ECCLESIASTICAL REVENUES. Expenditure of the Clergy of all the Christian World. England, and Ireland. Scotland. France. Spain. Portugal. Hungary. Italy. EXTENT OF CHRISTIANITY. If we divide the known countries of the earth, into thirty equal parts, five of them are Christian, six Mahometan, and nineteen Pagan. Bayle's Dictionary. Dr. Evans supposing the inhabitants of the world to be eight hundred millions; gives us the annexed scale of probable proportions. Jews 2,500,000 In this, which is wholly Christian arithmetic, no account is made of the probable proportion of either professed or real UNBELIEVERS, whose number, be it greater or less, is on all hands admitted to be an increasing number, and a number to be deducted, not from the amount of Jews, Pagans, or Mohammedans; but exclusively from the amount of Christians; and in the amount of Christians, chiefly from the most intelligent, reflecting, and literary characters, that is unquestionably from the very nerves and core of their strength. Let their own statement be credible—e. g. Dr. Priestley observes in one of his last sermons, that when he visited France in 1774, all her philosophers and men of letters were absolutely infidels.* Dr. Evans who died Jan. 24, 1827, had announced his plan of a work, which he lived not to finish, whose professed object, in his own terms, was to shield the minds of the rising generation, from the growing evil of the age, an overweening and clamorous infidelity.† The whole united Scottish Presbytery, in a dolorous Jeremiad, publicly announce, that all the most intelligent and accomplished men among them, have imbibed the principles of infidelity. Their own words are, "O God, pity us, for our case is very pitiful, and there is nobody else to pity us, but only thou, O God! And not now is it according to the word of the Lord in the parable, that one sheep should be astray, and ninety and nine safely gathered into the fold, but that the ninety and nine should be straying and only one abiding in the fold." Yet * Quoted thus in Evans's Sketches, 15th ed. p. + Evans's Sketches, 15th ed. pref. xv. 5. Pastoral Letter from the Scottish Presbytery 1827, p. 39. these zealous advocates of the Christian cause affect to treat their AUTHORITIES ADDUCED IN THE DIEGESIS. Dr. Whitby's Last Thoughts, 3. Faustus, 66, 65, 114, 252, 371. Elsley's Annotations on the Gospels, 5, Basnage, 78. Virgil, 9, 142, 155, 216, 220, 328, Mosheim's Ecclesiastical History, 10, Orosius, 13, 398. Gibbon's Decline and Fall of the Ro- Pope's Homer's Iliad, 15. Le Clerc, Latin Note, 19, 120. 113, 114, 117, 138, 144, 145, 146. Shakspeare, 24, 296. Parkhurst's Hebrew Lexicon, 24, 155, A Friend, 25. Josephus, Greek, 27, 59, 96. Eusebius, Greek, 28, 64, 69, 70, 71, Valerius Maximus, 29. Manifesto of the Christian Evidence Evanson's Dissonance of the Four 136. Stein's Authentia Vindicata, 81, 117. St. Athanasius, 101. Paley's Horæ Paulinæ, 109, 375. Niemener, 122. Stalfeld of Gottingen, 124. Bishop Marsh, 128, 129. Philo apud Eusebium, 69, 70, 71, 72, Julius Firmicius, 144, 162, 163, 164, Philo apud Eusebium, 142. Symmachus, 145. Origines Christianæ in Author's Letters, 145. St. Ambrose, 146. Author's Syntagma, 31, 32, 34, 89, Seneca's Medea, 149. 129, 271, 352, 368. Pseudo Plutarch, 32. More's Songs, 23. Juvenal, 23, 232, 466. Montfaucon, 60. Holyot, 60. Lange, 60. Henman, 60 Eusebius, 150, 151, 164. Ovid, 150, 196, 232, 233, 293. Dr. Lardner, 152, 206, 291, 294, 297, 298, 305, 306, 312, 317. Justin Martyr, 153, 232, 257, 258, 314, 315, 316, 317. Spence's Polymetis, 155. Tertullian, 34, 257, 325, 326, 327, Valency, 174. 370, 395, 396. Evans's Sketches, 34.1 Mr. Beard, of Manchester, 35, 171, Archdeacon Paley, 35, 109, 275, 361, Dr. Mill, 48. Higgins's Celtic Druids, 176, 179, 209, Colonel Fitzclarence's Travels, 178. Apocryphal Gospel of Nicodemus, 184. Beausobro, 40, 58, 118, 125, 126, 295, Reeves's Apologies of the Fathers, 184. 303. Dr. Samuel Clarke, 41, 377. Arnobius, 42, 222, 384, 385. St. Augustin, 42, 253, 255, 344. Lactantius, 42, 224, 231, 257, 325. Mons. Daillée, 42, 45. Blount's Philostratus, 43. Epiphanias, 43, 60, 121, 185. Bishop Burnet, 43. Gonzales, 185. Cicero, 43, 140, 141, 180, 182, 211, Eschylus, 192. 233, 234. Cassaubon, 44. Dr. H. More, 44. Archbishop Wake, 45, 55, 291. Dr. Semler, 47, 120, 131. Bell's Pantheon, 48, 142, 143, 144, Times Newspaper, 35. Mosheim, 47, 48, 52, 53, 61, 65, 98, 99, 103, 116, 157, 174. Works of Paulinus, 49. Dr. Middleton's Letter from Rome, 49, 50, 57, 236, 271, 275. Dr. Middleton's Free Inquiry, Mons. Turretin, Potter's Translation of, 193. Kortholt's Paganus Obtrectator, 197, Reeves's Apologies, 199. Dr. Edward Daniel Clarke's Travels, Skelton's Appeal, 202. Socrates Scholasticus, 203, 205, 250, Theodoret, 224, 255, 257, 258. 153, Liturgy, 181, 234. Nicene Creed, 181. Author's Letter from Oakham, 50, Apostles' Creed, 184. 225. Lucan, 217. Archbishop Tillotson, 224, 225, 226, 227, 228. Gruter's Inscriptions, 237. Boldonius's Epigraphs, 237. Aringhus, 237. Dr. Lardner (continued) 348, 349, 350, 362, 364. Mosheim (continued) 212, 243, 250, Bibl. Univer. 350. 367. Bell's Pantheon (continued) 213. Watts's Hymns, 242. Mr. Adams, of Edmonton, 243. Cotelerius, 253, 368. 253, 324, 330. Ignatius, 253. Paganus Obtrectator (continued) 257, Leslie's short and easy Method with John de Ferraras, 391. Suetonius, 397, 398. Justin's Apology, Greek, 399. 2t, Jerom Latin, 399. Eusebius (continued) 309, 311, 312, J. H. Esq. unpublished, 309. Dr. Lardner (continued) 319, 321, Eusebius (continued) 330, 347, 349, 351, 363, 378, 381, 386. Suidas, 332, 333. Dr. Lardner (continued) 398, 406. Dr. Semler, of Leipsic, 400. Gierig, 404. Corrode, 404. Jeremy Xavier, 405. Epictetus' Enchiridion, 406. Emperor Adrian, 407. Bellamy's Origen, 49, 334, 335, 336, Emperor Antoninus, 408. 337. Dupin's Bibl. Origines, 338. Author's Letters from Oakham, 345, Lucian, 410. Martial, 408. Lucius Apuleius, 409. Dio Prusæus. 412. |