I. 100. Append. 41. What are the only Sa- crifices now to be offered up, I. 108, 413. Salvation, what is not to be depended upon for obtaining it. 1. Not the Republication of the Law of Nature, 2. Not Chrift dying an Ex- ample, nor in Teftimony of the Truth that God is of a reconcileable Difpofition. 3. Not Repentance grounding upon the forgiving Goodness of God in contempt of the Mediator. What is to be depended upon, viz. the Death of the Mediator. See Mediator.
Sanction of Law, fupport of all Government in Heaven and Earth, I. 291.
Satisfaction, what kind the Mediator made, I. 283, 288, 345, 360, 363, 373.
Sceptick, the Folly and Inconfiftency of his Pro- ceedings, II. 265. The Wickedness of them, 274. Their Objections answer'd, 269. Seal of the New Covenant once put by the Blood of Chrift, recogniz'd by both Parties of the Covenant, in the two Sacraments, I. 144. Scriptures, holy, why the Rules of Method and artificial Eloquence neglected, I. 251. A per- fect Rule of Morals, ib. The Deifts Incon- fiftency as to various Readings, 258. II. 277. The Authority of Scripture neceffary, I. 257. They only give the true Knowledge of God, Ourselves, and Happiness, I. 258. Per- fpicuity of them against the Deifts, 267. Pru- dential Rules of Interpretation, 277. Who the unlearned that wreft Scripture, 269. The Things hard to be understood, ib. II. 162. Infallible Interpreter of Scripture of no use to prevent wrefting, I. 269. Self-Advantage, Good, Affection, Happiness, Intereft, duly diftinguifh'd, the Spring of all human Action, II. 42. maintained to be the
genuine Spring of Virtue against all Oppofers, 47, &c.
Self-denial, Reafon and Rule of, I, 273, 414. Shame before Men, for falling fhort in the Vir- tue or Service due to Society and the Publick, II. 83. before God inherent to the Sin of the Soul, as blushing is to the Body upon fome Occafions, I. 83, 98. Deifts deny this Shame,
II. 50. Sin, the Turpitude and Enormity of it, why Enmity against God, I. 294, 355, 359. For- giveness of it, through the Mediator, the great News and Affair of the Gofpel, 48, &c. God's Hatred of it in the Death of the Mediator, 355. Heathens had no Notion of the Forgiveness of Sin, 295.
Sin, or Blafphemy against the Holy Ghost. See Holy Ghost.
Spirit, worshipping the Father in Spirit and Truth, I. 94. Spirit, holy, an Advocate for Chrift on Earth, 398. An Advocate to the Regent Power of Man's Actions, II. 1, &c. Neceffity of Affiftance, 3. &c. I. 398. I. 398. A Counter- balance to the evil Spirit, II. 7. What it is to be spiritually minded, 10, 24, 165. A new Principle to the Flefh, 10, 21. Gifts extra- ordinary, 14. Helper of our Infirmities in Prayer with Groans that can't be utter'd, I, 87. Notes. II. 11, 12. How an Earneft, 14. How a Monitor, Advocate, Affiftant, 16, &c. Born of the Spirit, the Occasion of it, 24. How God the Giver of a new Heart, &c. 25. All his Operations consistent with our Liberty, 23, 26, True Notion of human Liberty, ib.
Socinian Objections to the Revenge and Cruelty of the Father, answer'd, I. 343. their unrea- fonable Corruption and Contempt of Faith fhewn, II. 258, &c.
Socrates, in what Senfe a Chriftian, acting in Ex- pectation of future Rewards, II. 303, 338. favoured and advised Idolatry, I. 110. the best Deist upon Record excepting Job, H. 89. Solifidians, Enemies to Faith and Reafon, II. 220. Sublime, the true Kind wherein it confifts, I. 39, 382. II. 108, 152, 326.
Sufficiency of Deifts hateful before God, an im- moral Contradiction to the dependent State of Man, I. 60, 73, 210, 260, 309, 314, 320. 406. II. 246, 251. diftinguished into remote, and proximate, II. 311.
Superftition falfly charged by the Deifts on the Pofitives of Chriftianity, they being the Cure of that, and of Idolatry, I. 197, &c. truly chargeable upon the Deifts, 201, 302. Swearing reduced by Chriftianity from Exceffes, and confined to its Religion and Ufe, I. 40. Symbols, the Ufe of in Baptifm, I. 123, 178. in the Lord's-Supper, 149, 178.
ALENTS, one, two, five, explain'd, II. 296, 329, 331.
Temperance, Rule and Reason of, I. 273, 314. Thanksgiving to God, how improved by Chrifti- anity, I. 40. religious Worfhip of our first Parents in Paradife, confifted in Thanksgiving, exclufive of Prayer, 8o. the Reafon of Thankf giving doubled in our prefent State, 82. Time, Fitnefs of, for promulging the Gospel, II. 312, 322, 324. Fulnefs of, I. 429.
Trust in God, improved by Cbr tianity, I 38. Turks, a moral Character of, I. 116. the Want of a Mediator.in their Religion, II. 314. they are one Branch of Antichrift, 316.
IRTUE, when diftinct from Religion, I. 121. when the fame, ib. Love of, for its own Sake, a fallacious Principle, II. 92, &c. The moral Virtue of Faith, 222. Rewards of Virtue not the natural Confequence of it, I. 318. II. 120, &c. 223.
WILL of God, the End of Actions fixed
by it, Means appropriated by it to refpective Ends, II. 69. Arbitrarinefs excluded from it, 77, Moral Reafon, Relation, Fitnefs of Things, how depend upon it, 77. What the Rectitude of the Divine Will, 78.
Will of Man, Governefs over all his Actions, the Paffions derive from it, owe their Object and Conduct, to its Choice; Love being the Adhefion of the Will to its own Choice, II. 87. Controuls his Understanding, 222. compared with 34.
Worship, publick, founded in Natural Religion as we are fociable Creatures, II. 130. Danger of forfaking it, 131. why none but general Rules in Scripture for it, 134.
N. B. The Edition of Chriftianity as old, &c. referr'd to, is Octavo, 1730.
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