THE

WORK S

OF THE

RIGHT REVEREND

WILLIAM WARBURTON, D.D.

LORD BISHOP OF GLOUCESTER.

A NEW EDITION,

IN TWELVE VOLUMES.

TO WHICH IS PREFIXED

A DISCOURSE BY WAY OF GENERAL PREFACE;

CONTAINING

SOME ACCOUNT OF THE LIFE, WRITINGS, AND CHARACTER
OF THE AUTHOR ;

BY RICHARD HURD, D.D.
LORD BISHOP OF WORCESTER.

VOLUME THE FIFTH,

୯

London:

Printed by Luke Hansard & Sons, near Lincoln's-Inn Fields,

FOR T. CADELL AND W. DAVIES, IN THE STRAND.

1811.

CONTENTS

OF

VOL. V.

THE DIVINE LEGATION.

BOOK V.

THE NATURE OF THE JEWISH THEOCRACY EXPLAINED:

AND THE DOCTRINE OF A FUTURE STATE PROVED

NOT TO BE IN, NOR TO MAKE PART OF, THE MOSAIC

DISPENSATION

- p. 1.

SECT. I. Little light to be got from the systems of Chris-

tian writers, or the objections of Deists, or from the

Rabbins, or from the Cabalists, concerning the true

nature of the Jewish Republic.--The Hebrew People

separated from the rest of mankind not as favourites, but

to preserve the knowledge of the true God amidst an

idolatrous world,-Vindicated from the calumnious false-

hoods of the Poet Voltaire -

pp. 1-19

SECT. II. Proves the Jewish Government to be a Theo-
cracy. This form shewn to be necessary: There being
no other, by which opinions could be justly punished by
civil Laws: And without such Laws against idolatry, the

Mosaic Religion could not be supported.-The equity.

of punishing opinions under a Theocracy, explained.

Bayle censured.-Foster confuted.-The Theocracy easily

introduced, as founded on a prevailing notion of tutelary

Deities.-An objection of Mr. Collins to the truth of

Revelation examined and confuted. The easy intro-

duction of the Theocracy, it is shewn, occasioned as

easy a defection froin the Laws of it. The inquiry into

the reason of this leads to an explanation of the nature

of the Jewish idolatry.-Lord Bolingbroke's accusation

of the Law of Moses examined and exposed, pp. 19--82

SECT. III. Treats of the duration of the Theocracy.—

Shewn to have continued till the coming of CHRIST.-

The arguments of Spencer and Le Clerc to the contrary

examined.-The Prophecy of Shiloh explained: the

Bishop of London's Discourse upon it examined and

confuted

pp. 83-117

SECT. IV. The Consequences of a Theocracy considered.—--

Shewn that it must be administered by an extraordinary

Providence, equally dispensing temporal Rewards and

Punishments, both to the Community and to Particulars.

-That Scripture gives this representation of God's

government.-And that there are many favourable cir-

cumstances in the character of the Jewish People, to

induce an impartial Examiner to believe that represen-

tation to be true

-

Pp. 117-158

SECT. V. Shews, that as temporal Rewards and Punish-

ments were the proper sanction of the Jewish Law, so,

there were no other; Moses entirely omitting the Doc-

trine of a future State.-That this omission was not

accidental, but designed; and of a thing well known by

him to be of high importance to Society.-Proved from

several circumstances in the book of Genesis,—and from

the Law of punishing the crimes of Parents on their

Posterity,

ما

CONTENTS OF FIFTH VOLUME.

vii

Posterity, which was to supply the want of the Doctrine

of a future state.--The nature and equity of this Law

explained, and defended against Unbelievers.--It is then

shewn that as Moses taught not the Doctrine of a future

State of Rewards and Punishments, so neither had the

ancient Jews any knowledge of it.-Proved from the

books of the Old Testament

pp. 158-186

SECT. VI. Proves the same point from the books of the
New Testament.---What notion the early Jews had con-
cerning the Soul, explained

APPENDIX

NOTES ON THE FIFTH BOOK

pp. 186-201

pp. 202-245

pp. 246--288

ΤΟ PROVE A FUTURE STATE OF REWARDS AND

DID MAKE PART OF THE MOSAIC

PUNISHMENTS

SECT. I. States the Question,-shews the Adversaries of

this Work to have much mistaken it.-And that the true

state of the question alone is a sufficient answer to all

objections

p. 289-297

-

SECT. II. Enters on an examination of the Texts brought

from the Old Testament ;-first from the book of Jos-

which is proved to be an allegorie Pocin, written on the

return from the Captivity, and representing the Circum-

stances of the People of that time.-The famous words,

I know that my Redeemer liveth, &c. shewn to signify, in

their literal sense, the hopes of a temporal deliverance only,

PP. 297-384

SECT.