soon distinguished; and, with another truly eminent divine, [Bishop Hare] advanced to the Bench, where he sat with great lustre for many years; in matters of difficulty and nice discernment, serving his king and country, and the church over which he presided, with uncommon zeal and prudence. Indeed, such was his discretion and great judg ment, that all ranks of persons were desirous of knowing his opinion in every case, and by his quick and solid judgment of things he was able to do great good to many indi viduals, and very signal services to his country.

All this time, while he was thus taken up in the business of the station to which he was advanced, he yet continued to preach to his congregation during term; and in the vacation constantly went down to visit and to reside in his diocese; where he spent his time in the most exemplary manner; in a decent hospitality; in repairing his churches and houses, wherever he went; in conversing with his clergy; and in giving them and their people proper directions, as the circumstances of things required.

And thus did this great man lay himself out for the pub lic good; always busy, always employed, so long as God gave him health and strength to go through those various and important offices of life, which were committed to his

care.

But now, though his mind and understanding remained in full vigour, infirmities of body began to creep very fast upon him. And then it was that he declined, when offered him, the highest honours of the church, because he was sensible, through the infirmities he felt, he should never be able to give that personal attendance, which that great office requires. And this also induced him afterwards to accept the charge of this diocese wherein we live, because his business would be at home and about him, and would require no long journies, for which he found himself very unfit. And certain it is, that for the first three or four years he applied himself closely to business, and made one general visitation of his diocese in person; nay, be extended his care to parts abroad, and began his correspondence there, which would have been very useful to the church, if his health had permitted him to carry it on but about that time it pleased God to visit him with a very dangerous illness, from which indeed he recovered, but with almost the total loss of his limbs; and soon after his speech failing him, he was constrained to give over the exercise of his function and office, and was even deprived of the advan tages of a free conversation.

But though he was thus obliged to provide for the minis terial office, yet he still took care himself for the dispatch of business. For the mind was yet vigorous and strong in this weak body, and partook of none of its infirmities. He never parted with the administration of things out of his own hands, but required an exact account of every thing that was transacted; and where the business was of importance and consequence enough, he would dictate letters, and give directions about it himself. Under all his infirmities, his soul broke through like the sun from the cloud, and was visible to every eye. There was a dignity in his aspect and countenance to the very last. His reason sat enthroned with him, and no one could approach him without having his mind filled with that respect and veneration that was due to so great a character.

His learning was very extensive: God had given him a great and an understanding mind, a quick comprehension, and a solid judgment. These advantages of nature he im proved by much industry and application; and in the early part of his life had read and digested well the ancient authors, both Greek and Latin, the philosophers, poets, and orators; from whence he acquired that correct and elegant stile, which appears in all his compositions. His knowlege in divinity was obtained from the study of the most rational writers of the church, both ancient and modern; and he was particularly fond of comparing Scripture with Scripture, and especially of illustrating the Epistles and writings of the Apostles, which he thought wanted to be more studied, and of which we have some specimens in his own discourses. His skill in the civil and canon law was very considerable; to which he added such a knowledge of the common law of England, as few clergymen attain to. This it was that gave him that influence in all cases where the church was concerned, as knowing precisely what it had to claim from its constitutions and canons, and what from the common law of the land.

His piety was constant and exemplary, and breathed the true spirit of the Gospel. His zeal was warm and fervent, in explaining the great doctrines and duties of Christianity, and in maintaining and establishing it upon the most solid and sure foundations.

His munificence and charity was large and diffuse; not. confined to particulars, but extended in general to all that. could make out any just claim to it.

The instances of his public charities, both in his life-time and at his death, are great, and like himself. He hath

given large sums of money to the corporation of clergymen's sons, to several of the hospitals, and to the society for propagating the Gospel in foreign parts. And at the instance of the said society, he consented to print at his own charge, an impression of two thousand sets of his valuable Discourses, at a very considerable expence. And they have been actually sent to all the islands and colonies of America; and, by the care of the governors and clergy, it is hoped by this time, that they are all properly distributed among the people of their respective colonies, to their great improvement in the knowledge of rational and practical christianity. And to mention one instance more of his great charity and care for the education of youth, he hath given to Catherinehall, in Cambridge, the place of his education, his valuable library of books; and, in his life-time, and at his death, donations for the founding a librarian's place, and a scholarship, to the amount of several thousand pounds.

Besides these, and many other public instances of his charity and munificence which might be mentioned, the private flow of his bounty to many individuals was constant and regular; and upon all just occasions he was ever ready to stretch forth his hand towards the needy and afflicted: of which no one can bear testimony better than myself, whom he often employed as the distributor of it.

He was indeed a person of great candour and humanity, had a tender feeling of distress, and was easily touched with the misfortunes of others. No man was ever more happy in domestic life, and no one could shew greater gentleness, good nature, and affection, to all around him. To his servants he was a kind and tender master, he knew how to reward fidelity and diligence; especially in those who had been long in his service. They were careful over him, and he remembered their care, by leaving a large sum among them who had been nearest about him during his

illness.

IV. Some Account of Dr. STUKELEY, communicated by Mr. P. Collinson.

THE Rev. William Stukeley, M. D. F. R. S. and F. A. S. was descended from an ancient family in Lincolnshire; born in the year 1687; admitted of Bennet College, Cambridge, in 1703; he took the degree M. B. in 1709, and practised

physic at Boston, in Lincolnshire; he became a fellow of the Antiquarian Society in 1717; a fellow of the Royal Society in 1718; M. D. in 1719; and was admitted fellow of the College of Physicians in 1728. Conceiving there were some remains of the Elusinian mysteries in Free Masonry, he gratified his curiosity, and was constituted master of a lodge, -to which he presented an account of a Roman amphitheatre at or near Dorchester.

In July, 1729, he went into orders, by the encouragement of Archbishop Wake; and in October following, was presented by Lord Chancellor King, to the living of All Saints, in Stamford.

In the year 1741 he became one of the founders of the Egyptian Society, which brought him acquainted with the benevolent Duke of Montague, one of the members, who prevailed on him to leave Stamford, and then gave him the living of St. George the Martyr, in Queen-square, in 1747. From thence he frequently went to a pretty retirement he had at Kentish-Town. Returning from thence on Wednesday, the 27th of February, 1765, to his house in Queensquare, according to his usual custom, he lay down on his couch, where his house-keeper came and read to him; but some occasion calling her away, on her return, he, with a chearful look, said, 'Sally, an accident has happened since you have been absent;' Pray, what is that, Sir?' No less than a stroke of the palsy: She replied, I hope not so, Sir; and began to weep. Nay, do not trouble yourself,' said he, but get some help to carry me up stairs, for I never shall come down again but on men's shoulders.' Soon afterwards his faculties failed him, but he continued quiet and composed, as in a sleep, until Sunday following, the 3d of March, 1765, and then departed, in his 78th year, which he attained by his remarkable temperance and regularity.

By his particular directions he was conveyed in a private manner to East Ham, in Essex, and was buried in the churchyard, ordering the turf to be laid smoothly over him, without any monument. This spot he particularly fixed on, in a visit he paid some time before to the clergyman of that parish, when walking with him one day in the church yard. Thus ended a valuable life, daily spent in throwing light on the dark remains of antiquity.

His great learning and profound skill in those researches, enabled him to publish many very elaborate and curious works, and to leave many ready for the press.

In his medical capacity his Dissertation on the Spleen was well received.

His "Itinerarium Curiosum," the first fruits of his juvenile excursions, presaged what might be expected from his riper age, when he had acquired more experience.

The curious in these studies were not disappointed, for with a sagacity peculiar to his great genius, with unwearied pains and industry, and some years spent in actual surveys, he investigated and published an account of those stupendous works of the remotest antiquity, Stonehenge and Abury, in 1743, and hath given the most probable and rational account of their origin and use, ascertaining also their dimensions with the greatest accuracy.

So great was his proficiency in Druidical History, that his familiar friends used to call him, "The arch druid of this age." His works abound with particulars that shew his knowledge of this celebrated British priesthood.

In his "Carausius" he has shewed much learning and ingenuity in settling the principal events of that emperor's government in Britain.

To his interest and application we are indebted for recovering from obscurity Richard of Cirencester's History of Roman Britain, entitled, "Britannicarum Gentium, &c. Hauniæ, 1757." The same year, for the benefit of the English reader, with his usual skill and erudition, he published an illustration of these choice remains of antiquity, with a map, and the manner how they came to be discovered.

His discourses, or sermons, under the title of "Paleographia Sacra," 1763, on the vegetable creation, &c. bespeak him a botanist, philosopher, and divine, replete with ancient learning, and excellent observations.

He closed the last scene of his life with completing a long and laborious work on ancient British coins, in particular of Cunobelin, on which he felicitated himself to have from them discovered many remarkable, curious, and new anecdotes, relating to the reign of that British king. This, with many other extraordinary performances, I am informed, are left ready for publishing, with which, it is hoped, his executors will enrich the common-wealth of learning.

These imperfect sketches of this great man's life, are inserted as a tribute due to a long friendship, in hopes they may excite others who have more leisure, and who are better acquainted with his works, to do justice to his memory.

1765, May.

P. C.