A Literal Translation of the Eight Last Books of the New Testament; on Definite Rules of Translation and an English Version of the Same

This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1854 edition. Excerpt: ... 608 24. who himself bore our sins i e the treatment due to such sins us ours, in his body, on the tree, in order 609 that he having died in the responsibility of such sins, 810 we should have assurance of life in the justification he has demonstrated, through whom, ye should have 611 ' been cured of every fear by his scar. 25. For ye were as sheep being gone astray, but ye were caused to return now by the shepherd and bishop of your souls. Chapter III. 1. In like manner the wives being subject to the 6'2 own husbands, in order that even if any obey not 608. Who himself bore the treatment due to such sins as ours. The Sense of the Received Translation requires no Disarrangement, but not so the Sense of my Version; hence, I conceive, the occasion of Disarrangement. See Rule 321. 609. In order that he having died in the responsibility of such sin*. literally, Through actual commission of them; whereas the Sense intended to be conveyed is, DEGREESResponsible for such sins; hence the Disarrangement. See Ride 321. 610. We should have life in the justification he has demonstrated. Literally, We should obtain life by his justification; whereas the Sense intended to be conveyed is &a expressed in the Paraphrase; hence the Disarrangement. See Rule 321. 611. Ye should have been cured by his scar. Literally, By what is specified; whereas the Sense intended to be conveyed is, By that which his scar attests and should remind us of; hence the Disarrangement. See Rule 321. 612. Any obey not. Literally, Jf any one in the world does not obey, then the result stated shall follow; whereas the Sense intended to be conveyed is, That the results shall follow under ordinary circumstances to any person that does not obey; hence the Disarrangement. See Rule 322,1.