TIMES CHANGED.

133

letter from some one, who said, "The Bishop of Exeter is one of the greatest ecclesiastical lawyers we have, and if he cannot stop Mr. Haslam, the question is settled; for be sure his lordship has all the will to stop this preaching, and would do so if he had the power."

From that time I never hesitated to preach the Gospel in any parish or diocese where I was invited. So few of the clergy asked me, that I was obliged to go out in spite of them, or, at any rate, without asking their consent, and in consequence of this, I am afraid I became obnoxious to many of my clerical brethren. Since then things are much changed. The Earl of Shaftesbury has succeeded in getting an Act passed through both Houses of Parliament, to settle the question about such services. Now any clergyman may preach in Exeter Hall, or any other public non-ecclesiastical building, without consulting the vicar of the parish. Besides this, a general disposition has arisen amongst the clergy, from one end of the land to the other, to have "missions," so that there is no need to work independently of clergymen, but with them, and very cheering it is to be thus employed. It was not pleasant to witness the scowl and the frown, nor to get the cold shoulder. Thank God, times are changed now; but I must needs tell of some of the scenes I was in, and the opposition I had to encounter, during the years that are gone by.

CHAPTER XVI.

Opposition.

1853.

HAVE been telling hitherto of blessing and prosperity in the Lord's work. Many more cases might have been mentioned, and many other things of not less moment and interest; but enough has been said, I hope, to show the character of the work, and give some idea of the amount of blessing which attended it.

But it must not be supposed that the offence of the cross had ceased, or that the enmity of the carnal mind was never stirred; indeed, I always doubt the reality of a work which moves on without opposition. On the day of Pentecost, when the Holy Ghost was first given, while believers were rejoicing, and sinners were pricked to the heart, and some mocked, there arose the opposition of others, who resisted the influence of the Spirit; and being "cut to the heart," they gnashed with their teeth, and went forward in furious contention against the Lord's work. So it was with us.

The opposition ran very high, but I do not think it was of malice or hatred, but rather "righteous indignation."

CHARGE OF BRAWLING.

135

The instigators of it were serious and earnest persons, who verily thought they were doing right. They tried first to save me from what they considered was my infatuation; and failing that, did all they could to save others from my bad influence. "I bear them record, that they had a zeal for God, but not according to knowledge." It was just such a zeal as I had before I was converted; therefore my heart's desire was drawn out towards them, and I made continual efforts to win them.

One dear friend of old time said he felt "so hurt" because I was changed, and often wondered why "God did not strike me dead for all the harm I had done to the Church." Another said that he "should not be surprised if the very ground opened and swallowed me up for my fraternizing with schismatics. The sin of Korah, Dathan, and Abiram was nothing to mine." At the Clerical Meeting, which I attended notwithstanding all this stir against me, I was beset on every side with something more than loving reproaches; for evidently my old friends were very much grieved, and could not forgive me for what they considered the betrayal of Church principles.

A special meeting or synod of the clergy was convened by the Rural Dean, to take into consideration, among other things, my defection, and to decide what public notice should be taken on the subject of this great scandal. I also attended this meeting, and found my brethren in a very angry and excited state. One after another got up and made grievous charges against me, about the proceedings in my church and parish. The burden of their distress, however, seemed to be noise and excitement.

They said that "There was brawling in my church, and howling in my schoolroom, women fainting, and men shouting in a most fanatical manner. They had not witnessed these scenes themselves, but they were credibly

informed of them. Moreover, they asserted, on good authority, that I preached a very different doctrine to that which was authorized by the Church. I had declared that there was no salvation by the Church and Sacraments, but by simple faith in Christ; that any man—it did not matter what his previous life had been-if he only came to my preaching, and did as I told him, would be saved." These, and many other such charges, were made and supported by shouts of "Hear! hear!" and cries of "Shame!" The Rural Dean said he was glad Mr. Haslam was present to answer for himself; he had observed that I had sat very quietly to hear others, and he now hoped that a patient hearing would be given to me.

I rose, and said I was very thankful to be there, and to have this opportunity of testifying before them all that the Lord had converted my soul!

There was a little interruption here, but after a time I was permitted to go on. I said that before I was converted, I was even more zealous than any of them against this change, and greatly prejudiced against it. I actually flogged a big boy in my school for going to a chapel and professing to be converted; this I did before all the children, and he promised that he would "never be converted any more." I could, therefore, well understand their present feelings, and said that I was not angry with them, but rather prayed that they might, in their turn, be enabled to see these things as I now saw them, and be saved as I

was.

Upon this, there arose a great disturbance. The Rural Dean gave me credit for candour, and said he thought I meant well, but that I implied too much against my brethren; however, he had said before, and would repeat it, that I had listened quietly to what others had said, and that now I was entitled to a patient hearing a little longer.

RELIGIOUS "EXCITEMENT."

137

But this could not be, for I was stopped at every fresh statement I made, and had so many questions put to me, that I begged for only one at a time. I was enabled to stand my ground calmly, and endeavoured to answer the charges in order as they were brought out. To all appearance, I had to stand quite alone in that tumultuous party. We had met at twelve o'clock, and after four hours were still in the heat of the conflict.

At last, to conclude this extraordinary meeting, one of the clergy rose and said that he felt it was his painful yet necessary duty to propose that "a vote of censure be passed on Mr. Haslam." It was not seconded, and so fell to the ground. Whereupon, another rose "to record a protest against revival meetings, as contrary to the usage of the Church." This also failed; and as no one else had anything to say, the conclave of divines broke up. What they would have said or done, if I had not attended to be torn in pieces by them, I know not; all I can say is, that they separated without eating me up. Some of them came to me afterwards, and seemed pleased that I had stood my ground so good-naturedly, and thought that I had had a great badgering.

were

The opposition did not stop there--sermons preached in several of the neighbouring churches, and people earnestly warned against attending certain services, and told not to countenance them by their presence. The newspapers also took up the matter, and public report was not behind in its usual exaggeration.

I give here an extract from a Letter I thought it necessary to write at this time, on RELIGIOUS Excitement ":

66

"MY DEAR SIR,-I have been seriously considering, for some time, the necessity of making a public statement respecting the work of God in this place; with a view partly of drawing attention to an allimportant, though very neglected subject; and partly with a view of