Godlinesle bath the promises of this life and of the life to come. 42
Good covetousnese. 263. Evil coveton[neffe is joyned with ama
bition.
Greatneffe and power are fearful to the common man, yet he will learch
into the actions of the higheft.
Grief mingled with
faith is no fin.
Habakkuk fignifiesbe an embracer, a wraßler. :2. The time of his
pag. 2.
Hatred a cause of contention.
Hearing the word profitech nought without faith.
Hearing and understanding the word is a means to increase faith. 209
Hearers ought to pray for their teachers.
Heathens gods not jealous of their glory.
He that willeth the same thing as God willeth, and doth the same thing
God would have done, finneth, unlesse he doth it in the same
manner, and for the fame end which God projecteth.
76
How far we may complain to God against our brethren.
15
How Godis said to have eyes and other parts of a mans body. III
and how he is said to fee, hear, ecc.
73.ch. 3
How God is said to repent:
165
How Gods righteonnelse is revealed in the Gospel
237
How drunken folks are said to discover their nakednesje. 314
How man ought to carry himself in his dominion over beasts,
It
Dolatry defined and describeda
pag.328
Idolâtry a grievous lin.
Idolatry amongst Chriftians,
Idolatry in the Church of Rome in worshipping the confecrated
Hoft.
333
If toomit a duty be a fon, the committing of a contrary evilmujt needs
be abominable.
Il-gotten goods bring such a fin upon a man, as cannot be purged but
by repentance and reftitution.
If we find in our felves an elevation above our pitch, it is a certain
Symptome of a diseased foul.
Image-worship crept into the Church of Rome by little and little,332
Imprecations forbidden.
