A Critical History of the Athanasian Creed: Representing the Opinions of Antients and Moderns Concerning It: with an Account of the Manuscripts, Versions, and Comments, and Such Other Particulars as are of Moment for the Determining the Age, and Author, and Value of It, and the Time of Its Reception in the Christian ChurchesPrinted at the University-Press, for C. Crownfield, 1728 - 318 pàgines |
Des de l'interior del llibre
Resultats 1 - 5 de 30.
Pàgina 8
... never be anfwer'd . THE learned Petavius , who in the Year 1622. ( when He publifh'd Epiphanius ) had fal- len in with the Common Opinion of This Creed's being Athanafius's , did yet afterward in his Treatife of the Trinity , publish'd ...
... never be anfwer'd . THE learned Petavius , who in the Year 1622. ( when He publifh'd Epiphanius ) had fal- len in with the Common Opinion of This Creed's being Athanafius's , did yet afterward in his Treatife of the Trinity , publish'd ...
Pàgina 9
... never feen Usher's Treatife , nor indeed Voffius's , nor was at that Time furnish'd with any pro- per Affiftances to inable Him to make any ac- curate Inquiries into This matter ; it may fuf- a Uffer : de Symbolis , p . 24. N. B. Ufher ...
... never feen Usher's Treatife , nor indeed Voffius's , nor was at that Time furnish'd with any pro- per Affiftances to inable Him to make any ac- curate Inquiries into This matter ; it may fuf- a Uffer : de Symbolis , p . 24. N. B. Ufher ...
Pàgina 10
... never feen it ; only I learn from Tentzelius ( who yet could never get a fight of it ) and Fabricius , that fuch a Piece was written by Allatius in Modern Greek ; a Hamon L'Eftrange ; Annot . in Ch . IV . p . 99 . in 12o . publifh'd at ...
... never feen it ; only I learn from Tentzelius ( who yet could never get a fight of it ) and Fabricius , that fuch a Piece was written by Allatius in Modern Greek ; a Hamon L'Eftrange ; Annot . in Ch . IV . p . 99 . in 12o . publifh'd at ...
Pàgina 14
... never heard of in the World till above 600 years after Athanafius was dead ; but barely mention'd then , and not urged with any confidence till above 200 years after , when the Legates of Pope Gregory the IXth produced and pleaded it at ...
... never heard of in the World till above 600 years after Athanafius was dead ; but barely mention'd then , and not urged with any confidence till above 200 years after , when the Legates of Pope Gregory the IXth produced and pleaded it at ...
Pàgina 21
... never feen till about the Year 800 , near 400 Years after the Death of Athanafius ( They are his own Words ) nor was received in the Church till fo very late as about the Year 1000. Yet Cave does not fay , was never seen ( for He ...
... never feen till about the Year 800 , near 400 Years after the Death of Athanafius ( They are his own Words ) nor was received in the Church till fo very late as about the Year 1000. Yet Cave does not fay , was never seen ( for He ...
Altres edicions - Mostra-ho tot
A Critical History of the Athanasian Creed: Representing the Opinions of ... Daniel Waterland Visualització completa - 1728 |
A Critical History of the Athanasian Creed: Representing the Opinions of ... Daniel Waterland Previsualització no disponible - 2016 |
A Critical History of the Athanasian Creed: A Representing the Opinions of ... Daniel Waterland Previsualització no disponible - 2020 |
Frases i termes més freqüents
afcribed againſt alfo alſo Ambrof antient Apollinarians Apostles Creed apud Arians Atha Athanafian Creed Athanafii Athanafius's Auguft autem Author Autun becauſe Biſhop Catal Chrift Chriftian Church Codice confiderable Conftantinople Cotton Library Deum Deus dicitur Differt Dominus Ecclefia effe enim Epifcopi Eutyches Eutychian Expreffion faid Faith fame fecundum feems feen felf feveral fhall fhould ficut Fidei Fides Catholica Filio Filius fince firft firſt fome Fortunatus France fuch fuit funt fuppofe Gallican Gallican Churches Gaul Genebrard Greek Greek Copies Hæc Harduin Herefies Hincmar Homo Id eft Latin Le Quien leaſt Manufcript mention'd moſt Murator Muratorius muſt Neftorian Nicene obferve Oxon Oxonienfis Pater Patre Patris Perfons Pfalter poft Pope prefent Proceffion publifh'd purpoſe quæ quam quia quod reaſonably Roman Sancti Spiritus fanctus Symb Symboli Symbolum tamen thefe Theodulphus theſe thofe thoſe Title tres Trinity unus uſe Venantius Fortunatus Verfion vero Words
Passatges populars
Pàgina 260 - And in this trinity none is afore or after other, none is greater or less than another; But the whole three Persons are co-eternal together, and co-equal.
Pàgina 265 - Father, begotten before the worlds; and Man, of the substance of His mother, born in the world; perfect God and perfect Man, of a reasonable soul and human flesh subsisting; equal to the Father as touching His Godhead, and inferior to the Father as touching His manhood...
Pàgina 265 - Who although he be God and man, yet he is not two, but 'one Christ; One; not by conversion of the Godhead into flesh, but by taking of the manhood into God; One altogether; not by confusion of substance, but by unity of person. For as the reasonable soul and flesh is one man, so God and man is one Christ...
Pàgina 217 - For there is one Perfon of the Father, another of the Son : and another of the Holy Ghoft. But the Godhead of the Father, of the Son, and of the Holy Ghoft is all one: the Glory equal, the Majefty coeternal.
Pàgina 261 - So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.
Pàgina 257 - The Son is of the Father alone, not made, nor created, but begotten: the Holy Ghost is of the Father and of the Son, neither made, nor created, nor begotten, but proceeding.
Pàgina 292 - To conclude ; as long as there shall be any men left to oppose the doctrines which this Creed contains, so long will it be expedient, and. even necessary to continue the use of it, in order to preserve the rest...
Pàgina 263 - Chrift. For the right Faith is, that we believe and confefs: that our Lord Jefus Chrift, the Son of God, is God and Man...
Pàgina 90 - Latin. The style and phraseology of the Creed; its early reception among the Latins, while unknown to the Greeks ; the antiquity and number of the Latin manuscripts, and their agreement (for the most part) with each other, compared with the lateness, scarceness, and disagreement of the Greek copies, all concur to demonstrate that this Creed was originally a Latin composure, rather than a Greek one...