upon them-That I would anticipate the seasons of devotion, when I foresaw probable diversions-That I would transact ordinary business in the fear of God, set Him before me, and act under a sense of His presence-That I would seek a more intimate acquaintance with religion in its doctrines and duties, and make it the rule of my conduct and the source of my comfort. With regard to the government of myself, I resolved,

To use God's creatures with sobriety-To exclude vain and sinful thoughts-To suppress rising corruptions-to avoid foreseen temptations, and resist such as might suddenly assail me— To set a watch before me in places of known danger-To guard against rash and unadvised speech-To keep my passions in subjection, and acquire, as far as possible, an habitual command of them.

In my treatment of men, I resolved,

To preserve a sacred regard to truth in my words, and to justice in my conduct-To be tender of characters-Kind to the needy-Meek under supposed injuries-Thankful for favours— Hospitable to strangers-Condescending in cases of difference— Courteous and peaceable to all men.

In my ministerial character and work, I resolved,

To cultivate in my heart, and exemplify in my life, that religion which I had undertaken to preach-To compose my sermons with perspicuity, and accommodate them to the circumstances of my people-To attend on my ministry, even though I might incur worldly loss-To select subjects of real importance, and handle them faithfully, though I myself should fall under the censure of my own preaching-To improve Providences in my preaching-To commend myself to the consciences of my hearers-In things indifferent, to make, not my own will and humour, but the common peace and edification the rule of my conduct-To visit, advise and comfort my people as occasion might

require; but not to spend, in ceremonious and useless visits, the time which ought to be employed in my study-To attend to the calls of rich and poor indifferently, without preferring one before another-To write my sermons with care, and seek Divine direction when I entered on the composition of them-To approach God's house with collection of thought and with a petition for the presence of his grace-To speak that only which might be profitable, and to keep back nothing that was so-To choose out acceptable, but upright words-To pay particular attention to the youth in my preaching-To examine what effect my preaching has on myself, and pray that it may have a saving effect on my hearers-To commend my people often to the grace of God, and to remember at his throne their various particular cases-In all my religious inquiries to make the sacred oracles my guide, and never to receive for doctrine the commandments of men.

Having formed and written these resolutions, I laid them before God, and concluded with this prayer:-" My gracious God, these resolutions I have formed in thy presence, and, I hope, in thy fear. My performance will depend on thy grace. This I now humbly implore. Let it be present with me, and sufficient for me. I plead no worthiness of my own, for none have I to plead; but other and better arguments abound. They are such as thou hast put into my mouth and into my heart. Let these prevail. I plead thine abundant mercy; the righteousness and intercession of thy Son; the power and goodness of thy Spirit; the free offers of thy help made in thy word; thy command that I should seek thy Spirit, and the promise annexed to the command. May I not also plead my relation to thy people? Thou hast put me into the ministry. I know not how much the salvation of others may depend on my fidelity. Let not my sins and my unworthiness hinder my receiving such a supply of thy grace, as may be necessary to the success of my ministry. Let not my iniquities stand in the

way of the salvation of any one among my fellow-sinners. However it may ultimately fare with me, my heart's desire and prayer for my people is, That they may be saved."

The transactions of this day I have repeatedly reviewed; and the review, I hope, has quickened me to duty; at least it has humbled me for my neglects.

In the evening of March 30, 1758, there was an occurrence, which I ought to remember with admiration and gratitude.

Late in the evening I was called to visit a family on a particular occasion, at the distance of two miles from my lodging. When I returned it was nearly midnight. Within about fifty rods of home, my horse stumbled, fell and threw me over his head. When he rose, I found my left foot entangled in the stirrup. As I attempted to disengage it, the horse, being affrighted, cast up his heels and ran, dragging me after him. My situation forbade the hope of human aid, and prevented all efforts of my own. I committed myself to Providence, perhaps with as much calmness as my condition would permit; at least with as much as my mind was capable of. The horse made several turns, some so short that he almost trode on me. I was not in a situation to measure time, or ground; but the horse must have run with me a number of rods. At length my foot was disengaged, and I rose without feeling any injury, except some contusions by being dragged on the rough and frozen ground. A circumstance, trifling in itself, was the probable cause of my preservation. I had, on the preceding day, exchanged my shoes, and put on a pair in a state of decay, which I had not worn for a length of time. As it was evening, when I rode out, I wore the shoes which I had on. The horse, in plunging, pressed my foot so far forward, that the stirrup came over my shoe-buckle, and there hung. The leather being old and tender, gave way, and the strap which held the buckle

was torn off with a part of the quarter. Had the leather been firm, my foot probably would not have been released.

Life often depends on circumstances, which are beyond human intention, or fore-thought. The way of a man is not in himself. A horse is a vain thing for safety. A life preserved by God's interposing providence, ought to be devoted to the kind preserver.

May 16, 1759, I was married to Miss Elizabeth Dwight, younger daughter of Capt. Seth Dwight, of Hatfield. This connection laid a foundation for much family comfort. She has ever been a great blessing in her place, and in all her relations.

..Oct. 19, 1767, my fourth child, Samuel, aged ten months, died with the rattles. His mother was with her friends at Hatfield. O, what agonies he felt, wholly unconscious of the moral cause. When, in his suffocation, he earnestly whispered "Pa—, Pa—,” stretched forth his trembling hands and directed his anxious eyes to me, I plainly perceived what confidence he placed in my ability to relieve his distress. He seemed to wonder at my neglect.

What relief I should have felt, if I could have told him my impotence! His earnest looks toward an impotent parent, whose attention he had before experienced, admonished me to direct my faith toward that heavenly Parent, who wants neither goodness, nor power.

My steady aim in preaching has been to promote real religion in temper and practice, and to state and apply the doctrines of the gospel in a manner best adapted to this end. Keeping this end in view, I have avoided unprofitable controversy. I have never started objections against a plain doctrine to shew my agility in running them down. I have been careful not to awaken disputes, which were quietly asleep, nor to waste my own and my hearers' time by reproving imaginary faults, or indifferent customs. Among these I have reckoned the fashions of dress. I was once, and once only, requested to preach against prevailing fashions. A remote

inhabitant of the parish, apparently in a serious frame, called upon me one day, and pressed the necessity of bearing my testimony against this dangerous evil. I observed to him, that as my people were generally farmers in middling circumstances, I did not think they took a lead in fashions; if they followed them, it was at a humble distance, and rather to avoid singularity, than to encourage extravagance-that as long as people were in the babit of wearing, clothes, they must have some fashion, or other, and a fashion that answered the ends of dress, and exceeded not the ability of the wearer, I considered as innocent, and not deserving reproof. To this he agreed; but said, what grieved him was to see people set their hearts so much on fashions. I conceded, that as modes of dress were trifles compared with our eternal concerns, to set our hearts upon them must be a great sin. But I advised him to consider, that to set our hearts against such trifles was the same sin, as to set our hearts upon them; and as his fashion differed from those of his neighbors, just in proportion as he set his heart against theirs, he set his heart upon his own. He was therefore doubly guilty of the very sin which he imputed to others. And I desired him to correct his own fault, which he could not but know, and to hope that his neighbors were less faulty than himself, and less faulty than he had uncharitably supposed them to be.

I could not but reflect, how easily men deceive themselves, and how necessary it is, that we often apply the questions which our Saviour puts to the hypocrite, "Why beholdest thou the mote in thy brother's eye and considerest not the beam in thine own ?" It is very unhappy if we make a censorious spirit toward others, a sign of grace in ourselves. "Let nothing be done through vain glory, but in lowliness of mind let each esteem others better than himself."