truth of Christianity. He may positively stand in awe of his own hired servant-and, regarding his bosom as a sanctuary of worth which it were monstrous to violate, will he feel, when tempted to offer one command of impiety, that he cannot, that he dare not.

And, before we conclude, let us, if possible, try to rebuke the wealthy out of their unfeeling indifference to the souls of the poor, by the example of the Saviour. Let those who look on the immortality of the poor as beneath their concern, only look unto Christ-to him who, for the sake of the poorest of us all, became poor himself, that we, through his poverty, might be made rich. Let them think how the principle of all these offences which we have been attempting to expose, is in the direct face of that principle which prompted, at first, and which still presides over, the whole of the gospel dispensation. Let them learn a higher reverence for the eternity of those beneath them, by thinking of him, who, to purchase an inheritance for the poor, and to provide them with the blessings of a preached gospel, unrobed him of all his great

ness;

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and descended himself to the lot and the labours of poverty; and toiled, to the beginning of his public ministry, at the work of a carpenter; and submitted to all the horrors of a death which was aggravated by the burden of a world's atonement, and made inconceivably severe, by there being infused into it all the bitterness of the cup of expiation. Think, O think, when some petty design of avarice or vanity would lead you to forget the imperishable souls of those who are beneath you, that you are setting yourselves in diametric opposition to that which lieth nearest to the heart of the Saviour; that you are countervailing the whole tendency of his redemption; that you are thwarting the very object of that enterprise for which all heaven is represented as in motion-and angels are with wonder looking on-and God the Father laid an appointment on the Son of his love-and he, the august personage in whom the magnificent train of prophecy, from the beginning of the world, has its theme and its fulfilment, at length came amongst us, in shrouded majesty, and was led to the cross, like a lamb for the slaughter, and bowed his head in agony, and gave up the ghost.

And here let us address one word more to the masters and mistresses of families. By adopting the reformations to which we have been urging you, you may do good to the cause of Christianity, and yet not advance, by a single hair-breadth, the Christianity of your own souls. It is not by this one reformation, or, indeed, by any given number of reformations, that you are saved. It is by believing in Christ that men are saved. You may escape, it is sure, a higher degree of punishment, but you will not escape damnation. You may do good to the souls of your servants, by a rigid observance of the lesson of this day. But we seek the good of your own souls, also, and we pronounce upon them that they are in a state of death, till one great act be performed, and one act, too, which does not consist of any number of particular acts, or particular reformations. What shall I do to be saved? Believe in the Lord Jesus Christ, and thou shalt be saved. And he who believeth not, the wrath of God abideth on him. Do this, if you want to make the great and important transition for yourselves. Do this, if you want your own name to be blotted out of the book

of condemnation. If you seek to have your own persons justified before God, submit to the righteousness of God-even that righteousness which is through the faith of Christ, and is unto all and upon all who believe. This is the turning point of your acceptance with the Lawgiver. And at this step, also, in the history of your souls, will there be applied to you a power of motive, and will you be endowed with an obedient sensibility to the influence of motive, which will make it the turning point of a new heart and a new character. The particular reformation that we have now been urging will be one of a crowd of other reformations; and, in the spirit of him who pleased not himself, but gave up his life for others, will you forego all the desires of selfishness and vanity,, and look not merely to your own things, but also to the things of others.

DISCOURSE VIII.

ON THE LOVE OF MONEY.

"If I have made gold my hope, or have said to the fine gold, Thou art my confidence; if I rejoiced because my wealth was great, and because mine hand had gotten much; if I beheld the sun when it shined, or the moon walking in brightness; and my heart hath been secretly enticed, or my mouth hath kissed my hand; this also were an iniquity to be punished by the judge; for I should have denied the God that is above."-JOB xxxi. 24-28.

WHAT is worthy of remark in this passage is, that a certain affection, only known among the votaries of Paganism, should be classed under the same character and have the same condemnation with an affection, not only known, but allowed, cherished into habitual supremacy, all over nay Christendom. How universal is it among those who are in pursuit of wealth, to make gold their hope, and, among those who are in possession of wealth, to make fine gold their confidence! Yet