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7 Beloved, let us love one another: for love is of God:
and every one that loveth is born of God, and knoweth g God. He that loveth not, hath not known God; for 9 God is love. Herein the love of God was manifested to
ward us; that God sent his only-begotten Son into the 10 world, that we might live through him. Herein is love;
not that we loved God, but that He loved us, and sent 11 bis Son to be a propitiation for our sins*. Beloved, if 12 God so loved us, we also ought to love one another. No
man hath seen God at any time. If we love one another,
God abideth in us, and the love of him is perfected in us. 13 Hereby we know that we abide in him, and He in us, 14 because he hath given us of his spirit. And we have seen,
and we bear witness, that the Father sent the Son to be 15 the Saviour of the world. Whosoever shall confess that
Jesus is the Son of God, God abideth in him, and he in 16 God. And we have known and believed the love which
God hath to us. God is love: and he that abideth in love, 17 abideth in God, and God in him. Hereby love is per
fected among us; to the end that we may have confi
dence in the day of judgement: because as He is, so are 18 we in this world. There is no fear in love ; but perfect
; love casteth out fear: because fear hath torment: where19 fore he that feareth is not made perfect in love. We 20 love (Him,] because He first loved us. If a man say,
“ I love God,” and hate his brother, he speaketh falsely:
for how can he who loveth not his brother, whom he 21 hath seen, love Godt, whom he hath not seen ? And
we have this commandment from Him, that he who loveth
God, love his brother also. Ch. v. Whosoever believeth that Jesus is the Christ, is born
of God; and whosoever loveth the Father, loveth the 2 Son also I. Hereby we know that we love the children
* i. e. to be the medium of the reconciliation of sinners by his gospel. See ch. ii. 2. + for be who loveth not his brother, whom he hath seen, how can he love Gud, N.
† and whosoever loveth him that begat, loveth him also that is begotten by bin. Ni and Gr.
of God, when we love God, and keep his command3 ments. For this is the love of God, that we keep his
commandments and his commandments are not bur4 thensome * For whatsoever is born of God, overcometh
the world: and this is the victory which overcometh the 5 world, even our faith. Who is he that overcometh the
world, but he who believeth that Jesus is the Son of God? 6 This is he who came with water and blood, even Jesus
Christ: not with water only, but with water and blood. 7 And it is the spirit which beareth testimony; for the spi8 rit is truth f. For there are three who bear testimony,
the spirit, and the water, and the blood : and these three 9 agree in one. If we receive the testimony of men, the
testimony of God is greater : for this is the testimony of 10 God, which he hath testified of his Son. He who be
lieveth on the Son of God, hath the testimony in himself: he who believeth not God, maketh him false , be
cause he believeth not the testimony which God hath tes11 tified of his Son. And this is the testimony, that God
* grievous. N. + The received text reads, “ For there are three that bear record in heaven, the Father, the Word, and the Holy Spirit, and these three are one. And there are three that bear witness in earth.” N. B. 1. This text concerning the heavenly witnesses is not contained in any Greek manuscript which was written earlier than the fifteenth century. 2. Nor in any Latin manuscript earlier than the ninth century. 3. It is not found in any of the antient versions. 4. It is not cited by any of the Greek ecclesiastical writers, though to prove the doctrine of the Trinity they have cited the words both before and after this text. 5. It is not cited by any of the early Latin fathers, even when the subjects upon which they treat would naturally have led them to appeal to its authority. 6. It is first cited by Vigilius Tapsensis, a Latin writer of no credit, in the latter end of the fifth century, and by him it is suspected to have been forged. 7. It has been omitted as spurious in many editions of the New Testament since the Reformation:--in the two first of Crasmus, in those of Aldus, Colinæus, Zwinglius, and lately of Griesbach. 8. It was omitted by Luther in his German version. In the old English Bibles of Henry VIII. Edward VI. and Elizabeth, it was printed in small types, or included in brackets : but between the years 1566 and 1580 it began to be printed as it now stands; by whose authority, is not known. See Travis's Letters to Gibbon, and Porson's to Travis. Also, Griesbach's excellent Dissertation on the Text at the end of his second volume. Abp. Newcome omits the text, and the Bishop of Lincoln expresses his couriction that it is spurious. Elem. of Theol. vol. ii. p. 90, note. #Or, a liar.
bath given to us everlasting life; and this life is through 12 his Son. He that bath the Son, hath life; and he that 13 hath not the Son of God, hath not life. These things I
write unto you, that ye may know that ye have everlast
ing life, who believe in the name of the Son of God*. 14 And this is the confidence which we have in him; that,
if we ask any thing according to his will, he heareth us. 15 And if we know that he heareth us, whatsoever we ask,
we know that we have the petitions which we ask of him. 16 If any man see his brother sin a sin which is not unto
death, he shall ask, and shall obtain life for him; for them, I say, who sin not unto deaiht. There is a sin un
, 17 to death : I do not say that he shall request for itt: all
unrighteousness is sin: and there is a sin not unto death, 18 We know that whosoever is born of God sinneth not;
but he ihat is born of God keepeth § himself, and the evil 19 One toucheth || him not. We know that we are of God;
and the whole world lieth in subjection to the evil One 9. 20 And we know that the Son of God is come, and hath
given us an understanding, that we may know Him that is
sus Christ. This is the true God **, and everlasting life. 21 My children, keep yourselves from idols.
* These things I write unto you who believe in the name of the Son of God, that re may know that ye bave eternal life, and that ye may believe in the name of the Sim of God. R. T.
+ Sin and disease were considered as so inseparably connected, according to the Jewish philosophy, that, perhaps, the apostle might mean nothing more by the advice which he bere gives, than to recommend prayer for the sick wizere the disease was curable, an:1 to dissuade from unbecoming importunity where the malady was evidently iacurable, and fatal. See John ix. 2. 34; Matt. ix. 18. See Dr. Priestley in loc.
I (r, petition concerning this.
W hurteth. S. 74.
q. d.“ By Him that is true I mcan the true God, and the Giver of everlasting
THE elder to the elect lady and her children, whom I
love in truth; (and not I only, but all those likewise 2 who know the truth ;) because of the truth which abideth 3 in us, and which will be with us for ever: favour, mercy,
and peace be with you, from God the Father and from [the Lord] Jesus Christ the Son of the Father, in truth
and love. 4 I rejoiced greatly, that I found some of thy children
walking in the truth, according as we have received 5 commandment from the Father. And now I beseech
thee, lady, not as writing to thee a new commandment,
but that which we had from the beginning, that we love 6 one another. And this is love, that we walk according
to his commandments. This is the commandment; as
ye have heard from the beginning, to the intent that ye 7 should walk in it. For many deceivers have entered +
into the world, who confess not that Jesus Christ is come
in the flesh I. Such an one is a deceiver, and an anti8 christ. Take heed to yourselves; that we lose not those
* The second and third epistles of John are placed by Eusebius amongst the books whose genuineness had been called in question : but this was probably owing to their brevity, and to their being addressed to particular persons. For, as Dr. Priestley observes, “ both the subjects and the language are so much the same with those of the former epistle, that there cannot be a doubt of their having the same author.” f Or, gone forth. MSS. I i. e. that he is not a real man; alluding to the errors of the Docetæ.
things which we have done, but that we receive a full 9 reward.
Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth
in the doctrine of Christ, hath both the Father and the 10 Son. If any one come unto you, and bring not this
doctrine, receive him not into your house, nor greet him. 11 For he who greeteth him, iş a partaker of his evil deeds. 12 Having many things to write unto you, I would not
write with paper and ink: for I hope to come unto you, 13 and speak face to face, that our * joy may be full. The
children of thy elect sister salute thee.
* Or, your. MSS,