frightened at the thought of "what will 'they' think?" As if "they" did not go on thinking whether one gives them occasion or not.

In due course, we arrived again in sight of the vicarage gate, and there we saw the vicar's wife, with her hands up in astonishment. She exclaimed, "What! are you

come back?”

"Yes, we are indeed!" said the vicar, and he was going to tell her how it was, but she was too impatient to listen, having, as she thought, something more important to communicate. She said, "After you went away this morning, the weather being so fine, I thought that I would go into the village, and see some of the people who were at church last evening. In passing by widow S.'s cottage, on my way to another, I saw her door and window open, and heard her praying very earnestly, 'Lord, bring him back!——— bring him back!' I thought she was praying about her husband, who had recently died; and that I would go in and try to comfort her. So I knelt down by her side, and repeated the words, 'I shall go to him, but he shall not return to me,' when she turned round and said, 'Oh, I don't mean that!' and then, as if she grudged every breath which was spent in other words, she went on repeating, 'Lord, bring him back! Lord, bring him back!'

"Who do you mean?' I said, 'what can you mean?' "She went on, ‘O Lord, I saw him go away. I saw them take him away. Lord, bring him back!-bring him back !'

"I again said, "Who do you mean?'

"She took no heed, but went on, O Lord, when I opened the window I saw him coming out of the vicarage gate. Lord, bring him back!—do bring him back!'

"At last I understood that she was praying for you to be brought back. Then I said to her, 'Dear woman, do get

"BRING HIM BACK!"

171

up from your knees, and let me talk to you.' No, she would not get up.

"No, I can't get up. Lord, bring him back! bring him back!'

"It cannot be,' I said; 'he is on the coach by this time-a long way off.' The woman became frantic at the thought. 'Oh, what shall I do? what shall I do? Lord, bring him back!'

"Seeing that I could do nothing in the matter, I went to call on some other people, and coming back found the widow still on her knees, urging the same petition without stopping."

"Well, that is remarkable," interposed the vicar.

Without a moment's pause, I set off to show myself to the widow.

"Now, there you are," she said; "the Lord has sent you back. I lay awake best part of the night, thinking of some questions I wished to ask you; and when I saw you go away like that, so early in the morning, it gave me quite a turn. I thought I should be lost for ever!"

Her questions concerned her soul's condition. On my putting Christ and His salvation before her for her acceptance, she found peace; and afterwards became a good helper in the parish. There were some other anxious ones she urged me to visit, which I did. On referring to my letters, written at the time, I find a record of five persons who professed to find peace that morning.

In the evening, we had a kind of service in the schoolroom, with as many as we could get together, and spent a very happy time in prayer and praise.

The next morning I started for home, which I reached late on Saturday night, or rather early on Sunday morning, and appeared quite unexpectedly among my people

again. I gave them an account of the state of things in the "shires." This, my first experience of "foreign missions," was not encouraging.

Ever since my conversion, I had been over head and ears in conversion work, and, as a loyal young convert, thought at that time there was nothing else in the world to live, or to work for! How surprised I was when I found that this was not by any means the first thing in the minds of my Evangelical brethren; and more so still when I saw that even preaching for the salvation of souls was put aside altogether, if it did not fit in with the stated service-day of the week, or public opinion. If people came to church, or better still, to the communion table, they were considered quite satisfactory enough, even though they were dead in trespasses and sins. I did not, of course, expect anything from my own neighbours, for I knew them of old; but from accredited "standard bearers," I did expect something and got nothing.

While I was still feeling sore and disappointed, intending not to go out on such errands any more, I found myself promised to another mission in a most unexpected manner; but this did not happen to be out of Cornwall, and therefore prospered better, as we shall see.

CHAPTER XX.

A Stranger from London.

1853.

LADY in London, reading in the Cornish newspapers about our revivals, became much interested, and having a strong desire to witness such a movement personally, proposed a visit to her uncle in Truro, who had sent her those papers. Being accepted, she came down-a long way in those days, when railway communication was not so complete as it is now.

This same lady was present at my church on Sunday morning; and expressing a wish to attend the afternoon service, we gladly welcomed her to the parsonage. In course of conversation, she spoke of churches in London where the Gospel was preached in its fulness; and I naturally asked her whether they had "after-meetings." She said, she did not know what I meant.

"Prayer-meetings, for conversion work, I mean."

"What is that?" she inquired. "Is not conversion God's work?"

"Yes," I answered, "indeed it is; but so is the harvest yonder in the corn-fields: it is all God's work, but men have to plough the ground and sow the seed."

"Oh, is that what you call revival work? I have read

of it; and, to tell the truth, I have come all the way from London to see it."

She evidently had an idea that revivals were something like thunder-storms, which come of themselves, no one knows how or why; or something that is vented, like an occasional eruption of Mount Vesuvius.

I said, "Revivals-that is, the refreshening of believers and the awakening of sinners—ought to take place wherever the Gospel is preached in faith and power.”

She could not understand it, and said, "It is not so in churches, is it?"

"Yes," I replied, "in churches as well as in cottages, halls, and chapels too."

"I am sure Mr.

in London preaches a full Gospel, but I have never heard of a revival there; indeed, I feel convinced they would not allow it."

"Is he converted?" I asked.

She smiled at the question, and said, "I suppose he is.” "I mean, does he preach about the forgiveness of sins? and, more than this, does he expect people to have forgiveness ? " She said she could not understand my Cornish way of talking-"They do not speak like that in London.”

"Your sins are pardoned," I said, by way of explanation, in order to get her to comprehend my meaning from her own experience. "Your sins are pardoned." She got very confused. "You know," I continued, "that it is a happy day when Jesus takes our sins away." This only made matters worse. She became greatly embarrassed. While we spoke of London and Gospel preaching she was free enough; but the moment I made a personal application of the subject, she was altogether bewildered.

At last, with a kind of forced effort, she said, "I have been a child of God for eleven years."

"Thank God!" I said, much relieved; "that is what I