Imatges de pàgina
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BOOK X

THE ARGUMENT

MAN's transgression known, the guardian Angels forsake Paradise,
and return up to Heaven to approve their vigilance, and are
: approved; God declaring that the entrance of Satan could not
be by them prevented. He sends his Son to judge the trans-
gressors; who descends, and gives sentence accordingly; then,
in pity, clothes them both, and reascends. Sin and Death
sitting till then at the gates of Hell, by wondrous sympathy
feeling the success of Satan in this new World, and the sin by
Man there committed, resolve to sit no longer confined in Hell,
but to follow Satan, their sire, up to the place of Man: to
make the way easier from Hell to this World to and fro, they
pave a broad highway or bridge over Chaos, according to the
track that Satan first made; then, preparing for Earth, they
meet him, proud of his success, returning to Hell; their mutual
gratulation. Satan arrives at Pandemonium; in full assembly
relates, with boasting, his success against Man; instead of
applause is entertained with a general hiss by all his audience,
transformed, with himself also, suddenly into Serpents, accord-
ing to his doom given in Paradise; then, deluded with a show
of the Forbidden Tree springing up before them, they, greedily
reaching to take of the fruit, chew dust and bitter ashes. The
proceedings of Sin and Death: God foretells the final victory
of his Son over them, and the renewing of all things; but, for
the present, commands his Angels to make several alterations.
in the Heavens and Elements. Adam, more and more per-
ceiving his fallen condition, heavily bewails, rejects the con-
dolement of Eve; she persists, and at length appeases him:
then, to evade the curse likely to fall on their offspring,
proposes to Adam violent ways; which he approves not, but,
conceiving better hope, puts her in mind of the late promise
made them, that her seed should be revenged on the Serpent,
and exhorts her, with him, to seek peace of the offended
Deity by repentance and supplication.

MEANWHILE the heinous and despiteful act
Of Satan done in Paradise, and how

He, in the Serpent, had perverted Eve,

Her husband she, to taste the fatal fruit,

Was known in Heaven; for what can scape the eye
Of God all-seeing, or deceive his heart

Omniscient? who, in all things wise and just,
Hindered not Satan to attempt the mind

Of Man, with strength entire and free will armed
Complete to have discovered and repulsed

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Whatever wiles of foe or seeming friend.

For still they knew, and ought to have still remembered,
The high injunction not to taste that fruit,
Whoever tempted; which they not obeying
Incurred (what could they less?) the penalty,
And, manifold in sin, deserve to fall.
Up into Heaven from Paradise in haste
The Angelic guards ascended, mute and sad
For Man; for of his state by this they knew,
Much wondering how the subtle Fiend had stolen
Entrance unseen. Soon as the unwelcome news
From Earth arrived at Heaven-gate, displeased
All were who heard; dim sadness did not spare
That time celestial visages, yet, mixed
With pity, violated not their bliss.

About the new-arrived, in multitudes,

The Ethereal people ran, to hear and know
How all befell. They towards the throne supreme,
Accountable, made haste, to make appear,
With righteous plea, their utmost vigilance,
And easily approved; when the Most High,
Eternal Father, from his secret cloud
Amidst, in thunder uttered thus his voice:—

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Assembled Angels, and ye Powers returned
From unsuccessful charge, be not dismayed
Nor troubled at these tidings from the Earth,
Which your sincerest care could not prevent,
Foretold so lately what would come to pass,
When first this Tempter crossed the gulf from Hell.
I told ye then he should prevail, and speed
On his bad errand-Man should be seduced,
And flattered out of all, believing lies
Against his Maker; no decree of mine,
Concurring to necessitate his fall,

Or touch with lightest moment of impulse
His free will, to her own inclining left

In even scale. But fallen he is; and now
What rests, but that the mortal sentence pass
On his transgression, Death denounced that day?
Which he presumes already vain and void,
Because not yet inflicted, as he feared,

By some immediate stroke, but soon shall find

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Forbearance no acquittance ere day end.
Justice shall not return, as bounty, scorned.
But whom send I to judge them? whom but thee,
Vicegerent Son? To thee I have transferred

All judgment, whether in Heaven, or Earth, or Hell.
Easy it may be seen that I intend

Mercy colleague with justice, sending thee,
Man's friend, his Mediator, his designed
Both ransom and Redeemer voluntary,

And destined Man himself to judge Man fallen."
So spake the Father; and, unfolding bright
Toward the right hand his glory, on the Son
Blazed forth unclouded deity. He full
Resplendent all his Father manifest
Expressed, and thus divinely answered mild:-
Father Eternal, thine is to decree;

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Mine both in Heaven and Earth to do thy will
Supreme, that thou in me, thy Son beloved,
May'st ever rest well pleased. I go to judge
On Earth these thy transgressors; but thou know'st,
Whoever judged, the worst on me must light,
When time shall be; for so I undertook
Before thee, and, not repenting, this obtain
Of right, that I may mitigate their doom
On me derived. Yet I shall temper so
Justice with mercy as may illustrate most
Them fully satisfied, and thee appease.

Attendance none shall need, nor train, where none
Are to behold the judgment but the judged,
Those two; the third best absent is condemned,
Convict by flight, and rebel to all law;
Conviction to the Serpent none belongs."

Thus saying, from his radiant seat he rose
Of high collateral glory. Him Thrones and Powers,
Frincedoms, and Dominations ministrant,
Accompanied to Heaven-gate, from whence
Eden and all the coast in prospect lay.

Down he descended straight; the speed of Gods

Time counts not, though with swiftest minutes winged.
Now was the Sun in western cadence low

From noon, and gentle airs due at their hour
To fan the Earth now waked, and usher in

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The evening cool, when he, from wrath more cool,
Came, the mild judge and intercessor both,
To sentence Man. The voice of God they heard
Now walking in the Garden, by soft winds

Brought to their ears, while day declined; they heard,
And from his presence hid themselves among
The thickest trees, both man and wife, till God,
Approaching, thus to Adam called aloud:-

Where art thou, Adam, wont with joy to meet
My coming, seen far off? I miss thee here,
Not pleased, thus entertained with solitude,
Where obvious duty erewhile appeared unsought.
Or come I less conspicuous, or what change
Absents thee, or what chance detains? Come forth!"
He came, and with him Eve, more loth, though first
To offend, discountenanced both, and discomposed.
Love was not in their looks, either to God

Or to each other, but apparent guilt,

And shame, and perturbation, and despair,
Anger, and obstinacy, and hate, and guile.

Whence Adam, faltering long, thus answered brief:-
"I heard thee in the Garden, and, of thy voice
Afraid, being naked, hid myself." To whom

The gracious Judge, without revile, replied:

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My voice thou oft hast heard, and hast not feared, But still rejoiced; how is it now become

So dreadful to thee? That thou art naked, who
Hath told thee? Hast thou eaten of the tree

Whereof I gave thee charge thou shouldst not eat?"
To whom thus Adam, sore beset, replied:-

O Heaven! in evil strait this day I stand
Before my Judge-either to undergo
Myself the total crime, or to accuse
My other self, the partner of my life,
Whose failing, while her faith to me remains,
I should conceal, and not expose to blame
By my complaint. But strict necessity
Subdues me, and calamitous constraint,
Lest on my head both sin and punishment,
However insupportable, be all

Devolved; though, should I hold my peace, yet thou
Wouldst easily detect what I conceal.

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This Woman, whom thou mad'st to be my help,
And gav'st me as thy perfect gift, so good,
So fit, so acceptable, so divine,

That from her hand I could suspect no ill,
And what she did, whatever in itself,
Her doing seemed to justify the deed-
She gave me of the tree, and I did eat."
To whom the Sovran Presence thus replied:-
Was she thy God, that her thou didst obey
Before his voice? or was she made thy guide,
Superior, or but equal, that to her

Thou didst resign thy manhood, and the place
Wherein God set thee above her, made of thee
And for thee, whose perfection far excelled
Hers in all real dignity? Adorned
She was indeed, and lovely, to attract
Thy love, not thy subjection; and her gifts
Were such as under government well seemed-
Unseemly to bear rule; which was thy part
And person, hadst thou known thyself aright."

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So having said, he thus to Eve in few:

Say, Woman, what is this which thou hast done?"
To whom said Eve, with shame nigh overwhelmed,
Confessing soon, yet not before her Judge
Bold or loquacious, thus abashed replied:-
"The Serpent me beguiled, and I did eat."

Which when the Lord God heard, without delay
To judgment he proceeded on the accused
Serpent, though brute, unable to transfer
The guilt on him who made him instrument
Of mischief, and polluted from the end
Of his creation-justly then accursed,
As vitiated in nature. More to know
Concerned not Man (since he no further knew),
Nor altered his offence; yet God at last
To Satan, first in sin, his doom applied,
Though in mysterious terms, judged as then best;
And on the Serpent thus his curse let fall:-

"Because thou hast done this, thou art accursed
Above all cattle, each beast of the field;
Upon thy belly grovelling thou shalt go,
And dust shalt eat all the days of thy life.

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