alarm into your hearts of the present guilt, and the future damnation. It is not so easy to send the pointed arrow of convic⚫ tion into your bosoms, where it may keep by you and pursue you like an arrow sticking fast; or so to humble you into the conclusion, that in the sight of God, you are an accursed thing, as that you may seek unto him who became a curse for you, and as that the preaching of his Cross might cease to be foolishness.

Be assured, then, if you keep by the ground of being justified by your present works, you will perish : and though we may not have succeeded in convincing you of their worthlessness, be assured, that a day is coming when such a flaw of deceitfulness, in the principle of them all, shall be laid open as will demonstrate the equity of your entire and everlasting condemnation. To avert the fearfulness of that day is the message of the great atonement sounded in your ears--and the blood of Christ, cleansing from all sin, is offered to your acceptance; and if you turn away from it, you add to the guilt of a broken law the insult of a neglected gospel. But if you take the pardon of the gospel on the footing of the gospel, then, such is the efficacy of this great expedient, that it will reach an application of mercy farther than the eye of your own conscience ever reached; that it will redeem you from the guilt even of your most secret and unsuspected iniquities; and thouroughly wash you from a taint of sinfulness, more inveterate than, in the blindness of nature, you ever thought of, or ever conceived to belong to you.

But when a man becomes a believer, there are two great events which take place at this great turning point in his history. One of them takes place in heaven-even the expunging of his name from the book of condemnation. Another of them takes place on earth-even the application of such a sanctifying influence to his person, that all old things are done away with him, and all things become new with him. He is made the workmanship of God in Christ Jesus our Lord. He is not merely forgiven the sin of every one evil work of which he had aforetime been guilty, but he is created anew unto the corresponding good work. And therefore, if a Christian, will his honesty be purifi.

ed from that taint of selfishness by which the general honesty of this world is so deeply and extensively pervaded. He will not do this good thing, that any good thing may be done unto him again. He will do it on a simple regard to its own native and independent rectitude. He will do it because it is honourable, and because God wills him so to adorn the doctrine of his Saviour. All his fair dealing, and all his friendship, will be fair dealing and friendship without interest. The principle that is in him will stand in no need of aid from any such auxiliary----but strong in its own unborrowed resources, will it impress a legible stamp of dignity and uprightness on the whole variety of his transactions in the world. All men find it their advantage, by the integrity of their dealings, to prolong the existence of some gainful fellowship into which they may have entered. But with him, the same unsullied integrity which kept this fellowship together, and sustained the progress of it, will abide with him through its last transactions, and dignify its full and final termination. Most men find, that, without the reverberation of any mischief on their own heads, they could reduce beneath the point of absolute justice, the charges of taxation. But he has a conscience both towards God, and towards man, which will not let him; and there is a rigid truth in all his returns, a pointed and precise accuracy in all his payments. When hemmed in with circumstances of difficulty, and evidently tottering to his fall, the demand of nature is, that he should ply his every artifice to secrete a provision for his family. But a Christian mind is incapable of artifice; and the voice of conscience within him will ever be louder than the voice of necessity; and he will be open as day with his creditors, nor put forth his hand to that which is rightfully theirs, any more than he would put forth his hand to the perpetration of a sacrilege; and though released altogether from that tie of interest which binds a man to equity with his fellows, yet the tie of principle will remain with him in all its strength. Nor will it ever be found that he, for the sake of subsistence, will enter into fraud, seeing that, as one of the children of light, he would not, to gain the whole world, lose his own soul.

DISCOURSE IV.

THE GUILT OF DISHONESTY NOT TO BE ESTIMATED BY THE GAIN OF IT.

LUKE XVI. 10.

He that is faithful in that which is least, is faithful also in much; and he that is unjust in the least, is unjust also in much.

Ir is the fine poetical conception of a late poetical countryman, whose fancy too often grovelled among the despicable of human character-but who, at the same time, was capable of exhibiting, either in pleasing or in proud array, both the tender and the noble of human character-when he says of the man who carried a native unborrowed self-sustained rectitude in his bosom, that "his eye, even turned on empty space, beamed keen with honour." It was affirmed, in the last discourse, that much of the honourable practice of the world rested on the substratum of selfishness; that society was held together in the exercise of its relative virtues, mainly, by the tie of reciprocal advantage; that a man's own interest bound him to all those average equities which obtained in the neighbourhood around him; and in which, if he proved himself to be glaringly deficient, he would be abandoned by the respect, and the confi dence, and the good will, of the people with whom he had to do. It is a melancholy thought, how little the semblance of virtue upon earth betokens the real and substantial presence of

virtuous principle among men. But on the other hand, though it be a rare, there cannot be a more dignified attitude of the soul, than when of itself it kindles with a sense of justice, and the holy flame is fed, as it were, by its own energies; than when man moves onwards in an unchanging course of moral

magnanimity, and disdains the aid of those inferior principles, by which gross and sordid humanity, is kept from all the grosser violations; than when he rejoices in truth as his kindred and congenial element;--so, that though unpeopled of all its terrestrial accompaniments; though he saw no interest whatever to be associated with its fulfilment; though without one prospect either of fame or of emolument before him, would his eye, even when turned on emptiness itself, still retain the living lustre that had been lighted up in it, by a feeling of inward and inde. pendent reverence.

It has already been observed, and that fully, and frequently enough, that a great part of the homage which is rendered to integrity in the world, is due to the operation of selfishness. And this substantially is the reason, why the principle of the text has so very slender a hold upon the human conscience. Man is ever prone to estimate the enormity of injustice, by the degree in which he suffers from it. He brings this moral ques. tion to the standard of his own interest. A master will bear with all the lesser liberties of his servants, so long as he feels them to be harmless; and it is not till he is awakened to the apprehension of personal injury from the amount or frequency of the embezzlements, that his moral indignation is at all sensibly awakened. And thus it is, that the maxim of our great teacher of righteousness seems to be very much unfelt, or forgotten, in society. Unfaithfulness in that which is little, and unfaithfulness in that which is much, are very far from being regarded, as they were by him under the same aspect of crimi. rality. If there be no great hurt, it is felt that there is no great harm. The innocence of a dishonest freedom in respect of morality, is rated by its insignificance in respect of matter. The margin which separates the right from the wrong is re morselessly trodden under foot, so long as each makes only e minute and gentle encroachment beyond the land-mark of his neighbour's territory. On this subject there is a loose and popular estimate, which is not at one with the deliverance of the New Testament; a habit of petty invasion on the side of ag gressors, which is scarcely felt by them to be at all iniquitous --and even on the part of those who are thus made free with VOL. V.-5

there is a habit of loose and careless toleration. There is, in fact, a. negligence or a dormancy of principle among men, which causes this sort of injustice to be easily practised on the one side, and as easily put up with on the other; and, in a general slackness of observation, is this virtue, in its strictness and in its delicacy, completely overborne.

It is the taint of selfishness, then, which has so marred and corrupted the moral sensibility of our world; and the man, if such a man can be, whose "eye, even turned on empty space, beams keen with honour;" and whose homage, therefore, to the virtue of justice, is altogether freed from the mixture of unworthy and interested feelings, will long to render to her, in every instance, a faultless and a completed offering. Whatever his forbearance to others, he could not suffer the slightest blot of corruption upon any doings of his own. He cannot be satisfied with any thing short of the very last jot and tittle of the requirements of equity being fulfilled. He not merely shares in the revolt of the general world against such outrageous departures from the rule of right, as would carry in their train the ruin of acquaintances or the distress of families. Such is the delicacy of the principle within him, that he could not have peace under the consciousness even of the minutest and least discoverable violation. He looks fully and fearlessly at the whole account which justice has against him; and he cannot rest, so long as there is a single article unmet, or a single demand unsatisfied. If, in any transaction of his there was so much as a farthing of secret and injurious reservation on his side, this would be to him like an accursed thing, which marred the character of the whole proceeding, and spread over it such an aspect of evil, as to offend and to disturb him. He could not bear the whisperings of his own heart, if it told him, that, in so much as by one iota of defect, he had balanced the matter unfairly between himself and the unconscious individual with whom he deals. It would lie a burden upon his mind to hurt and to make him unhappy, till the opportunity of explanation had come round, and he had obtained ease to his conscience, by acquitting himself to the full of all his obligations. It is justice in the uprightness of her attitude; it is justice in the onwardness of her