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“ The effects of the return of spring have been frequently remarked, as well in relation to the human mind as to the animal and vegetable world. The reviving power of this season has been traced from the fields to the 'herds that inhabit them, and from the lower classes of beings up to man. Gladness and joy are described as prevailing through universal nature, animating the low of the cattle, the carol of the birds, and the pipe of the shepherd."
The Reverend Dr. Knox, master of Tunbridge school, appears to have the imitari aveo of Johnson's style perpetually in his mind; and to his assiduous, though not servile, study of it, we may partly ascribe the extensive popularity of his writings. (1)
In his “ Essays, Morai and Literary,” No. 3., we find the following passage:
“ The polish of external grace may indeed be deferred till the approach of manhood. When solidity is obtained by pursuing the modes prescribed by our forefathers, then may the file be used. The firm substance will bear attrition, and the lustre then acquired will be durable.”
There is, however, one in No. 11. which is blown up into such tumidity as to be truly ludicrous. The writer means to tell us, that members of Parliament who have run in debt by extravagance will sell their votes to avoid an arrest (2), which he thus expresses:
“They who build houses and collect costly pictures and furniture with
(1) It were to be wished that he had imitated that great man in every respect, and had not followed the example of Dr. Adam Smith, in ungraciously attacking his venerable Alma Mater, Oxford. It must, however, be observed, that he is much less to blame than Smith: he only objects to certain particulars ; Smith to the whole institution; though indebted for much of his learning to an exhibition which he enjoyed for many years at Baliol College. Neither of them, however, will do any hurt to the noblest university in the world. While I animadvert on what appears to me exceptionable in some of the works of Dr. Knox, I cannot refuse due praise to others of his productions; particularly his sermons, and to the spirit with which he maintains, against presumptuous heretics, the consolatory doctrines peculiar to the Christian Revelation. This he has done in a manner equally strenuous and conciliating. Neither ought I to omit mentioning a remarkable instance of his candour. Notwithstanding the wide difference of our opinions upon the important subject of university education, in a letter to me concerning this work, he thus expresses himself: “ I thank you for the very great entertainment your Life of Johnson gives me. It is a most valuable work. Yours is a new species of biography. Happy for Johnson that he had so able a recorder of his wit and wisdom."
(2) Dr. Knox, in his “ Moral and Literary” abstraction, may be excused for not knowing the political regulations of his country. No senator can be in the hands of a bailiff,
the money of an honest artisan or mechanic will be very glad of emanci. pation from the hands of a bailiff by a sale of their senatorial suffrage.”
But I think the most perfect imitation of Johnson is a professed one, entitled “ A Criticism on Gray's Elegy in a Country Churchyard" (1), said to be written by Mr. Young, professor of Greek, at Glasgow, and of which let him have the credit, unless a better title can be shown. It has not only the particularities of Johnson's style, but that very species of lite rary discussion and illustration for which he was eminent. Having already quoted so much from others, I shall refer the curious to this performance, with an assurance of much entertainment.
Yet whatever merit there may be in any imitations of Johnson's style, every good judge must see that they are obviously different from the original; for all of them are either deficient in its force, or overloaded with its peculiarities; and the power. ful sentiment to which it is suited is not to be found.
(1) It seems to me to be one of the most insipid and unmeaning volumes ever published. I cannot make out whether it was meant for jest or earnest; but it fails either way, for it has neither pleasantry nor sense. Johnson saw this work, and thus writes of it:- .“ of the imitation of my style, in a criticism on Gray's Churchyard, I forgot to make mention. The author is, I believe, utterly unknown, for Mr. Steevens cannot hunt him out. I know little of it, for though it was sent me, I never cut the leaves open. I had a letter with it, representing it to me as my own work; in such an account to the public there may be humour, but to myself it was neither serious nor comical. I suspect the writer to be wrong-headed. As to the noise which it makes, I never heard it, and am inclined to believe that few attacks either of ridicule or invective make much noise but by the help of those that they provoke." - Letter to Thrale, July 5. 1783.
NOTE ON THE WORDS
BALANCE OF MISERY
[See antè, Vol. VIII. p. 305.]
The Reverend Mr. Ralph Churton, Fellow of Brazen-Nose College, Oxford, has favoured me with the following remarks on my work, which he is pleased to say, “ I have hitherto extolled, and cordially approve:"
“ The chief part of what I have to observe is contained in the following transcript from a letter to a friend, which, with his concurrence, I copied for this purpose; and, whatever may be the merit or justness of the re. marks, you may be sure that being written to a most intimate friend, without any intention that they ever should go further, they are the ge. nuine and undisguised sentiments of the writer :
«co Jan. 6. 1792 “ Last week I was reading the second voiume of · Boswell's Johnson, with increasing esteem for the worthy author, and increasing veneration of the wonderful and excellent man who is the subject of it. The writes throws in, now and then, very properly, some serious religious reflections but there is one remark, in my mind an obvious and just one, which think he has not made, that Johnson's ' morbid melancholy,' and consti. tutional infirmities, were intended by Providence, like St. Paul's thorn in the flesh, to check intellectual conceit and arrogance; which the consciousness of his extraordinary talents, awake as he was to the voice of praise, might otherwise have generated in a very culpable degree. An. other observation strikes me, that in consequence of the same natural indisposition, and habitual sickliness (for he says he scarcely passed one day without pain after his twentieth year), he considered and represented hu. man life as a scene of much greater misery than is generally experienced. There may be persons bowed down with affliction all their days; and there are those, no doubt, whose iniquities rob them of rest; but neither calamities nor crimes, I hope and believe, do so much and so generally abound, as to justify the dark picture of life which Johnson's imagination designed, and his strong pencil delineated. This I am sure, the colouring is far too gloomy for what I have experienced, though, as far as I can remember, I have had more sickness (I do not say more severe, but only more in quan. tity) than falls to the lot of most people. But then daily debility and oc. casional sickness were far overbalanced by intervenient days, and, perhaps, weeks void of pain, and overflowing with comfort. So that, in short, to return to the subject, human life, as far as I can perceive from expe. rience or observation, is not that state of constant wretchedness which Johnson always insisted it was : which misrepresentation, for such it surely is, his biographer has not corrected, I suppose, because, unhappily, he has himself a large portion of melancholy in his constitution, and fancied the portrait a faithful copy of life.'
« The learned writer then proceeds thus in his letter to me:
“I have conversed with some sensible men on this subject, who all seem to entertain the same sentiments respecting life with those which are ex. pressed or implied in the foregoing paragraph. It might be added, that as the representation here spoken of appears not consistent with fact and experience, so neither does it seem to be countenanced by Scripture. There is, perhaps, no part of the sacred volume which at first sight promises so much to lend its sanction to these dark and desponding notions as the book of Ecclesiastes, which so often, and so emphatically, proclaims the vanity of things sublunary. But the design of this whole book (as it has been justly observed) is not to put us out of conceit with life, but to cure our vain expectations of a complete and perfect happiness in this world : to convince us, that there is no such thing to be found in mere external en. joyments; — and to teach us to seek for happiness in the practice of virtue, in the knowledge and love of God, and in the hopes of a better life. For this is the application of all: Let us hear, &c. xii. 13. Not only his duty, but his happiness too: For God, &c. v. 14. — See Sherlock on Providence.'
“ The New Testament tells us, indeed, and most truly, that 'sufficient unto the day is the evil thereof :' and, therefore, wisely forbids us to increase our burden by forebodings of sorrows; but I think it nowhere says, that even our ordinary afflictions are not consistent with a very considerable degree of positive confort and satisfaction. And, accordingly, one whose sufferings as well as merits were conspicuous assures us, that in proportion as the sufferings of Christ abounded in them, so their consolation also abounded by Christ.' 2 Cor. i. 5. It is needless to cite, as indeed it would be endless even to refer to, the multitude of passages in both Testaments holding out, in the strongest language, promises of blessings, even in this world, to the faithful servants of God. I will only refer to St. Luke, xviii. 29, 30., and 1 Tim. iv. 8.
“ Upon the whole, setting aside instances of great and lasting bodily pain, of minds peculiarly oppressed by melancholy, and of severe temporal calamities, from which extraordinary cases we surely should not form our estimate of the general tenor and complexion of life; excluding these from the account, I am convinced that as well the gracious constitution of things which Providence has ordained, as the declarations of Scripture and the actual experience of individuals, authorise the sincere Christian to hope that his humble and constant endeavours to perform his duty, che
quered as the best life is with many failings, will be crowned with a greater degree of present peace, serenity, and comfort, than he could reasonably permit himself to expect, if he measured his views and judged of life from the opinion of Dr. Johnson, often and energetically expressed in the memoirs of him, without any animadversion or censure by his ingenious biographer. If he himself, upon reviewing the subject, shall see the matter in this light, he will, in an octavo edition, which is eagerly expected, make such additional remarks or corrections as he shall judge fit; lest the im. pressions which these discouraging passages may leave on the reader's mind should in a degree hinder what otherwise the whole spirit and energy of the work tends, and, I hope, successfully, to promote, – pure morality and true religion.”
Though I have, in some degree, obviated any reflections against my illustrious friend's dark views of life, when considering, in the course of this work, his “ Rambler” and his “ Rasselas,” I am obliged to Mr. Churton for complying with my request of his permission to insert his remarks, being conscious of the weight of what he judiciously suggests as to the melancholy in my own constitution. His more pleasing views of life, I hope, are just. Valeant quantum valere possunt. Mr. Churton concludes his letter to me in these words :
“ Once, and only once, I had the satisfaction of seeing your illustrious friend; and as I feel a particular regard for all whom he distinguished with his esteem and friendship, so I derive much pleasure from reflecting that I once beheld, though but transiently, near our college gate, one whose works will for ever delight and improve the world, who was a sincere and zealous son of the church of England, an honour to his country, and an ornament to human nature."
His letter was accompanied with a present from himself of his “ Sermons at the Bampton Lecture," and from his friend, Dr. Townson, the venerable rector of Malpas, in Cheshire, of his “ Discourses on the Gospels," together with the following extract of a letter from that excellent person, who is now gone to receive the reward of his labours: “ Mr. Boswell is not only very entertaining in his works, but they are so replete with moral and religious sentiments, without an instance, as far as I know, of a contrary tendency, that I cannot help having a great esteem for him; and if you think such a trifle as a copy of the Discourses, ex dono authoris, would be acceptable