Wrestling with God: Jewish Theological Responses during and after the HolocaustSteven T. Katz, Shlomo Biderman, Gershon Greenberg Oxford University Press, 4 de gen. 2007 - 704 pàgines This volume presents a wide-ranging selection of Jewish theological responses to the Holocaust. It will be the most complete anthology of its sort, bringing together for the first time: (1) a large sample of ultra-orthodox writings, translated from the Hebrew and Yiddish; (2) a substantial selection of essays by Israeli authors, also translated from the Hebrew; (3) a broad sampling of works written in English by American and European authors. These diverse selections represent virtually every significant theological position that has been articulated by a Jewish thinker in response to the Holocaust. Included are rarely studied responses that were written while the Holocaust was happening. |
Des de l'interior del llibre
Resultats 1 - 5 de 59.
Pàgina 6
... Moses ben Maimon, 1135–1204) code of Jewish law known as the Mishneh Torah are introduced by the overall title of the work, Mishneh Torah, and then the individual volume being referred to. For example, Mishneh Torah, Hilkhot Avodah ...
... Moses ben Maimon, 1135–1204) code of Jewish law known as the Mishneh Torah are introduced by the overall title of the work, Mishneh Torah, and then the individual volume being referred to. For example, Mishneh Torah, Hilkhot Avodah ...
Pàgina 7
... Moses ben Nah.man's 1194–1270) Commentary on the Torah. This is identified as, for example, Nah.manides ad Numbers 1:1, indicating Nah.manides commentary on Numbers, chapter 1, verse 1. The second is Bah.yah ibn Pakuda's (1040–late ...
... Moses ben Nah.man's 1194–1270) Commentary on the Torah. This is identified as, for example, Nah.manides ad Numbers 1:1, indicating Nah.manides commentary on Numbers, chapter 1, verse 1. The second is Bah.yah ibn Pakuda's (1040–late ...
Pàgina 13
... Moses) and to an undefined expanse of scriptural and rabbinic literature. Geza referred variously to racial (but nonbiological), cultural, or tribal legacies. Then, too, the relationship between symbol and reality remained unclear ...
... Moses) and to an undefined expanse of scriptural and rabbinic literature. Geza referred variously to racial (but nonbiological), cultural, or tribal legacies. Then, too, the relationship between symbol and reality remained unclear ...
Pàgina 14
... Moses Sofer, 1762–1839) thought was present in the work of Unsdorfer and Ehrenreich; and both Sarna and Wasserman were students of the H.ofets H.ayim. The creator of modern neo-Orthodoxy in Frankfurt, Germany, Samson Raphael Hirsch ...
... Moses Sofer, 1762–1839) thought was present in the work of Unsdorfer and Ehrenreich; and both Sarna and Wasserman were students of the H.ofets H.ayim. The creator of modern neo-Orthodoxy in Frankfurt, Germany, Samson Raphael Hirsch ...
Pàgina 18
... Moses Mendelssohn and Theodore Herzl,21 each of which removed a partition between Israel and the world, had actually set (hekimah) Hitler against the people of Israel. Amiel included assimilation in the secularist modern zionist ...
... Moses Mendelssohn and Theodore Herzl,21 each of which removed a partition between Israel and the world, had actually set (hekimah) Hitler against the people of Israel. Amiel included assimilation in the secularist modern zionist ...
Continguts
3 | |
9 | |
Israeli Responses during and following the War | 203 |
European and American Responses during and following the War | 353 |
Altres edicions - Mostra-ho tot
Wrestling with God: Jewish Theological Responses during and after the Holocaust Steven T. Katz,Shlomo Biderman,Gershon Greenberg Previsualització limitada - 2007 |
Wrestling with God: Jewish Theological Responses during and after the Holocaust Steven T. Katz,Shlomo Biderman,Gershon Greenberg Previsualització limitada - 2007 |
Wrestling with God: Jewish Theological Responses During and After the Holocaust Steven T. Katz,Shlomo Biderman,Gershon Greenberg Previsualització limitada - 2007 |
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