more instruction, more information, and more ele- The evils gance, than in Ramsay's." BOSWELL. "What I of old age admire in Ramsay, is his continuing to be so young." JOHNSON. "Why, yes, Sir, it is to be admired. I value myself upon this, that there is nothing of the old man in my conversation. I am now sixty-eight, and I have no more of it than at twenty-eight.' BOSWELL. "But, Sir, would not you wish to know old age? He who is never an old man, does not know the whole of human life; for old age is one of the divisions of it." JOHNSON. "Nay, Sir, what talk is this?" BOSWELL. "I mean, Sir, the Sphinx's description of it ;-morning, noon, and night. I would know night, as well as morning and noon." JOHNSON. "What, Sir, would you know what it is to feel the evils of old age? Would you have the gout? Would you have decrepitude?" -Seeing him heated, I would not argue any farther; but I was confident that I was in the right. I would, in due time, be a Nestor, an elder of the people; and there should be some difference between the conversation of twenty-eight and sixty-eight.1 A grave picture should not be gay. There is a serene, solemn, placid old age. JOHNSON. "Mrs. Thrale's

1 [Johnson clearly meant, (what the authour has often elsewhere mentioned,) that he had none of the listlessness of old age, that he had the same activity and energy of mind as formerly; not that a man of sixty-eight might dance in a publick assembly with as much propriety as he could at twenty-eight. His conversation, being the product of much various knowledge, great acuteness, and extraordinary wit, was equally well suited to every period of life; and as in his youth it probably did not exhibit any unbecoming levity, so certainly in his later years it was totally free from the garrulity and queruÍousness of old age.—M.]

Boswell mother said of me what flattered me much. A attacked clergyman was complaining of want of society in by John- the country where he lived; and said, "They son talk of runts;' (that is, young cows.)! • Sir,

(said Mrs. Salusbury,) Mr. Johnson would learn to talk of runts' meaning that I was a man who would make the most of my situation, whatever it was." He added, "I think myself a very polite man."

On Saturday, May 2, I dined with him at Sir Joshua Reynolds's, where there was a very large company, and a great deal of conversation; but owing to some circumstance which I cannot now recollect, I have no record of any part of it, except that there were several people there by no means of the Johnsonian school; so that less attention was paid to him than usual, which put him out of humour; and upon some imaginary offence from me, he attacked me with such rudeness, that I was vexed and angry, because it gave those persons an opportunity of enlarging upon his supposed ferocity, and ill treatment of his best friends. I was so much hurt, and had my pride so much roused, that I kept away from him for a week; and, perhaps, might have kept away much longer, nay, gone to Scotland without seeing him again, had not we

[Such is the signification of this word in Scotland, and it should seem in Wales. (See Skinner in v.) But the heifers of Scotland and Wales, when brought to England, being always smaller than those of this country, the word runt has acquired a secondary sense, and generally signifies a heifer diminutive in size, small beyond the ordinary growth of that animal; and in this sense alone the word is acknowledged by Dr. Johnson, in his Dictionary.—M.]

tesy

fortunately met and been reconciled. To such Johnson's unhappy chances are human friendships liable. conciliatOn Friday, May 8, I dined with him at Mr. ing courLangton's. I was reserved and silent, which I suppose he perceived, and might recollect the cause. After dinner, when Mr. Langton was called out of the room, and we were by ourselves, he drew his chair near to mine, and said, in a tone of conciliating courtesy, Well, how have you done?" BOSWELL. "Sir, you have made me very uneasy by your behaviour to me when we were last at Sir Joshua Reynolds's. You know, my dear Sir, no man has a greater respect and affection for you, or would sooner go to the end of the world to serve you. Now to treat me SO-. -." He insisted that I had interrupted him, which I assured him was not the case; and proceeded" But why treat me so before people who neither love you nor me?" JOHNSON. "Well, I am sorry for it. I'll make it up to you twenty different ways, as you please." BOSWELL. " I said to-day to Sir Joshua, when he observed that you tossed me sometimes-I don't care how often, or how high he tosses me, when only friends are present, for then I fall upon soft ground: but I do not like falling on stones, which is the case when enemies are present.-I think this a pretty good image, Sir." JOHNSON. "Sir, it is one of the happiest I have ever heard.”

The truth is, there was no venom in the wounds which he inflicted at any time, unless they were irritated by some malignant infusion by other hands. We were instantly as cordial again as ever, and joined in hearty laugh at some ludicrous but inno

Blair's

A sermon cent peculiarities of one of our friends. Boswell. of Dr. "Do you think, Sir, it is always culpable to laugh at a man to his face?" JOHNSON. "Why, Sir, that depends upon the man and the thing. If it is a slight man, and a slight thing, you may; for you take nothing valuable from him."

He said, "I read yesterday Dr. Blair's sermon on Devotion, from the text, Cornelius, a devout man.' His doctrine is the best limited, the best expressed: there is the most warmth without fanaticism, the most rational transport. There is one part of it which I disapprove, and I'd have him correct it; which is, that he who does not feel joy in religion is far from the kingdom of Heaven!? there are many good men whose fear of GoD predominates over their love. It may discourage. It was rashly said. A noble sermon it is indeed. I wish Blair would come over to the Church of England."

When Mr. Langton returned to us, the "flow of talk" went on. Än eminent authour being mentioned ;-JOHNSON. "He is not a pleasant man. His conversation is neither instructive nor brilliant. He does not talk as if impelled by any fulness of knowledge or vivacity of imagination. His conversation is like that of any other sensible man. He talks with no wish either to inform or to hear, but only because he thinks it does not become

sit in a company and say nothing.'

to

Mr. Langton having repeated the anecdote of Addison having distinguished between his powers in conversation and in writing, by saying "I have only nine-pence in my pocket; but I can draw for a thousand pounds; "JOHNSON. "He had not

ches"

that retort ready, Sir; he had prepared it before- Lord hand." LANGTON: (turning to me.) "A fine Kames's surmise. Set a thief to catch a thief.” "SketJohnson called the East-Indians barbarians. BosWELL. "You will except the Chinese, Sir?" JOHNSON. “No, Sir.” BOSWELL. "Have they not arts?" JOHNSON. "They have pottery." "BOSWELL. "What do you say to the written characters of their language?" JOHNSON. "Sir, they have not an alphabet. They have not been able to form what all other nations have formed." BOSWELL. "There is more learning in their language than in any other, from the immense number of their characters." JOHNSON. "It is only more difficult from its rudeness; as there is more labour in hewing down a tree with a stone than with an axe."

He said, "I have been reading Lord Kames's Sketches of the History of Man.' In treating of severity of punishment, he mentions that of Madame Lapouchin, in Russia, but he does not give it fairly; for I have looked at Chappe D'Auteroche, from whom he has taken it. He stops where it is said that the spectators thought her innocent, and leaves out what follows; that she nevertheless was guilty. Now this is being as culpable as one can conceive, to misrepresent fact in a book, and for what motive? It is like one of those lies which people tell, one cannot see why. The woman's life was spared; and no punishment was too great for the favourite of an Empress, who had conspired to dethrone her mistress." BOSWELL. "He was only giving a picture of the lady in her sufferings." JOHNSON. "Nay, don't endeavour to palliate this. Guilt is a principal feature in the picture. Kames is puzzled