should be by far the most interesting, as it relates to that spiritual discipline by which the love of the world is overcome; and by which all that oppressive anxiety is kept in check, which the reverses and uncertainties of business are so apt to inject into the bosom; and by which the appetite that urges him who hasteth to be rich is effectually restrained-so as to make it possible for a man to give his hand to the duties of his secular occupation, and, at the same time, to maintain that sacredness of heart which becomes every fleeting traveller through a scene, all whose pleasures and whose prospects are so soon to pass away. Should this part of the subject be resumed at some future opportunity, there are two questions of casuistry connected with it, which will demand no small degree of consideration. The first relates to the degree in which an affection for present things, and present interests ought to be indulged. And the second is, whether, on the supposition that a desire after the good things of the present life were reduced down to the standard of the gospel, there would remain a sufficient impulse in the world for upholding its commerce, at the rate which would secure the greatest amount of comfort and subsistence to its families. Without offering any demonstration, at present, upon this matter, we simply state it as our opinion, that, though the whole business of the world were in the hands of men thoroughly Christianised, and who, rating wealth according to its real dimensions on the high scale of eternity, were chastened out of all their idolatrous regards to it—yet would trade, in these circumstances, be carried to the extreme limit of its being really productive or desirable. An affection for riches, beyond what Christianity prescribes, is not essential to any extension of commerce that is at all valuable or legitimate; and, in opposition to the maxim, that the spirit of enterprise is the soul of commercial prosperity, do we hold, that it is the excess of this spirit beyond the moderation of the New Testament, which, pressing on the natural boundaries of trade, is sure, at length, to visit every country, where it operates with the recoil of all those calamities, which, in the shape of beggared capitalists, and unemployed operatives, and dreary intervals of bankruptcy and alarm, are observed to follow a season of overdone speculation. CONTENTS. ON THE MERCANTILE VIRTUES WHICH MAY EXIST WITHOUT THE INFLUENCE OF CHRISTIANITY. "Finally, brethren, whatsoever things are true, what- soever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there THE POWER OF SELFISHNESS IN PROMOTING THE HONESTIES OF MERCANTILE INTERCOURSE. "And if you do good to them which do good to you, ON THE GREAT CHRISTIAN LAW OF RECIPROCITY "Therefore all things whatsoever ye would that men should do to you, do ye even so to them; for this is the law and the prophets."-MATT. vii. 12. ...............143 ON THE DISSIPATION OF LARGE CITIES. "Let no man deceive you with vain words: for because ON THE VITIATING INFLUENCE OF THE HIGHER UPON THE LOWER ORDERS OF SOCIETY. "Then said he unto the disciples, It is impossible but that offences will come: but wo unto him through whom they come! It were better for him that a mill- stone were hanged about his neck, and he cast into "If I have made gold my hope, or have said to the fine gold, Thou art my confidence; if I rejoiced be- cause my wealth was great, and because mine hand had gotten much; if I beheld the sun when it shined, or the moon walking in brightness; and my heart hath been secretly enticed, or my mouth hath kissed my hand: this also were an iniquity to be punished by |