 | Immanuel Kant - 1873 - 280 pàgines
...must be capable of being deduced. Accordingly the practical imperative will be as follows : So act as to treat humanity, whether in thine own person or in that of any ot/ter, in every case as an end withal, never as a means only. We will now inquire whether this can... | |
 | Immanuel Kant - 1873 - 286 pàgines
...must be capable of being deduced. Accordingly the practical imperative will be as follows : So act as to treat humanity, whether in thine own -\ / person or in that of any otJier, in every case as an end withal, never as a means only. We will now inquire whether this can... | |
 | 1892 - 550 pàgines
...ed. vol. ii. p. 249. J Utilitarianism, p. 79. 3 Justice, p. 46. * Ibid. p. 60. virtue — ' Act so as to treat humanity, whether in thine own person or in that of another, as an end, never as a means only ' 1— dwells rather on the aspect of impartiality. Aristotle,... | |
 | Henry Hughes - 1890 - 392 pàgines
...must be capable of being deduced. Accordingly the practical imperative will be as follows : So act as to treat humanity, whether in thine own person...any other, in every case as an end withal, never as means only." * The above principle, he tells us, " is not borrowed from experience, firstly, because... | |
 | William De Witt Hyde - 1892 - 232 pàgines
..." Act as if the maxim of thy action were to become by thy will a universal law of nature." "So act as to treat humanity, whether in thine own person or in that of another, in every case as an end, never as a means only." Or as Professor Royce puts the same thought;... | |
 | Richard Falckenberg - 1893 - 684 pàgines
...Accordingly the following formulation of the moral law may be held equivalent to the first: "So act as to treat humanity, whether in thine own person or in that of any other, in every case as an end, never as a means only." A further addition to the abstract formula of the categorical imperative results... | |
 | Frederick Ryland - 1893 - 264 pàgines
...interferes with the greatest possible sum total of perfection. It may be said that Kant's rule, " So act as to treat humanity, whether in thine own person or in that of any other, in every case as an end, never as simply a means/' is a warning to the idealist as well as the hedonist. We have no right to... | |
 | James Seth - 1894 - 500 pàgines
...Law of Personality, covers the sphere of social as well as of individual duty ; the Law is : " So act as to treat humanity, whether in thine own person or in that of another, always as an end, never as a means to an end." We may use neither ourselves nor others. Truly... | |
 | James Hastings, Ann Wilson Hastings, Edward Hastings - 1897 - 598 pàgines
...our strivings ; we climb upwards to reach the ideal self. We endorse Kant's noble maxim : ' So act as to treat humanity, whether in thine own person...that of any other, in every case as an end withal, and never as a means only.' When Aristotle and the old philosophers spoke of ' happiness,' and the... | |
 | Richard Falckenberg - 1897 - 686 pàgines
...Accordingly the following formulation of the moral law may be held equivalent to the first : " So act as to treat humanity, whether in thine own person or in that of any other, in every case as an end, never as a means only." A further addition to the abstract formula of the categorical imperative results... | |
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So act as to treat humanity, whether in thine own person or in that of any other, in every case as an end withal, never as means only. 
