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Warriston was. What he told I to receive him at the shore of Leith when 1663 cannot positively say, but when he is landed; and that he be brought up dismissed and gone to his lodgings, he from thence on foot bareheaded to the never came any more abroad, but pined tolbooth of Edinburgh, where the magisaway in grief, till in a few days he died. trates of Edinburgh are to secure his person Those circumstances, and a good part of in close prison, without suffering his wife or what is in this section, I have from the children, or any others, to have access to papers of a reverend minister, who lived at speak with him, while further order from this time, and had a particular occasion to the council or lord chancellor." know the state of my lord's sufferings.

June 8th, he landed at Leith, and was brought up under a guard, and dealt with as above. June 9th, the council meet, and the king's letter about him is read. “Right trusty, &c.-You shall give order to receive into our prison, the body of Archibald Johnston, sometime of Warriston, whom we have sent into that our kingdom, to the end that he may be proceeded against according to law and justice. Given, &c. May 16th, 1663.” -That same day the council give the following order, about the desire of my lord Warriston's friends. "The council having considered the desire of several friends of Archibald Johnston, late of Warriston, desiring they may have liberty to speak with him, do grant liberty to any one of his relations or friends, to have access unto him, at any tiine betwixt eight of the clock in the morn

In the meantime one Alexander Murray, commonly called crooked Murray, is despatched over to France, where notice had been got my lord Warriston was: the messenger, they say, was not unfit, and it was believed, as he lived, so he died an atheist. This man, when he went over, found means to trace out the lady Warriston, and by noticing her narrowly, at length he came to discover my lord at Roan. In that city, a very little after he was come to that lodging, he was seized, when at secret prayer, which duty he was much exercised in. Murray applied to the magistrates to send over Warriston to England, producing the king's commission to him for that effect. They put my lord into custody, and sent up an account of the affair to the French king and council, before they would take any furthering and eight at night, and do discharge the steps. I hear the question was put in council, whether the prisoner should be retained or delivered up? and the most part were for his being kept in France, at least till more reason was shown for giving him up than yet appeared. But that king, to whose influence in part we owe many of the bloody measures, and destructive steps to good men and religion, fallen into during the reigns of the two brothers, determined he should be delivered up. Accordingly, in January this year he was brought over prisoner, and put in the Tower of London; and in the beginning of June he is sent down to Edinburgh, to be executed with the greater solemnity, when the parliament is sitting. By the council registers I find that, June 2d, "The lords of council having received certain intelligence, that Archibald | Johnston, sometime of Warriston, is coming home, and that in a few days he is to arrive at Leith, do therefore ordain the magistrates of Edinburgh to provide a sufficient guard

magistrates of Edinburgh and keeper of the tolbooth, to suffer any more persons to enter the prison but three at once; and those three to stay no longer than an hour, or two at farthest, and ordain the keeper of the tolbooth by himself, or those he shall intrust, to wait upon the chamber where he is, to take care of the security of his person, that he escape not in disguise or otherwise; and continue to determine the time and manner of his execution, till next council day."

It would seem from this, that at first it was projected that the council should name the time and place of his public death, upon the old sentence passed by the parliament: but afterwards it was resolved to bring him before the parliament, and to have his sentence solemnly pronounced at the bar. Accordingly, July 8th, he is brought before the parliament. I suppose their forms in his circumstances did not make any indictment necessary, at least I have heard of none, nor of any lawyers allowed him. When he

appeared at the bar, he was so evidently | eternal happiness, and used to say, 1663. weakened in his memory and judgment, by I dare never question my salvation, the vile methods taken with him, that every I have so often seen God's face in the body lamented the vast change upon him. house of prayer.'" It was certainly a My lord Warriston was once in case to have most remarkable appearance of providence reasoned before the greatest assembly in in behalf of this good, and once great, Europe, yea, to have presided in it; but now man, that the very morning before his exehe could scarce speak to any purpose in his cution, notwithstanding for some time forown case. The primate and bishops, now merly, he had, as it were, lost the exermembers in parliament, pleased with this cise of those extraordinary parts and talents vast change in this great man, scandalously he once enjoyed, and his memory for some and basely triumphed over him, and mocked time was almost quite gone, yet like the him in the open house. No sober man sun at his setting, after he has been for could refuse him a great deal of compassion a while under a cloud, he shone most in such circumstances, and, it seems, most brightly and surprisingly, and so in some of the members of parliament were inclinable measure the more sweetly. That morning to spare his life. This began to appear in he was under a wonderful effusion of the the vote upon this question, "Whether the spirit of sons, as great perhaps as many have time of his execution should be just now had since the primitive times. With the fixed, or delayed ?" When the rolls were greatest confidence and holy freedom, and called, at first a great number of members yet the deepest humility, he repeated that, were for a delay. Which Lauderdale observ-" Father, Father, Abba, Father," the savour ing, and knowing he needed scarce return to his master if Warriston were spared, contrary to all order and form, in the middle of the calling of the rolls, rose up and had a very threatening harangue for his present execution. And thus upon the proceeding in the rolls, sentence was pronounced against him, that he should be hanged at the cross of Edinburgh the 22d day of July, and after he was hanged dead, that his head be severed from his body, and put up upon the Netherbow Port, beside his dear friend Mr. James Guthrie's. It is said, with what certainty I know not, that the bishops would have had the day of his execution to have been the 23d day of July, as a kind of expiation for what was done against their predecessors in office, July 23d, 1637, when the first open opposition was made to their innovations and the service book: but they were not humoured in this.

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of which did not wear off the spirits of some who were witnesses for many days.*

* We have the following account of this eminent man's last appearance, from the pen of Sir George Mackenzie:-" He was brought up the street discovered, and being brought into the cellor and others waited to examine him, he fell council house of Edinburgh, where the chanupon his face roaring and with tears entreated they would pity a poor creature who had forgot all that was in the Bible. This moved all the spectators with a deep melancholy, and the chancellor, reflecting upon the man's [great parts] former esteem, and the great share he had in all the late revolutions, could not deny some tears At his examinto the frailty of silly mankind. ation he pretended that he had lost so much blood by the unskilfulness of his chirurgeons that he lost his memory with his blood; and I really believe that his courage had indeed been drawn out with it. Within a few days he was brought before the parliament, where he discovered down upon his knees begging mercy. But the nothing but much weakness, running up and parliament ordained his former sentence to be put to execution, and accordingly he was executed at the cross of Edinburgh. At his execution he showed more composure than formerly, which his friends ascribed to God's miraculous kindness for him, but others thought that he had only formerly put on this disguise of madness to escape death in it, and that finding the mask useless, he had returned, not to his wit, which he had lost, but from his madness which he had counterfeited. However it cannot be denied but he had been a man of [eminent parts and more eminent devotion] some parts and devotion; but his natural choler being kindled by his zeal, himself."-History of Scotland, pp. 134, 135. had been fatal first to this kingdom, and then to It is probable that by writing such descrip

1663.

The day of his execution, a ings for the interests of Christ, or stumble high gallows or gibbet was set at any thing of this kind falling out in those up at the cross, and a scaffold made by days; but be encouraged to suffer for him; it. About two of the clock he was taken for I assure you in the name of the Lord he from prison: many of his friends attended will bear your charges." This he repeated him in mourning. When he came out again with great fervour, while the rope was he was full of holy cheerfulness and tying about his neck, adding, “The Lord courage, and in perfect serenity and com- hath graciously comforted me." Then he posure of mind as ever he was. Upon asked the executioner if he was ready to do the scaffold he acknowledged his com- his office, who answering he was, he bid him pliance with the English, and cleared him- do it, and crying out, “ O, pray, pray, praise, self of the least share in the king's death. praise!" was turned over, and died almost He read his speech with an audible voice, without a struggle, with his hands lift up to first at the north side and then the south heaven. He was soon cut down, and his side of the scaffold : he prayed next with the head struck off, and his body carried to the greatest liberty, fervour, and sense, of his own Grayfriars' church-yard. His head was put unworthiness, frequently using the foresaid up upon the Nether-bow Port; but in a little expression. After he had taken his leave of time, by the interest and moyen of lieutenant his friends, he prayed again in a perfect general Drummond, who married one of his rapture, being now near the end of that sweet daughters, it was permitted to be taken down work he had been so much employed about and buried with the body. His speech upon through his life, and felt so much sweetness in. the scaffold is printed in Naphtali; and there Then the napkin being tied upon his he declares, that what he had prepared to head, he tried how it would fit him, and have said at his death, was taken from him, come down and cover his face, and directed but he hoped it should be preserved to be a to the method how it should be brought testimony to the truth. In what is printed down when he gave the sign. When he was he speaks his very heart, touching his own got to the top of the ladder, to which he was soul's state, his sins and infirmities, the helped because of bodily weakness, he cried public, and his poor family, and present sufwith a loud voice, “ I beseech you all who | ferings; and though it hath been often are the people of God, not to scar at suffer- printed, I could not but insert it in a note,*

tions as the above, Sir George Mackenzie had fortified himself against the reproaches of conscience, and imposed on his own understanding to that degree, as to be perfectly serious when he wrote his defence of the government of that period, in which he affirms that no man, under the government of Charles II. died for or on account of religion.

Burnet, who was Warriston's nephew, says, "He was so disordered both in body and mind, that it was a reproach to any government to proceed against him. His memory was so gone, that he did not know his own children.". History of his Own Times, Edinburgh edit. p. 297.

Laing, who was certainly no fanatic, says, "He was a man of more than common understanding or genius; of an active, violent, and disinterested spirit; of a quick and vivid invention; of an extensive and tenacious memory; incapable of repose; indefatigable in application; ever fertile in expedients; endowed with a vehement, prompt, and impressive elocution; and at a time when the nobility themselves were statesmen, his political talents raised him from an obscure advocate, to a level with the prime nobility, in affairs of state."-History of Scotland, vol. iv. p. 36.-Ed.

Lord Warriston's speech, July 224, 1663,

with some account of his carriage. Right honourable, much honoured, and beloved auditors and spectators, that which I intended and prepared to have spoken at this time, and in this condition, immediately before my death, (if it should be so ordered that this should be my lot) is not at present in my power being taken from me when apprehended; but I hope the Lord shall preserve it to bear my testimony more fully and clearly than now I can in this condition, having my memory much destroyed through much sore and long sickness, melancholy, and the excessive drawing of my blood: yet, I bless the Lord, (that notwithstanding all these forementioned distempers) I am in any capacity to leave this weak and short testimony.

1. I desire, in the first place, to confess my sins, so far as is proper to this place and case, and to acknowledge God's mercies, and to express my repentance of the one, and my faith of the other, through the merits of our Lord Jesus Christ, our gracious Redeemer and Mediator. I confess that my natural temper hath been hasty and passionate, and that in my manner of going about and prosecuting the best pieces of work and service to the Lord,

with some account of his carriage before and charge most falsely, of which he 1663. at his death, printed at this time. was perfectly innocent, particularly Many things are laid to this great man's his accession to the king's murder, as to

and to my generation, I have been subject to my excess of heat, and thereby to some precipitations, which hath no doubt offended standers by and lookers on, and exposed both me and the work to their mistakes, whereby the beauty of that work hath been much obscured. Neither have I, in following the Lord's work, his good work, been altogether free of self-seeking, to the grief of my own conscience, which hath made me oftentimes cry out with the apostle, "O wretched man that I am, who shall deliver me from this body of death?" and to lie low in the dust, mourning and lamenting over the same, deprecating God's wrath, and begging his tender mercies to pardon, and his powerful grace to cure all these evils. I must confess withal, that it doth not a little trouble me, lie heavy upon my spirit, and will bring me down with sorrow to the grave, (though I was not alone in this offence, but had the body of the nation going before me, and the example of persons of all ranks to ensnare me) that I suffered myself, through the power of temptations, and too much fear anent the straits that my numerous family might be brought into, to be carried into so great a length of compliance in England with the late usurpers, which did much grieve the hearts of the godly, and made those that sought God ashamed and confounded for my sake; and did give no small occasion to the adversary to reproach and blaspheme, and did withal not a little obscure and darken the beauty of several former actings about his glorious and blessed work of reformation, so happily begun, and far advanced in these lands; wherein he was graciously pleased to employ, and by employing, to honour me to be an instrument, (though the least and unworthiest of many) whereof I am not at all ashamed this day, but account it my glory, however that work be now cried down, opposed, laid in the dust, and trode upon; and my turning aside to comply with these men, was the more aggravated in my person, that I had so frequently and seriously made profession of my averseness from, and abhorrency of that way, and had showed much dissatisfaction with others that had not gone so great a length: for which, as I seek God's mercy in Christ Jesus, so I desire that all the Lord's people may, from my example, be the more stirred up to watch and pray that they enter not into temptation.

2. I dare not deny, on the other hand, but must testify, in the second place, to the glory of his free grace, that the Lord my God hath often showed, ensured into, and engraven upon my conscience, the testimony of his reconciled mercy, through the merits of Jesus Christ, pardoning all my iniquities, and assuring me that he would deliver me also, by the grace of his Holy Spirit, from the spite, tyranny, and dominion thereof, and hath often drawn forth my spirit to the exercise of repentance and faith, and hath often engraven upon my heart, in legible characters, the merciful pardoning, and gracious begun cure thereof, to be perfected thereafter to the glory of his name, salvation of my own soul, and edification of his own church. 3. I am pressed in conscience to leave here at

my death, my true and honest testimony, in the sight of God and man, unto and for the national covenant, the solemn league and covenant, the solemn acknowledgment of our sins, and engagements to our duties, and to all the grounds and causes of fasts and humiliations, and of the Lord's displeasure and contendings with the land, and to the several testimonies given for his interests, by general assemblies, commissions of the kirks, synods, presbyteries, and other faithful ministers and professors. 4. I am also pressed to encourage his doing, suffering, witnessing people, and sympathizing ones with those that suffer, that they would continue in their duties of mourning, praying, believing, witnessing, and sympathizing with others, and humbly to assure them, in the name of the Lord our God, the God of his own word, and work of his covenant, cause and people, that he will be seen, found, and felt in his own gracious way and time, by his own means and instruments, for his own honour and glory, to return to his own truths, interests, and servants, to revive his name, his covenant, his word, his work, his sanctuary, and his saints in this nation, yea, even in these three covenanted nations, which were by solemn bonds, covenants, subscriptions, and oaths, given away and devoted to himself.

5. I exhort all those that have been or are enemies, or unfriendly to the Lord's name, cove nant, or cause, word, work, or people in Britain and Ireland, to repent and amend before these sad judgments that are posting fast, come upon them, for their sinning so highly against the Lord, because of any temptations of the time on the right hand or on the left, by baits or straits whatsoever, and that after so many engagements and professions of not a few of themselves to the contrary.

6. I dare not conceal from you who are friendly to all the Lord's precious interests in Britain and Ireland, that the Lord (to the commendation of his grace be it humbly spoken) hath several times, in the exercise of my repent. ance and faith, (during my troubles) and after groans and tears upon these three notable chapters, viz. the ninth of Ezra, the ninth of Nehemiah, and the ninth of Daniel, together with other suitable scriptures, even in the very nick of humble and fervent prayers and supplications to him, for reviving again of his name, covenant, cause, word, and work of reformation, in these covenanted nations, and particularly in poor Scotland, (yea, O dear Scotland!) which solemnly re-engaged unto him, to the good example and encouragement of his people in the other two nations, to covenant with him also; that the Lord, I say, hath several times given me good grounds of hope, and lively expectations of his merciful, gracious, powerful, and wonderful renewing, reviving again of all his former great interests in these covenanted nations, and that in such a way, by such means and instruments, with such antecedents, concurrents, consequences, and effects, as shall wonderfully rejoice his mourning friends, and astonish his contradicting and contra-acting enemies.

which he vindicates himself in his | quently to his dying day, and which was the 1663. printed speech. The one thing only reasonable pretext for this severe senwhich he himself heavily lamented, fre- tence, was his compliance with the English,

7. I do earnestly recommend my poor afflicted wife and children, and their posterity, to the choicest blessings of God, and unto the prayers and favours of all the Lord's children and servants, in their earnest dealings with God and man in their behalf, that they may not be ruined for my sake, but that, for the Lord my God's sake, they may be favoured, assisted, supplied, and comforted, and may be also fitted of the Lord for his fellowship and service, whom God himself hath moved me often in their own presence, and with their own consents, to dedicate, devote, resign, alike, and as well as I devoted and resigned my own soul unto him, for all time and eternity.

8. Now here, I beseech the Lord to open the eyes of all the instruments of my trouble, who are not deadly irreconcilable enemies to himself and his people, that they may see the wrong done by them to his interest and people, and to me and mine, and may repent thereof, return to the Lord, and more cordially maintain, own and adhere unto all his interests in time to come. The Lord give unto them repentance, remission and amendment, which is the worst wish I do, and the best wish I can wish unto them; for I can wish no better to myself.

9. Í do most humbly and earnestly beg the fervent prayers of all his praying children, servants, and instruments, wheresoever they be, whether absent or present, to be put up in behalf of his name, cause, covenant, work, and people, and also in behalf of my wife and children, and their posterity, and that the Lord would glorify himself, edify his church, encourage his saints further, and accomplish his good work by all his doings and dealings, in substance towards all his own.

10. Whereas 1 hear, that some of my own friends have slandered and defamed my name, as if I had been accessory to his late majesty's death, and to the making the change of the government thereupon; I am free, as I shall now answer before his tribunal, from any accession by counsel or contrivance, or any other way, to his late majesty's death, or to their making that change of the government; and the Lord judge between me and mine accusers: and I pray the Lord to preserve the present king his majesty, and to pour his best blessings upon him and his royal posterity; and the Lord give unto them good and faithful counsellors, holy and wise counsels, and prosperous success, to God's glory, and the good of his interest and people and to their own honour and happiness.

ii. I do here submit and commit my soul and body, wife and children, and their children's children, from generation to generation, for ever, with all others our Lord's friends and followers, and all his doing, suffering, witnessing, and sympathizing ones, in the present and subsequent generations, unto the Lord's choicest mercies, graces, favours, services, employments, impowerments, enjoyments, improvements, and inheritaments in earth, and in heaven, in time and eternity: all which suits, with all others which he hath at any time, by his Spirit, moved and assisted me to make, and put up according to

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His carriage all the time from his coming from London, was most convincingly Christian, full of tenderness of spirit, and meekness towards all, so that all who were in his company, both in the ship and at other times, asserted, they were never in the company of a more godly, sincere, fervent seeker of God, and one that was most sensible of the least tenderness exercised towards himself. Before he came out of the ship he prayed for a blessing upon his majesty, and upon state and kirk, and when landed at Leith he inquired for the ministers of Edinburgh; to which it was answered, they are all silenced, and put out of the town. Well (said he) their silence does preach, and truly Mr. Douglas, &c. might have preached either before state or kirk.

During the whole time of this imprisonment the Lord kept him in a most spiritual tender frame, even to the conviction of some that hated him formerly. The great thing he most desired, was gracious through-bearing which he said was only to be had through the supply of the Spirit, and intercession of the saints; and the thing he most feared, was fainting in the hour of trial, and for that cause did earnestly desire, that prayer might fervently be put up to God for him, which was indeed done in all parts of the land, which had its good success in God's

own way.

When he received his sentence, he did receive it with exceeding great meekness, to the admiration of all, desiring the best blessings of heaven to be upon his majesty, and upon state and kirk, whatever befell himself, and that God would give his majesty true and faithful counsellors, &c.

The nearer he was to his death he was the more quieted in his mind, which had been discomposed by poison, and the drawing of threescore ounces of blood, the physicians intending hereby to distract him, or make him an ideot fool. The night before his death he slept very sweetly, and in the morning was very full of comfort, uttering many sweet expressions as to his assurance of being clothed with a long white robe before night, and of getting a new song of the Lamb's praise put in his mouth. He dined very cheerfully, hoping to sup in heaven, and to drink the next cup fresh and new in his Father's kingdom. Thereafter he was alone till the time of his being brought forth. When he was going to the scaffold he said frequently to the people, "your prayers, your prayers." The Lord kept him very composed under some disturbances, in the streets. When come up to the scaffold, he said to the people, "I entreat you quiet yourselves a little, till this dying man deliver his last words among you." Ile likewise desired them not to be offended that he made some use of his paper to help his memory, so much wasted by long sick

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