So spake the Son of God; and Satan stood
A while as mute, confounded what to say,
What to reply, confuted and convinced
Of his weak arguing and fallacious drift;
At length, collecting all his serpent wiles,
With soothing words renewed, him thus accosts:--
"I see thou know'st what is of use to know,
What best to say canst say, to do canst do;
Thy actions to thy words accord; thy words
To thy large heart give utterance due; thy heart
Contains of good, wise, just, the perfect shape.
Should kings and nations from thy mouth consult,
Thy counsel would be as the oracle

Urim and Thummim, those oraculous gems
On Aaron's breast, or tongue of Seers old
Infallible; or, wert thou sought to deeds
That might require the array of war, thy skill
Of conduct would be such that all the world
Could not sustain thy prowess, or subsist
In battle, though against thy few in arms.
These godlike virtues wherefore dost thou hide?
Affecting private life, or more obscure
In savage wilderness, wherefore deprive
All Earth her wonder at thy acts, thyself
The fame and glory-glory, the reward
That sole excites to high attempts the flame
Of most erected spirits, most tempered pure
Ethereal, who all pleasures else despise,
All treasures and all gain esteem as dross,
And dignities and powers, all but the highest?
Thy years are ripe, and over-ripe. The son
Of Macedonian Philip had ere these
Won Asia, and the throne of Cyrus held

At his dispose; young Scipio had brought down
The Carthaginian pride; young Pompey quelled

The Pontic king, and in triúmph had rode.
Yet years, and to ripe years judgment mature,
Quench not the thirst of glory, but augment.
Great Julius, whom now all the world admires,
The more he grew in years, the more inflamed
With glory, wept that he had lived so long
Inglorious. But thou yet art not too late."
To whom our Saviour calmly thus replied:-
"Thou neither dost persuade me to seek wealth
For empire's sake, nor empire to affect
For glory's sake, by all thy argument.
For what is glory but the blaze of fame,
The people's praise, if always praise unmixed?
And what the people but a herd confused,

A miscellaneous rabble, who extol

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Things vulgar, and, well weighed, scarce worth the praise?

They praise and they admire they know not what,
And know not whom, but as one leads the other;
And what delight to be by such extolled,

To live upon their tongues, and be their talk?
Of whom to be dispraised were no small praise-
His lot who dares be singularly good.
The intelligent among them and the wise
Are few, and glory scarce of few is raised.
This is true glory and renown-when God,
Looking on the Earth, with approbation marks
The just man, and divulges him through Heaven
To all his Angels, who with true applause
Recount his praises. Thus he did to Job,

When, to extend his fame through Heaven and Earth,
As thou to thy reproach may'st well remember,
He asked thee,' Hast thou seen my servant Job?'
Famous he was in Heaven; on Earth less known,
Where glory is false glory, attributed

To things not glorious, men not worthy of fame.
They err who count it glorious to subdue
By conquest far and wide, to overrun
Large countries, and in field great battles win,
Great cities by assault. What do these worthies
But rob and spoil, burn, slaughter, and enslave
Peaceable nations, neighbouring or remote,
Made captive, yet deserving freedom more

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Than those their conquerors, who leave behind
Nothing but ruin wheresoe'er they rove,
And all the flourishing works of peace destroy;
Then swell with pride, and must be titled Gods,
Great Benefactors of mankind, Deliverers,
Worshipped with temple, priest, and sacrifice?
One is the son of Jove, of Mars the other;
Till conqueror Death discover them scarce men,
Rolling in brutish vices, and deformed,
Violent or shameful death their due reward.
But, if there be in glory aught of good,
It may by means far different be attained,
Without ambition, war, or violence—
By deeds of peace, by wisdom eminent,
By patience, temperance. I mention still
Him whom thy wrongs, with saintly patience borne,
Made famous in a land and times obscure;
Who names not now with honour patient Job?
Poor Socrates (who next more memorable?),
By what he taught and suffered for so doing,
For truth's sake suffering death unjust, lives now
Equal in fame to proudest conquerors.
Yet, if for fame and glory aught be done,
Aught suffered-if young African for fame
His wasted country freed from Punic rage-
The deed becomes unpraised, the man at least,
And loses, though but verbal, his reward.
Shall I seek glory, then, as vain men seek,
Oft not deserved? I seek not mine, but His
Who sent me, and thereby witness whence I am.”
To whom the Tempter, murmuring, thus replied:-
"Think not so slight of glory, therein least
Resembling thy great Father. He seeks glory,
And for his glory all things made, all things
Orders and governs; nor content in Heaven,
By all his Angels glorified, requires
Glory from men, from all men, good or bad,
Wise or unwise, no difference, no exemption.
Above all sacrifice, or hallowed gift,
Glory he requires, and glory he receives,
Promiscuous from all nations, Jew, or Greek,
Or Barbarous, nor exception hath declared;

From us, his foes pronounced, glory he exacts."
To whom our Saviour fervently replied:-
"And reason; since his Word all things produced,
Though chiefly not for glory as prime end,
But to show forth his goodness, and impart
His good communicable to every soul
Freely; of whom what could he less expect
Than glory and benediction—that is, thanks—
The slightest, easiest, readiest recompense
From them who could return him nothing else,
And, not returning that, would likeliest render
Contempt instead, dishonour, obloquy?
Hard recompense, unsuitable return
For so much good, so much beneficence!

But why should man seek glory, who of his own
Hath nothing, and to whom nothing belongs
But condemnation, ignominy, and shame-
Who, for so many benefits received,
Turned recreant to God, ingrate and false,
And so of all true good himself despoiled;
Yet, sacrilegious, to himself would take
That which to God alone of right belongs?
Yet so much bounty is in God, such grace,
That who advance his glory, not their own,
Them he himself to glory will advance."

So spake the Son of God; and here again
Satan had not to answer, but stood struck
With guilt of his own sin-for he himself,
Insatiable of glory, had lost all;
Yet of another plea bethought him soon-

"Of glory, as thou wilt," said he," so deem;
Worth or not worth the seeking, let it pass.
But to a Kingdom thou art born-ordained
To sit upon thy father David's throne,
By mother's side thy father, though thy right
Be now in powerful hands, that will not part
Easily from possession won with arms.
Judæa now and all the Promised Land,
Reduced a province under Roman yoke,
Obeys Tiberius, nor is always ruled

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With temperate sway: oft have they violated
The Temple, oft the Law, with foul affronts,

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Abominations rather, as did once

Antiochus. And think'st thou to regain
Thy right in sitting still, or thus retiring?
So did not Machabeus. He indeed
Retired unto the Desert, but with arms;
And o'er a mighty king so oft prevailed
That by strong hand his family obtained,

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Though priests, the crown, and David's throne usurped,
With Modin and her suburbs once content.
If kingdom move thee not, let move thee zeal
And duty-zeal and duty are not slow,
But on Occasion's forelock watchful wait:
They themselves rather are occasion best-
Zeal of thy Father's house, duty to free
Thy country from her heathen servitude.
So shalt thou best fulfil, best verify,

The Prophets old, who sung thy endless reign

The happier reign the sooner it begins.

Reign then; what canst thou better do the while?" 180
To whom our Saviour answer thus returned:-

"All things are best fulfilled in their due time;
And time there is for all things, Truth hath said.
If of my reign Prophetic Writ hath told
That it shall never end, so, when begin
The Father in his purpose hath decreed--
He in whose hand all times and seasons roll.
What if he hath decreed that I shall first
Be tried in humble state, and things adverse,
By tribulations, injuries, insults,
Contempts, and scorns, and snares, and violence
Suffering, abstaining, quietly expecting
Without distrust or doubt, that he may know
What I can suffer, how obey? Who best
Can suffer best can do, best reign who first
Well hath obeyed-just trial ere I merit
My exaltation without change or end.
But what concerns it thee when I begin
My everlasting Kingdom? Why art thou
Solicitous? What moves thy inquisition?
Know'st thou not that my rising is thy fall,
And my promotion will be thy destruction?"

To whom the Tempter, inly racked, replied:

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