Imatges de pàgina
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to crowns and sceptres: but Judas was described in the Scripture, the book of life, with the black character of death; he was disgraced to eternal ages, and presently after acted his own tragedy with a sad and ignoble death.

12. Now, all things being fitted, our blessed Lord sends two disciples to prepare the Passover, that he might fulfil the law of Moses, and pass from thence to institutions evangelical, and then fulfil his sufferings. Christ gave them a sign to guide them to the house, "a man bearing a pitcher of water;" by which some, that delight in mystical significations, say was typified the sacrament of baptism: meaning, that although, by occasion of the Paschal solemnity, the holy eucharist was first instituted, yet it was afterwards to be applied to practice according to the sense of this accident; only baptized persons were apt suscipients of the other more perfective rite, as the taking nutriment supposes persons born into the world, and within the common conditions of human nature. But, in the letter, it was an instance of the Divine omniscience, who could pronounce concerning accidents at distance, as if they were present: and yet also, like the provision of the colt to ride on, it was an instance of Providence, and security of all God's sons for their portion of temporals. Jesus had not a lamb of his own, and possibly no money in the bags to buy one: and yet Providence was his guide, and the charity of a good man was his proveditore, and he found excellent conveniences in the entertainments of a hospitable good man, as if he had dwelt in Ahab's ivory house, and had had the riches of Solomon, and the meat of his household.

THE PRAYER.

O holy King of Sion, eternal Jesus, who, with great humility and infinite love, didst enter into the holy city, riding upon an ass, that thou mightest verify the predictions of the prophets, and give example of meekness, and of the gentle and paternal government which the eternal Father laid upon thy shoulders; be pleased, dearest Lord, to enter into my soul with triumph, trampling over all thine enemies and give me grace to entertain thee with joy and adoration, with abjection of my own desires, with

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lopping off all my superfluous branches of a temporal condition, and spending them in the offices of charity and religion, and divesting myself of all my desires, laying them at thy holy feet, that I may bear the yoke and burden of the Lord with alacrity, with love, and the wonders of a satisfied and triumphant spirit. Lord, enter in, and take possession; and thou, to whose honour the very stones would give testimony, make my stony heart an instrument of thy praises; let me strew thy way with flowers of virtue, and the holy rosary of Christian graces : and, by thy aid and example, let us also triumph over all our infirmities and hostilities, and then lay our victories at thy feet, and at last follow thee into thy heavenly Jerusalem with palms in our hands, and joy in our hearts, and eternal acclamations on our lips, rejoicing in thee, and singing Hallelujahs in a happy eternity to thee, O holy King of Sion, eternal Jesus. Amen.

II.

O blessed and dear Lord, who wert pleased to permit thyself to be sold to the assemblies of evil persons for a vile price by one of thy own servants, for whom thou hadst done so great favours, and hadst designed a crown and a throne to him, and he turned himself into a sooty coal, and entered into the portion of evil angels; teach us to value thee above all the joys of men, to prize thee at an estimate beyond all the wealth of nature, to buy wisdom, and not to sell it, to part with all, that we may enjoy thee: and let no temptation abuse our understandings, no loss vex us into impatience, no frustration of hope fill us with indignation, no pressure of calamitous accidents make us angry at thee, the fountain of love and blessing, no covetousness transport us into the suburbs of hell, and the regions of sin; but make us to love thee as well as ever any creature loved thee, that we may never burn in any fires but of a holy love, nor sink in any inundation but what proceeds from penitential showers, and suffer no violence but of implacable desires to live with thee, and, when thou callest us, to suffer with thee, and for thee.

III.

Lord, let me never be betrayed by myself, or any violent accident and importunate temptation; let me never be sold for the vile price of temporal gain, or transient pleasure, or a pleasant dream; but, since thou hast bought me with a price, even then when thou wert sold thyself, let me never be separated from thy possession. I am thine, bought with a price; Lord, save me; and in the day when thou bindest up thy jewels, remember, Lord, that I cost thee as dear as any, and therefore cast me not into the portion of Judas: but let me walk, and dwell, and bathe in the field of thy blood, and pass from hence, pure and sanctified, into the society of the elect apostles, receiving my part with them, and my lot in the communications of thy inheritance, O gracious Lord and dearest Saviour, Jesus. Amen.

Considerations upon the Washing of the Disciples' Feet by Jesus, and his Sermon of Humilitya.

1. THE holy Jesus went now to eat his last Paschal supper, and to finish the work of his legation, and to fulfil that part of the law of Moses in every of its smallest and most minute particularities, in which also the actions were significant of spiritual duties: which we may transfer from the letter to the spirit in our own instances, That as Jesus ate the Paschal lamb with a staff in his hand, with his loins girt, with sandals on his feet, in great haste, with unleavened bread, and with bitter herbs; so we also should do all our services according to the signification of these symbols, leaning upon the cross of Jesus for a staff, and bearing the rod of his government, with loins girt with angelical chastity, with shoes on our feet, that so we may guard and have custody over our affections, and "be shod with the preparation of the Gospel of peace," eating in haste, as becomes persons "hungering and thirsting after righteousness," doing the work of the Lord zealously

a Ad. Num. 16.

and fervently, without the leaven of malice and secular interest, with bitter herbs of self-denial and mortification of our sensual and inordinate desires. The sense and mystery of the whole act, with all its circumstances, is, That we obey all the sanctions of the Divine law, and that every part of our religion be pure and peaceable, chaste and obedient, confident in God and diffident in ourselves, frequent and zealous, humble and resigned, just and charitable; and there will not easily be wanting any just circumstance to hallow and consecrate the action.

2. When the holy Jesus had finished his last Mosaic rite, he descends to give example of the first fruit of evangelical graces: "he rises from supper, lays aside his garment" like a servant, and, with all the circumstances of an humble ministry, "washes the feet of his disciples"," beginning at the first, St. Peter, until he came to Judas, the traitor; that we might, in one scheme, see a rare conjunction of charity and humility, of self-denial and indifferency, represented by a person glorious and great, their Lord and Master, sad and troubled. And he chose to wash their feet rather than their head, that he might have the opportunity of a more humble posture, and a more apt signification of his charity. Thus God lays every thing aside, that he may serve his servants; heaven stoops to earth, and one abyss calls upon another, and the miseries of man, which were next to infinite, are excelled by a mercy equal to the immensity of God. And this washing of their feet, which was an accustomed civility and entertainment of honoured strangers at the beginning of their meal, Christ deferred to the end of the Paschal supper, that it might be the preparatory to the second, which he intended should be festival to all the world. St. Peter was troubled that the hands of his Lord should wash his servants' feet, those hands which had opened the eyes of the blind, and cured lepers, and healed all diseases, and, when lift up to heaven, were omnipotent, and could restore life to dead and buried persons; he counted it a

Β Λοίσθιον ἐκ πρώτου μετανεύμενος ἄλλον ἀπ ̓ ἄλλου, Αρχόμενος Σίμωνος, ἕως ἰδίοιο φονῆος. -- Nonn.

Idcirco pedes potiùs quàm manus et caput; quia in lavandis pedibus, et affectuosior est gestus humilitatis, et propinquior significatio charitatis, quâ nos lavat sanguine suo à peccatis nostris. — Rupert.

great indecency for him to suffer it: but it was no more than was necessary, for they had but lately been earnest in dispute for precedency; and it was of itself so apt to swell into tumour and inconvenience, that it was not to be cured but by some prodigy of example and miracle of humility, which the holy Jesus offered to them in this express, calling them to learn some great lesson; a lesson which God descended from heaven to earth, from riches to poverty, from essential innocence to the disreputation of a sinner, from a master to a servant, to learn us, that is, that we should esteem ourselves but just as we are, low, sinful, miserable, needy, and unworthy. It seems it is a great thing that man should come to have just and equal thoughts of himself, that God used such powerful arts to transmit this lesson, and engrave it in the spirits of men; and if the receipt fails, we are eternally lost in the mists of vanity, and enter into the condition of those angels, whom pride transformed and spoiled into the condition of devils: and upon consideration of this great example, Guericus, a good man, cried out, "Thou hast overcome, O Lord, thou hast overcome my pride; this example hath mastered me; I deliver myself up into thy hands, never to receive liberty or exaltation but in the condition of thy humblest servant."

3. And to this purpose St. Bernard hath an affectionate and devout consideration, saying, "That some of the angels, as soon as they were created, had an ambition to become like God, and to aspire into the throne which God had appointed to the holy Jesus in eternal ages. When God created man, presently the devil rubbed his leprosy upon him, and he would needs be like God too, and Satan promised him that he should. As the evil angels would have been like to God in power and majesty, so man would have been like him in knowledge, and have imitated the wisdom of the eternal Father. But man had the fate of Gehazi; he would needs have the talent and garments of Lucifer, and he had also his plague; he lost paradise for his pride. And now, what might befit the Son of God to do, seeing man so lost, and God so zealous of his honour? I see (saith he) that, by occasion of me, the Father loses his creatures, for they

d Quomodo non humiliabitur homo sub tam humili Deo?-S. Bernard.

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