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attack on Bible Societies, which, in the most haughty and disdainful terms, he reproaches with dispersing the books of the Christian religion, as if the circulation of them actually amounted to the crime of administering poison, and were an act of base ambition and bypocritical perfidy.

"We would not, however, close this article, without reminding our readers, that one of the most justly distinguished writers of the present day, a critic universally recognized as one of the ablest and nrost zealous members of the Catholic Church, has more than once, in the Journal des Savans, testified his regard and attachment to the Bible Society of London; and he has expressed the same feelings in a letter dated the 11th March, 1816, addressed to Mr. Owen. This letter appears in the volume under review, and it well deserves to be inserted in this place.

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"It is impossible,' says the Baron Silvestre de Sacy, not to admire the progress made in so short a time by the plan of the Society for multiplying copies of the word of God, in all the known languages; and that in an age in which men, 'vain of refinement for which they are originally indebted to the Gospel, have sought to turn into ridicule the fundamental truths of Christianity. This is, indeed, the grain of mustard-seed. I have no doubt that this is, in the plan of Divine Providence, one of the means preparatory to great events, of which the present, or the following age, is to be the witness. Christianity is menaced from every quarter: but let us take courage: the Master of the vessel will awake when bis hour is come; and the gates of heli shall not prevail,' p.

442.

"Philologists justly attach great importance to the study of the Sanscrit, which may be considered as the source of the Greek, the Latin, the German; in a word, of the different European languages.

They will learn with satisfaction from the volume before us, that of about forty living languages existing in India, all evidently deriv ed from the Sanscrit, there are thirty in which, by the assiduous labours of the Bible Societies of London, Calcutta, and Bombay, translations have already appeared either of parts or of the whole of the Old and New Testaments.

"Mr. Owen concludes this volume by specifying the general results produced by these institutions. That of London, during the first fifteen years of its existence, has expended in the pursuit of its noble objects 704,8407. sterling. It is to be regretted that he should not have given also the names of the Bible Societies formed both within and without the dominions of Great Britain; and, above all, an exact catalogue of the translations of the Bible, ancient or modern, which the different societies have published."

Such is the liberal strain in which a Catholic Bishop expresses himself respecting an institution which, we might have expected, would have been at war with all his prejudices, and would have presented itself to his view bristling with objections. It is painful to contrast with such an example that of some of our own bishops in England, and of one in America. They had undoubtedly a full right to refuse their countenance and support to the Bible Society: but they have gone farther; they have been its active opponents; and have subjected the Protestant Episcopacy to the reproach a reproach which it shares with no other Protestant communion-of actually ob structing the circulation of the word of God. We particularly allude here to the publication, in December 1816, of an edict on the part of the Hungarian government, and of a declaration of the Hungarian archbishops and bishops, suppressing Bible Societies in that kingdom, and supporting the wea

sure by an evident reference to the opinions expressed on the subject by the present bishop of Winchester, then bishop of Lincoln, whose reported charge to his clergy in 1815-condemning the Bible Society as "very dangerous to the established religion," and as furnishing arms to the exciters of sedition, privy conspiracy, and rebellion-was published in the Austrian Observer. On this occasion we find the archbishops and bishops of Hun gary declaring as follows: "That the Bible Societies formed not long ago among the English, and attempted to be propagated through all the world, have departed from that good object which they pretend, the more clear-sighted English themselves now perceive, and openly proclaim. And therefore it becomes us to be grateful for the very provident care of our government, which has refused these societies an entrance into the dominions of the house of Austria." Bavaria followed the example of Austria, and by an order of the government, the Nuremburg Bible Society, the first of the kind formed on the continent, was suppressed in 1817.

We can conceive that the learned prelate, when he uttered his charge, might have flattered himself that no evil could arise from it. In the diocese of Lincoln at least, for the benefit of which the charge was without doubt especially intended, he and his clergy, he might have alleged, had it in their power to procure, from the depository in Bartlett's Buildings, whatever Bibles the Bible Society might be prevented from furnishing to the destitute population. But there was no such resource in the case of Austria and Bavaria. And we have heard of no efforts on the part of the bishop, or of any of his friends, to supply the want. He may congratulate himself, therefore, on the complete success of his hostile designs against the Bible Society, though not in the British dominions, yet

in those of Austria and Bavaria. But then he will also have to reflect, that in suppressing Bible institutions in that quarter, he has. done all in his power to obstruct the access of Christian light and knowledge, and to prolong, for an: indefinite period, the reign of pa-. pal ignorance and superstition.

We turn with cordial satisfaction from the efforts of a Protestant bishop," to arrest the pure stream of the word of God as it was flowing to the different nations of the earth," in order to "contemplate the prosperous efforts which illustrious individuals of the Catholic Church are making in an opposite direction." And, with a few extracts to this effect from Mr. Owen's third volume, we shall close the present review.

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"In July, 1814, an institution was founded for the Hanoverian dominions, of which the minister of state (Baron Arnswald) became president, and his royal highness the duke of Cambridge the patron. The scene of its formation is described as having exhibited a counterpart to that which was beheld when the Society at St. Petersburgh was esCatholic clergy were harmoniously unittablished. Lutheran, Calvinistic, and ed on this memorable occasion; and it reflected no little credit on the chief of this last persuasion, that he rejoiced in the opportunity of uniting in so glorious a cause; and he was decidedly of opinion that the Scriptures should be put into the hands of every class of persons, and even the poorest and meanest should have it in his power to draw Divine instruction from the Fountainhead." pp. 16, 17.

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"In the principal Protestant king. doms, provinces, and cities," observes Dr. Steinkopff at the close of a tour he had made on the continent in 1815, "Bible Societies, on a larger or smaller scale, have been either actually established or proposed: several Catholic Bible Societies, or individuals of high respectability and considerable influence, are also engaged in disseminating the Scriptures of truth: of the three

German editions of the New Testament, published by the Ratisbon Bible Society, Leander Van Ess, and Gossner, upwards of 120,000 copies have been

printed: other Catholic editions of the whole Bible or the New Testament have likewise appeared, and obtained a cons siderable circulation: several Catholic · bishops, deans, doctors of divinity,» and priests, publicly recommend the devont reading of the New Testament from the pulpit, the professor's chair, and the press; they also personally put it into the hands of the common people, cheerfully contribute to the funds of Bible Societies, and collect money from their connexions*." pp. 70,71,

"The distribution of the Munich, Ratisbon, and Marbourg New Testa ments had been carried on, during the year 1815, by the Society's Catholic fellow-labourers; and not fewer than 120,000 were in circulation in Germany and the Catholic parts of Switzerland, In the latter, the Vicar-General (now Bishop) of Constance, Baron Von Wessenberg, continued to afford his countenance and aid towards the widest dissemination of the holy Scriptures among the subjects of his spiritual jurisdiction. His sentiments on this subject were, in a communication to the Basle Bible Society, thus admirably expressed:

“The advantages resulting from a general dissemination of the Sacred Re cords of Christianity are so evident, that I am determined to employ every means in my power, in order that each Chris tian family in our bishopric may be fur. nished with a copy of the New Testament.'

"In these measures the Baron ex perienced from his Procurator, Mr Held, and also from the pious and bene volent Pro-vicar Reininger, a liberal and effective co-operation.

“I duly received' (writes this venerable ecclesiastic) ' the 120 New Testa↓ ments on the 18th. In the morning, about ten o'clock, they arrived; and the day following, at two o'clock, all were gone. I distributed them gratuitously because I intend firmly to keep my resolution of distributing, at my own expense, as many copies of this divine book as my means will allow. Blessed fruits are likewise produced. Many fa

• “A parish priest in Bavaria voluntarily gave a douation of 700 florins (upwards of 70%.) to the Ratisbon Institution; subscribing, at the same time, for a large number of Testaments, in order to supply every individual cottage in his parish."

CHRIST. OBSERV. No. 229.

thers of families, who have hitherto been accustomed to drown the miseries of life in wine, even when they ran in debt for it, now remain at home, and find themselves more strengthened and comforted, by reading the Bible than they ever were by strong drink.'

"The distribution in Germany seems to have been attended with similar, results. Many Catholics, both in town, and country, were reported, in conse-, quence of these steps, to have occupied themselves in the diligent perusal of the Scriptures. In some villages' also (says Professor Van Ess) ' meetings are held on Sabbaths, and other festivals, during which the New Testament is read with much edification. Wherever it is introduced into schools, a cheering, dawn of the approaching day in the kingdom of God may be perceived," 'You' (he observes, addressing the Committee of the British and Foreign Bible Society) have brought thousands nearer their Saviour and their salvation; you have conducted them to the invi sible Head of the Church; you have opened to them the pure inexhaustible fountain, from which they may draw light in darkness, rest when oppressed by a sense of sin, comfort under the weight of affliction, undaunted courage on the approach of death, peace and joy in this world, and perfect bliss in that which is to come."

"In these sentiments, the Director of the Ratisbon Institution, Regens Witt man, will be found to concur: and the impression made upon his mind by this unusual dissemination of the Divine word, at so extraordinary a crisis, was, in a communication to the parent institution, thus justly and forcibly de scribed :

"Your Bible Society in London is a wonderful phænomenon in the approaching crisis of our times, in which so many of our learned men no longer acknowledge the authenticity and his torical accuracy of our sacred books. Infidelity boasts of a complete triumph; and yet must behold, at the same time, the holy Scriptures exalted and spread throughout Europe, and from thence over the whole habitable globe, in a most wonderful manner. Great and powerful is our Lord at the right hand of the Father, and all his enemies must be put under his feet. May God strengthen you in your labours, and cause your confidence in his power and love never to abate." pp. 96–99.

From the communication of a Catholic nobleman, it appeared, that, in 1817, the Testaments of the pious and intrepid M. Gossner (a Catholic clergyman) circulated very extensively among the members of his communion; and that applications were made for them from the remotest parts of Bavaria, Suabia, and the Rhenish provinces. Surely' (observes this nobleman)' there are still eyes which see, and ears which hear. And what light and what voice are more éfficacious to dispel the Egyptian darkress, and to call back the poor wandering children of men to the way of salvation, than that light and that voice which proceed from the invisible world?'

"But our attention is more especially claimed by Professor Leander Van Ess. This distinguished champion of the holy Scriptures, of whose zeal and activity in promoting their dissemination the reader has already heard so much, continued to pursue his landable career with an intrepidity and perseverance, increased, rather than diminished, by the difficulties and perils to which he saw himself exposed. Generously sustained in his prodigions undertakings by munificent grants from the British and Foreign Bible Society, and encouraged by the sanction of some ecclesiastical dignitaries, the approbation of certain learn ed bodies, and the co-operation of not a few pious individuals of his own com munion, the diligent professor printed and dispersed successive editions of his New Testament; and had the happiness of witnessing their increased circula tion, against all the attempts to obstruct or abridge it.

"There is' (he observes) a great and irresistible desire in the people to have the Bible: the newly-issued mandates against reading the Scriptures have only tended to quicken attention, and to increase this desire. There is now a spirit evidently rising against the violated rights of conscience, which neither the sword, nor any canonical proceedings can possibly stifle: and what right is more sacred than the undisturbed possession of that inestimable Book, which is the property of all; which is given from Heaven, to inspire faith, hope, consolation, and peace, for time and eternity; and which is as much a man's property as God himself is his portion?'

"And again:

"How shall I sufficiently praise the Lord, for his wise and unsearchable

ways, in disposing of all events"; who; changes night into day, and darkness into light, and is able to make friends out of foes; in whose omnipotent band › opposition and obstruction become instruments of bringing forth that which is good, and accomplishing his eternal decrees? For never did I disseminate in so short a period such a vast number of copies of the New Testament, as since the time of the late Bible-prohi bitions; and no where have I perceived a more lively and ardent desire after the word of God, than in those very places where infatuated men strive to dry up that fountain of living water, or to prevent the people from having free access to it!"" pp. 311-313.

Mr. Owen thus describes the Pro-vicar of Constance, whom he met with during his tour on the continent in 1818.

"I found him a man of extensive. learning and profound thinking, simple manners, and warm and liberal piety. In the conversation with which he favoured me, the Pro-vicar advert ed, with high approbation, to the ob ject of our Society, that of circulating the Scriptures without note or comment. He considered all the schisms whiel had taken place, to have arisen from the undue stress laid upon human interpretations. The recognition (he observed) of the pure word of God, as the unerring standard of truth, was a principle in which he most heartily con curred; and he was convinced, that it would, eventually, unite all the different denominations of Christians in one holy catholic church. Let the labourers in this glorious work be stedfast and unmoveable, and their cause must finally triumph. I am' (he added)' a soldier of Christ, an aged weak instrument in his service; but, wherever I may be stationed, I shall endeavour to stand my ground in defending the Gospel in its purity, and resisting to the last all attempts to impose upon me, as commandments of God, the traditions of men.' Early on the following morning, I made him (with his permission) a second visit. In the course of our interview (which lasted a considerable time), the Pro-vicar entertained me with a variety of observations, all characterized by acuteness of thought and liberality of sentiment. He referred, with a mix ture of respect for the victim, and indignation against his persecutors, to the

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illustrious John Huss. The house in which you now are' (said this venerable ecclesiastic) is that in which John Huss was confined:' and conducting us into an adjoining room, and throwing up the windows, he pointed, with much feeling, to the chamber which had been the prison of this martyr, and the spot on which he had been committed to the flames. He said, he saw antichrist in every thing which opposed the doctrine of Christ; adding, that, for his part, the only question he put to a stranger, was, 'Lovest thou the Lord Jesus Christ? If so, thou art my brother.' He complained of the declension of his eye-sight, as occasioning a great impe diment to his exertions; and said, that the last thing which he had written (and which had cost him a considerable ef fort) was his testimony of approval and recommendation in favour of Leander Van Ess's New Testament. On taking him by the hand, to bid him farewell, I asked the Pro-vicar what message I should deliver from him to the Bible Society, on my return to London? Sir, said he, after a short pause, the Bible Society has deserved the gratitude of the world; and it has my most cordial wishes and prayers for its success;' and pressing my hand, as I was retiring from him, he added, in a tone of emphatic tenderness, ' Wir sind eins,' ' We are one.'"

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• "All good men will certainly rejoice, wherever and by whomsoever good is done; particularly if the effect be to glorify the word and the name of Christ; and this is surely the case now, when such earnest zeal is displayed to make known his great salvation, and proclaim his infinite merits. This grateful joy will be much heightened by the pleas ing intelligence which I have to communicate; and which is the result, not only of my own observatious, but also of an extensive correspondence;-that the dissemination of the holy Scriptures is attended with a signal blessing, both among our Catholic and our Protestant brethren, whose hearts have been drawn

to the God of the Bible by the perusal of his holy word." p. 455.

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Sermons. By the late Very Reverend ISAAC MILNER, D., D. F.R. S. and F. A. S. Dean of Carlisle, President of Queen's Col lege, Cambridge, and Lucasian Professor of Mathematics in that University. 2 vols. London: Cadell. 1820. 8vo. pp. 416 and 447. Price 11. 1s.

WE are persuaded that few works have been looked for with more eager expectation than these volumes. The distinguished abilities, the high station, and the enlightens ed piety of their author, have naturally awakened the public curiosity; and perhaps also the infrequency of his appearance in the pulpit, and the fame of his powers for addressing a popular audience; propagated by all who had heard him, may have contributed to excite this feeling, which must have been quickened by the large share he took in the ecclesiastical history begun by his brother. The desire, moreover, to know the deliberate sentiments of such a man on a variety of most important theological questions, and especially on those which have agitated the Christian church in our own day, would naturally add force to all the other motives for examining with attention whatever may have come from his pen.

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We apprehend that some disap pointment may possibly be felt, in the first instance, by readers who open the volumes before us with such sentiments. No state of mind vourable consideration of can be more unfriendly to the fa than high expectations; for these any work being disappointed, proportionate complaints and dissatisfaction are apt to occupy the place of exi travagant hopes and ideas of imaginary excellence. But to all the reasonable anticipations of even the warmest admirers of the late Dear of Carlisle, we think these volumes

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