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soul's good, more than anything; but, unfortunately, this was the thing against which she was prejudiced, for she abhorred "anecdotal sermons."

After hearing her story, I said, "It is very interesting; but there is one great deficiency in it. You have not told me anything about Christ; have you nothing to say abou the blood of Jesus, and about your sins? Have you had no real transaction with God about them?"

She said she “did not know what I meant."

"Did you never come as a sinner, and obtain the forgiveness of your sins?"

"that is what I do not understand

"No," she replied; about your teaching."

I showed her, as plainly as I could, that she had not told me about conversion, but reformation. "You have only turned over a new leaf, and kept your resolutions prayerfully and well for eleven years; but this is not turning back the old leaves of your past life, and getting them washed in the blood of the Lamb. He that covers his sins' in this way, 'can never prosper.' If a man owes a debt for which he is very sorry, and determines that in future he will pay for everything he gets-this will not pay his past debts."

She went on to justify herself, and said, "that she knew a great many good Christian people, and that none of them had ever suspected her as I did."

I endeavoured to assure her that I was dreadfully alarmed about her condition, and was certain that if she died like that, there would be no more hope for her salvation than for her cousin's. This seemed to rouse her hostility, and I saw that I had lost influence. However, I could not blame myself, for I had only said what I felt to be true. I returned home and prayed for more wisdom. All that night I could not sleep, and most of it was spent in

CHANGE OF HEART.

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pleading with God. I felt as if a restless bird was flying about the room, and something was saying, "She will be lost for ever." I urged my petition again and again.

The next day I called, and found this lady quite broken down, and ready to pray and listen to my teaching. I was most thankful, and greatly relieved after the night's restlessness. I had much happiness in pointing out the way of salvation as an experimental thing. She knew, before I did, the doctrine of the Atonement, but she had had no experience of its real efficacy. Now that her eyes were opened, she was in right earnest to know the reality of sins forgiven. Soon she found this, though not yet the joy of deliverance; she knew the peace and shelter of the sprinkled blood (Exod. xii. 13), but not yet the joy and liberty of being on the rock on the other side of the Red Sea (Exod. xv. 2). I was sure that it would all come in due time, and therefore was able to take comfort, and also to comfort her.

I saw a good deal of her at that time, and one day she told me that a relation of hers, a clergyman, was coming to have it out with me for saying that she was not converted before.

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Certainly," I replied, "I shall be happy to meet him, and hope you will be in the room."

When the dreaded man arrived, we were introduced to one another.

"Well," he said, “you are a very different-looking man to what I imagined. I have heard a deal about you. So you are a Puseyite turned Evangelical, eh? I have often heard of people going the other way, but must say I have never met a man who had come in this direction." He then asked about the results of my ministry.

I told him what was the effect in my church and parish, and that the same signs followed the preaching of the Gospel wherever I went.

"I wish," he said, "you would come and preach in my parish. You know a great friend of mine at Veryan, and have preached in his pulpit. Will you do the same for me?"

"Oh, yes," I said, "certainly, with pleasure."

66 Now, look at me, for I am a man of business: when you come? Name your day."

will

I looked at my pocket-book, and fixed upon a certain Monday.

Then he arranged that we should have a kind of missionary meeting, "in course of which," he said, "you can preach as much Gospel as you like. If it goes well, we will have a lecture the next evening on 'Heart Conversion,' and another the evening following, on something else. He was "quite sure no one would come to hear a sermon only. It must be a missionary meeting, or something of the kind, to bring the people out."

On the day appointed, the barn where we were assembled was well filled, and seeing that the people were interested,

the vicar gave out, Mr. Haslam will lecture to-morrow

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evening on Heart Conversion."

The next evening, when we arrived, we found the barn quite full, and numbers standing outside; besides, there were many more whom we passed on the road. So it was determined that we should go into the church and have a short service. The edifice was soon lighted, and filled, and after a few collects and hymns (for they had a hymnbook in that church), I went up into the pulpit, and preached upon the absolute necessity of conversion-no salvation without it. As to "heart conversion," what is conversion at all if the heart is not touched? Then I treated my subject from another point of view. "Every converted person here knows what heart conversion is; and if any one does not, it is clear he is not converted. If he dies in that

"LORD, SAVE ME!"

state, he will be lost for ever! I concluded the sermon with prayer; and while I was praying in the pulpit, one after another of the people in the pews began to cry aloud for mercy. My friend Mary likened it to a battle-field, and me to a surgeon going from one wounded one to another to help them.

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At eleven o'clock we closed the service, promising to hold another the next day.

On Wednesday morning Mary awoke from her sleep with a voice saying to her, "Behold the Lamb of God, which taketh away the sin of the world."

"Then all my sins are gone. He has borne them. He 'Himself bore our sins in His own body on the tree.""

She was filled with joy unspeakable, and came to breakfast rejoicing. The lady of the house was in tears, the servants were troubled, and the vicar alternately glad and sorry, for he was not sure whether it was excitement or the work of God, and did not know what to make of it. How、 ever, in the evening he broke down in his reading-desk in the middle of the sermon, and burst out, "Lord, save me!" In an instant the whole congregation was up, and the people everywhere either crying for mercy, or rejoicing, The power of the Lord was present to heal them, and many souls were saved that night; and besides these, there were others who were troubled.

Amongst this number was the young squire of the parish. He was afterwards decidedly converted to God, and took great interest in the work. When twitted on the bench by his brother magistrates about the revival, he stood his ground manfully, and gave good testimony. He continues to this day a bold champion for the truth as it is in Jesus.

CHAPTER XXI.

Golant Mission.

1854.

T is a good plan to strike while the iron is hot; and as the people at Golant were in an interested and receptive state, I put off other things which had been appointed, and made arrangements to return to the battle-field as soon as possible. My people were much excited to hear what I was able to tell them of my three days' visit, and they wished me "God speed" for my next venture, praying most heartily for great blessing.

Accordingly, on the following Monday I went back to Golant, and found the place (an unusually quiet country village), together with the whole neighbourhood round, including two or three small towns, all astir. As a rule, in order to insure success in a mission, there needs preparation, visitation, and prayer; and I have observed that when there has been no preparation in the way of public announcements of services, the people have not come out, and the mission has been a failure. Where there has been a regular system of visitation, without prayer, the congregations have been abundant, but the services have been dry and hard; but in places where preparation and visitation have been

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