Imatges de pàgina
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METHOD

Of Settling the

CANONICAL AUTHORITY

OF THE

NEW TESTAMENT.

WHEREIN

All the antient Testimonies concerning this Argu-
ment are produced; the feveral Apocryphal Books,
which have been thought canonical by any Wri-
ters, collected, with an English Translation of
each of them; together with a particular Proof
that none of them were ever admitted into the
Canon, and a full Answer to thofe, who have
endeavoured to recommend them as fuch.

VOL. II.

By the late Reverend

Mr. JEREMIAH JONES.

An Alphabetical INDEX is added to each VOLUME.

LONDON:

Printed for J. CLARK and R. HETT at the
Bible and Crown in the Poultrey near Cheapfide.
MDCCXXVI.

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CHAP. lis di sqm)

The Letter of Abgarus to Chrift,

with b Chrift's Answer to

m Greek and English.

Abgarus

The Ac

Ephra

counts of the Antients, viz. Eufebius,

VOL. II.

B

Ephraem Syrus, &c. relating to them. The Sentiments of modern Writers concerning them. They have been rejected by moft, but efteem'd as genume by feveral learned Men in England.

Num. I.

The EPISTLE of JESUS CHRIST to AB GARUS KING of EDESSA.

HAT there were formerly feveral Writings afcrib'd to our Saviour, as well as his Apoftles, I have obferv'd in the preceding Volume (viz. Part II. Ch. XIV. XV.) Thofe are all loft, but were undoubtedly fpurious and fuppofititious Picces, as I have there largely endeavour'd to prove. But befides thefe there is now extant a Letter under the Name of Chrift to an Arabian King, which, tranflated out of Syriack into Greek, is preferv'd in the Writings of Eufebius. It has been efteem'd by many learned Men after Eufebius to be truly genuine, and confequently must be one of the most valuable and antient Monuments of the Chriftian Religion. It deferves therefore a very ftrict Enquiry, which I fhall attempt with all the Brevity and Clearnefs I can; and in order to that, firft produce the Letter itself, with that of Abgarus to our Saviour, which occafion'd it, or to which it is an Anfwer. Both in-, deed have appear'd before now in English, viz. in the English Edition of Eufebius, and the prefent

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Archbishop of Canterbury's Prefatory Difcourfe to his Tranflation of the Apoftolick Fathers, (Ch. IX. P. 137.) and elsewhere b; but I judg'd it notwithftanding needful to infert a Tranflation of them, for the Sake of thofe, who neither having feen these Books, nor understanding the Greek Language, may have the Curiofity of defiring to fee any Thing which is by fo many learned Men fuppos'd to be written by Chrift himself.

Αντίγραφον Επισολης A Copy of a Letter
γραφείσης υπο Αβγα
38 τοπάρχες τω Ιησέ,
και πεμφθεισης αυτώ
δι Ανανία ταχυδρο
με εις Ιεροσολυμα.

written by King Abgarus to Jefus, and fent to him by Ananias, his Footman, to Jerufalem,

ABYαngs TоTaрyns EABgarus, King of E-
Αβγαρος τοπάρχης

δέα της Ιησε σωτηρία
γαθω αναφανεντι εν τόπω
Ingroλvμwv, youрev. Hxs-
και μοι τα περι σε και των
σων ιαμάτων, ως ανά φαρ-
μακων και βοτάνων υπο σε
γινομένων ως γαρ λογ @
τυφλές αναβλεπειν, ποι-
as whys WEITTHV,
λEπpes nadaρicas,
nataçтa widμaтa
μονας εκβάλλεις, και της
εν μακρονοσία βασάνιζομην -

a

The common People in England have it in their Houfes, in many Places, fix'd in a Frame with our Saviour's Picture be

deffa, to Jefus the good Saviour, who appears at Jerufalem, Greeting. I have been inform'd concerning you and your Cures, which are perform'd without the Ufe of Medicines and Herbs. For 'tis reported, that you caufe Blind to Lame to walk, do both See, the cleanfe Lepers, and caft out unclean Spirits and Devils, and reftore them to Health who have been

fore it, and they generally with much Honefty and Devotion regard it as the Word of God and the genuine Epistle of Chrift.

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