Imatges de pàgina
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Frontispiece.

The Cherubim or Figure of the Great Ones.

The Christian Covenant in Hieroglyphicks. and the Origin of all Such among the Heathens.

THE

COVENANT

IN THE

CHERUBIM:

SO

The Hebrew Writings perfect.
Alterations by Rabbies forged.

SHEWING

The Evidence for the SCRIPTURES;
That Christianity was exhibited to Adam;
Invifibles by Vifibles, paft and to come by Types;
By Cherubim, Urim, Tumim, Sacrifice, Cloud, &c.
That Jews and Gentiles understood them;
That Tradition was of the Things typified.

That though they understood the Tradition,
Even of the Covenant before the World,
They had perverted the Intent of it.

That the Alterations and Stories of the Jews,
After they had loft their Types and Hebrew;
Are not Traditions, but ftudied Evafions,
To Expofitions of infpired Chriftians, &c.
And to fupport their Apoftacy.

That the Grammatical Formation of the Hebrew,
Which is defcriptive, fo gives proper Names,

Cannot admit VOWEL POINTING;
Nor Mr. MASCLEF'S Method.

By Hutú neow

VOL. VII.

LONDON: Printed for J. HODGES, at the Looking-Glafs over against St. Magnus's Church, London Bridge. 1749.

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I

Made an Apology for fending forth fome Discoveries, in GLORY or GRAVITY, in fo concise a manner, without the Evidence they give, and the Deductions which may naturally be drawn from them; by which I am able to fupply the feeming Defects which appeared, by the Tranflations, to be in the Sacred Writings of Mofes. I fhall endea

vour,.

in this, to make fome amends and, as my other Writings are very concife, where there feems need of an Addition, I shall infert it; and I fhall endeavour to open the Nature of the Sacred Writings, which, in Divine Matters, are taken from borrowed Ideas, in order to make them and mine better understood.

I have often been teized by Friends, to explain things, before the Root, from whence they took their Institution, or the Cause of their Ufage or Practice was fhewed.

I have fhewed many great things apart; I must now fhew their Concurrence or Connection, their Dependance upon each other. Our Reafoners will not be fatiffied without the Rationale. I have hitherto made no use of Reasoning; Let us try if we cannot, by Reafon, force Men into the Chriftian Religion.

I.

There are five forts of Men among us, upon whom no great Succefs can be expected, till they reform themfelves. Men who pretend to be directed by the Scriptures, but never learn to read and understand them. 2. Men who allow the Scriptures only to be read, and conftrued, as the apoftate Jews have pointed and explained them. 3. Men who pretend the Church

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