust- ing his fortunes, and sinking under a double distem- per of mind and body, consults an enchantress. Next day his army is defeated, and he slain by the Philis- tines.-II. Difficulties obviated, and Objections an- swered. Regarding the capture of the ark; its cause and consequences. Nature and end of the Jewish theocratic system. Origin of monarchical govern- ment generally, and reasons assigned why it was de- sired by the Jews. Question mooted and disposed of regarding the dispossession and slaughter of idolatrous nations by the invading and avenging armies of Israel. On the effects of music, and especially on Saul's per- turbed spirit. Justification of such of the acts of David as were based on the duty of self-preservation, but some others, of culpable or questionable nature, detailed and denounced. Conduct of Saul and David contrasted. Collateral evidence, drawn from pagan annals, adduced in confirmation of the sacred records during the period treated of.-III. On the Jewish theocracy (supplemental). Monotheism the funda- mental principle of the Mosaic law; and, as a conse- quence, it involved not merely the discountenancing, nor yet even the prevention, but the actual proscrip- tion of idolatry, and punishment of every tendency to it, among the chosen people of God. Constitution of the Jewish theocracy considered. Secular institutions of the race under its sway; observation upon their democratic nature. Functions of the judges and rulers of the Israelites in ante-regal times. The Sanhe- drim, or senate of seventy. High-priest long the real visible head of the state; and even afterwards his office and privileges, along with the reserved power of the chiefs of tribes, inconsistent with the supposition that Jewish regality was, or could be, an absolute despotism, like that of the kings of the neighbouring nations. Enumeration, from Bishop Warburton's prelate, and other learned biblicists, upon the vicis- situdes the chosen people experienced at different periods of their history, till their final rejection and dispersion.-IV. On Samuel's appearing to Saul at the witch of Endor's, the subject being divided as an inquiry into these three questions, 1. Whether there was a real apparition of the deceased prophet; 2. What this apparition, if real, was; and, 3. By what means and for what purpose it was effected.-V. On the witch of Endor (supplemental). Opinion of the author maintained that the apparition of the spirit of Samuel was real, and not expected by her who was made an instrument, through Divine ordination, in calling him into temporary existence on earth. Bishop Gleig's notice of ventriloquism and its experiences. Case of the sorceress of Endor not unlike that of Balaam, both having had that which they came to do either thwarted or taken out of their hands. The opinion that it was an evil spirit raised by necromantic arts, and not the living form of Samuel, considered to be untenable. Reasons assigned why a departed prophet should re- visit the world, to intimate to Saul the doom his crimes and misconduct had called down upon him and Sect. IV.-Chap. I. FROM THE DEATH OF SAUL TO THE turn. And, furthermore, such outrages as were com- PAGE xvi verse 26 of Samuel xiv.-III. Of the sacred chrono- PAGE . 476 Sect. V.-Chap. I. FROM THE DEATH OF ABSALOM TO 502 INTRODUCTION. ON THE NECESSITY OF A DIVINE REVELATION, AND THE GENUINENESS, AUTHENTICITY, INSPIRATION, &c. OF THE OLD TESTAMENT SCRIPTURES. them it has been transmitted to modern times.-Lardner's works, vol. vi.-Horne's Introduction, vol. i.— Bishop Tomline's El. of Theol. The volume which is made up of the Old and New Testament contains a great number of different narratives and compositions, written by several persons, at distant periods, in different languages, and on various subjects. Yet all of these collectively claim to be a divine revelation: that is, a discovery afforded by God to man, of himself, or of his will, over and above what he has made known by the light of nature or reason. THE Collection of writings which is regarded by Chris- | writings which contained those dispensations, and from tians as the sole standard of their faith and practice, has been distinguished at different periods by different appellations. Thus it is frequently termed the Scriptures, the sacred or holy Scriptures, and sometimes the canonical Scriptures. It is called the Scriptures, as being the most important of all writings; the holy or sacred Scriptures, because the books composing it were written by persons divinely inspired; and the canonical Scriptures, either because it is a rule of faith and practice to those who receive it, or because, when the number and authenticity of its different books were ascertained, lists of these were inserted in the ecclesiastical canons or catalogue, in order to distinguish them from such books as were apocryphal, or of uncertain authority, and unquestionably not of divine origin. But the most common appellation is that of the Bible-a word derived from the Greek Bẞ205 (biblos)—which, in its primary import, simply denotes a book, but which is given to the writings of Moses and the prophets, of the evangelists and apostles, by way of eminence, as being the book of books, infinitely surpassing in excellence and importance every unassisted production of the human mind.-Lardner's Works, vol. vi.—Jahn's Introduction ad Vet. Fæd. and Horne's Introduction, vol. i. and ii. That portion of Scripture which the Jewish church received as of divine authority, is usually called The Old Testament,' in order to distinguish it from those sacred books which contain the doctrines, precepts, and promises of the Christian religion, and which are designated 'The New Testament.' The appellation of Testament is derived from 2 Cor. iii. 6, 14. where the words ἡ Παλαια Διαθηκη, and ἡ Καινη Διαθηκη are, by the old Latin translators, rendered antiquum testamentum, and novum testamentum, instead of antiquum fœdus, and novum fœdus, the old and new covenant; for although the Greek word Aranan signifies both testament and covenant, yet in the Septuagint version it uniformly corresponds with the Hebrew word 2 (berith,) which always signifies a covenant. The term 'old covenant,' used by St Paul in 2 Cor. iii. 14. is evidently applied to the dispensation of Moses, and the term 'new covenant,' in ver. 6 of the same chapter, is applied to the dispensation of Christ; and these distinguishing appellations were applied by the early ecclesiastical authors to the The objects of our knowledge are of three kinds :Thus some things are discernible by the light of nature without revelation; of this kind is the knowledge of God from the traces of his wisdom and power exhibited in the works of creation, 'for his invisible things, even his eternal power and Godhead since the creation of the world, are clearly seen, being understood by the things that are made,' (Rom. i. 20). Other things are of pure and simple revelation, which cannot be known by the light of nature; such is the doctrine of the salvation of the world by Jesus Christ. Others again are discoverable by the light of nature, but imperfectly, and therefore stand in need of revelation to give them further proof and evidence; of this sort are a future state, and eternal rewards and punishments. But of what degree soever the revelation may be, whether partial or entire ; whether a total discovery of some unknown truth, or only a fuller and clearer manifestation of truths imperfectly known by unassisted reason; it must be supernatural and proceed from God.-Bishop William's Sermons at Boyle's Lectures. No one who believes that there is a God, and that he is a Being of infinite power, wisdom and knowledge, can reasonably deny, that he can, if he thinks fit, make a revelation of himself and of his will in an extraordinary way, different from the discoveries made by men themselves, in the more natural and ordinary use of their own rational faculties and powers. For if the power of God be almighty, it must extend to whatever does not imply a contradiction, which cannot be pretended in this case. Can it be supposed that the author of our being has it not in his power to communicate ideas to our minds, for informing and instructing us in those |