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official vocation. It was for this very good reason that he never would consent to be removed from the retirement and leisure of a small country parish, to the more conspicuous, but at the same time more laborious and difficult situation, of a clergyman in one of our larger cities. Glasgow in 1712, and Stirling, first in 1717, and again in 1726, did each solicit and with earnestness, the benefits of the pastoral services of this excellent individual; but after serious delibera. tion, accompanied with earnest prayer for divine direction, he saw it to be his duty to decline all these solicitations. In a letter, from the gallant and worthy Colonel Blackadder, the deputy governor of Stirling castle, there occurs towards the end, the following passage: "There is no place you will be more welcome to than the castle of Stirling, and you may come freely now, without being suspected to be reus ambitus; for you will" Humble and unambitious of public notice, have heard that Mr. Hamilton is transported and to be settled here on the 2d of February next. My wife joins with me in our kind respects to you and spouse. She regrets your obstinate temper (as she calls it) that you resolve to live and die at Eastwood; but we see that every minister is not of that stiff temper." He also felt attached to Glasgow as the field of his father's life and labours; and the scene of his earliest and dearest associations. The advan-struction and improvement." tages which its university library gave him, also influenced him in his wish to remain where he was; and he enjoyed the singularly strong affection of a loving and beloved people.

this, a remarkable facility. Besides his regular labours on Sabbath, he frequently preached week day sermons and lectures, and even these were the result of accurate and well arranged study. His countenance and appearance in the pulpit were many and dignified; his voice clear and commanding; his manner serious and animated; and the whole impression on the minds of his hearers, was heightened and sweetened by the complete consciousness of his perfect sincerity, in all he spoke and in all he did for their benefit. He became one of the most popular preachers of his day; and the crowds which resorted on sacramental occasions to Eastwood, proved the eagerness with which these seasons were hailed and enjoyed as a kind of spiritual jubilee. To quote the words of the author of his life inserted in the Encyclopedia Britannica:

While he was assiduous and constant in all the duties of the pastoral office, preaching the gospel publicly, and from house to house, and going in and out before his people, in all the affectionate intercourse of Christian and ministerial service; his character as a preacher rose remarkably high in the west of Scotland. Good sense; distinct conception and arrangement of his thoughts; scripturality of statement and of language; solemn and impressive address; these constituted the charms of his public character as a preacher. He composed his sermons with great care; and the frequent habit of regular composition gave him, in

he was well entitled to distinguished reputation by his conscientious and exemplary piety; his learning, not only in professional, but in other branches of knowledge; his natural good sense and solid judgment; his benevolent obliging spirit to all; his warm attachment to his friends, who formed a wide circle around him; and especially his deep concern for the best interests of his people, and active exertions for their in

The sentiments of cotemporaries regarding him, may be safely appealed to as valid evidences in his favour. The repeated invitations which he received from large and respectable congregations to become their pastor, afford very clear proofs of his extended reputation, and the letters of his correspondents both in this country and in other countries, speak the same language of affectionate veneration. As a small specimen, I shall quote the following passage from the letter of a pious and excellent young minister then newly settled in a small country parish in the south of Scotland, the reverend Mr. Thomas Pollock, minister of Ednam. It bears date, May 23d, 1726. You, with others of my very reverend fathers, were encouraging to me, in setting forward to the work and office of the ministry, and therefore, I hope, will

be concerned for me, that I may be both diligent and successful in it. 'Tis required of a servant that he be found faithful and diligent, and if my heart deceives me not, I would be at approving myself, to my great Lord and Master, by a patient continuance in well doing: for blessed shall that servant be, whom, when his Lord cometh, he shall find so doing. Their labour shall not be in vain in the Lord.' Sir, it is now a considerable while, since you, by a kind Providence, entered upon that great work, which (blessed be God) you are continued in, and take pleasure in, and have been successful in; and long may you live to be useful and successful, in making ready a people for the Lord, and espousing them to Jesus Christ: and I hope, that when the Lord comes to count the people, you shall have many to be your 'crown of rejoicing in the day of the Lord.' The lively sermons, the close and earnest calls, the pressing invitations, which you have been helped to deliver in the parish of Eastwood, in and about sacramental occasions, is what some remember and look back upon with pleasure. I need not tell you, that you have been remarkably assisted at these times; and no doubt, you have given the glory of it to him that makes his grace sufficient for us."

As became a conscientious and enlightened clergyman of the church of Scotland, he was most punctual in his attendance on her various courts of presbytery, synod, and general assembly. Of the assembly, he was very frequently chosen a member; and on occasions of public interest, such as the union of the kingdoms in 1707, he was nominated as one of a committee of presbytery to consult and act with the brethren of the commission in Edinburgh, in order to avert the evils which that measure was supposed to portend to the church and people of Scotland. On occasions of this kind, he took a lively interest in the proceedings; kept regular notes of them; corresponded with friends of influence in London and elsewhere; and has preserved in his manuscript records, most authentic and interesting details of the whole procedure of the courts. His desire to search

the records in the public offices, and the MSS. and ancient documents in the Advocates' Library, rendered his visits to Edinburgh, necessarily frequent, and this naturally pointed him out as a very proper person to aid in conducting the public concerns of the church. On occasion of the accession of George I. he was the principal correspondent and adviser of the five clergymen, who were deputed by the assembly to go to London, for the purpose of pleading the rights of the church, and particularly for petitioning the immediate abolition of the law of patronage, which had been revived two years before, by the influence of an ultra tory ministry, aided by a large Jacobite party in the country, hostile to the interests of the Hanoverian succession. The third volume of his MS. letters contains several long and able statements and reasonings on this and collateral topics; and these throw no small light on the views of both parties at the time regarding this momentous question. No man could be more decided than he was on the "unreasonableness and unscripturality" of the law of patronage; and he contended for its abolition, and for the revival of the act 1690, as essential to the faithful maintenance of the terms of the union, and as necessary to the preservation and usefulness of our ecclesiastical establishment. A man of peace, as Mr. W. beyond all question was, would never have argued and struggled in this way, had he known, and know it he must, if true, that the mode of settling ministers by the act 1690, was productive, as its enemies affirmed, of " endless tumults and contentions."

It is the part of candour at the same time to notice, that when, contrary to his solemn and matured judgment, the law of patronage was revived, and a decided disinclination to abrogate it, manifested by the highest legal tribunal in the kingdom, he did not think it either right or expedient, to resist the execution of the law, by popular force or by ecclesiastical insubordination. yielded to the storm which he could not avert, and on one or two occasions, he thought it his duty to countenance the settlement of an unpopular preacher. At the same time, he never hesitated to de

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clare his sentiments on the matter, and he did not despair of the return both of the country and of the church, to sounder constitutional principles.

The rebellion in 1715, was to Mr. Wodrow a subject of deep and painful interest. In common with all truehearted Scottish presbyterians, he stood forward as one of the warmest defenders of the Hanoverian interest; and the deep anxiety of his mind at this critical era, may be fairly inferred from the voluminous collection of letters to him, by correspondents in all parts of the country, which remain among his MSS. There are at least four quarto volumes of these; and the minute and curious details which many of them contain, throw no small light on what may be termed the internal history of that momentous struggle.

To a man thus admirably qualified by principle, by extensive information, by a habit of persevering and accurate research, and by a native candour of soul, which bade defiance to all the arts of chicanery, no literary undertaking could be more appropriate, than that of the "History of the Sufferings of the Church of Scotland," during the days of prelatical persecution. To the undertaking of this work, he seems to have been led at a pretty early period of his life; and from the year 1707, down to the time of its publication, all his leisure hours seem to have been devoted to it. His friends encouraged the laborious undertaking, convinced of the incalculable value of such a work, if properly executed, both as a record of the sufferings and of the worth of many excellent men, and as filling up an important niche in the ecclesiastical and po

The same enlightened zeal for the public interests of his church and country, which led him to take such a deep interest in the question of patronage, influenced him in his sentiments and measures regarding the political state and government of Great Britain. Tenderly alive to the liberties of the people; intimately acquainted with the genius of that execrable system of church and state policy, which, during the reign of the Stuarts, had deluged his native land with the blood of her noblest citizens; and alarmed at the ascendancy of tory and Jacobitish principles during the latter part of Queen Anne's reign, he, in common with the great body of zealous Scottish presbyterians, resisted the imposition of what was termed the abjuration oath, whose terms and language, seemed to them hostile to the elector of Hanover's newly acquired right to the crown, conferred on him by the parliament and people; and at variance with their avowed sentiments on the subject of ecclesiastical polity. They steadily refused to take this oath, and thus exposed themselves to considerable peril and difficulty. But Mr. Wodrow was of too catholic and liberal a mind, to take offence at those whose consciences allowed them to comply with the order; and he exerted all his influence in attempting to reconcile the people at large to such of the clergy as had gone into a measure thus peculiarly unpopular.litical annals of the country. There had With the firmness of the recusant clergy, been published, it is true, various authentic the forbearance of the public officers admir- details of the leading events of the coveably harmonized. The obnoxious oath, was, nanting period, and biographical sketches after an ineffectual struggle, not keenly of the principal characters who figured in pressed on scrupulous minds. The penalties it. But there was still wanting a comfor noncompliance were remitted; and the prehensive digest of the whole into chronScottish administration seemed to rest satis-ological order; together, with what might fied with the assurance that the loyalty of the recusants was beyond all question. Twenty-five years had effected a wonderful change in public feeling; and bigoted intolerance, it was now at length discovered, was not the most likely way of securing the attachment of the subjects, and the stability of the throne.

be held up to future ages, as a fair and impartial exhibition of events, which could not fail to interest the feelings of the immediate actors in them. Mr. Wodrow lived at a time sufficiently distant from the persecuting era, to allow of his forming an unbiassed opinion of its scenes, under the moderating influence of more liberal

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times, and a more tolerant administration. This person seems to have been an inde

He had access to the best sources of information, and his ardent but temperate zeal in the great cause for which his forefathers suffered, presented an edifying contrast to that cold, and supercilious, and infidel temper, which has led some other historians to look upon the whole scene either with absolute contempt, or with the frigidity of a cold-blooded Stoicism. The design of the history, was, not so much to give a regular, connected narrative of the events of the period, as to exhibit a distinct sketch of the characters, both of the principal sufferers and their persecutors; the springs of the persecution, in the unjustifiable plans and measures of an arbitrary government; with the motives of its chief advisers and executors. "The unfortunate, but innocent sufferers, our author viewed in the light, not of a set of wild fanatics, as they were called by their cotemporaries, and frequently too by later historians. Many of them were most respectable for their rank in society, as well as for their talents and virtues; but even those in the lower ranks, our author thought worthy of some public notice, as confessors and martyrs in the noble cause which they had espoused, the supporting of the rights of conscience, and of national liberty.”

fatigable collector of old records, and he is said to have possessed one of the largest collections of the kind, of any private individual in Britain. To this friend, Mr. Wodrow submitted his proposal, and a specimen of the history, in autumn 1717. Mr. Redpath embarked with all his soul in the undertaking, and in the following letter, gave Mr. W. every encouragement to proceed, while he suggests some hints that well deserve the attention of every inquirer into ecclesiastical antiquities, and the value of which, was no doubt duly estimated by his amiable and candid friend.

"London, August 3d, 1717. "Reverend and worthy Sir,

"I have perused your manuscript, sent by Colonel Erskine, with very great satisfaction, and am heartily glad that a person of your ability and industry, has undertaken that necessary part of our history, which has been so long wanted, and nothing yet done in it that can be thought complete or sufficiently vouched. As I am very ready to give you what assistance is in my power, I presume that you will not take it amiss, if I give my advice freely, as I should be willing in the like rase that another should use freedom with me.

"I need not inform you, that the style of our country is not what is acceptable here; nor indeed grateful to those of rank at home; which is not our crime but our misfortune, since our present language is derived from our neighbours in England, who alter theirs every day; and it is not to be supposed that our countrymen, who live at home, should be sufficiently versed in it. Therefore, though I am of opinion that our own way of expression is more emphatical, yet as it is the interest of our church and country, that the history should be writ in a style, which will give it a greater currency here, and may be equally well understood at home, I shall be very ready to contribute my endeavours for that end; and though I never studied what they call a polite style, yet I doubt not to make it intelligible, for a plain and natural way of writing is what is fittest for a historian: what is called flowers and em

Among the friends to whom Mr. Wodrow was indebted for encouragement and aid in the preparation of his grand work, we may particularly notice his venerable patron lord Pollock, who had himself suffered in the covenanting interest, and who nobly exemplified in his character, the holy principles of the religion he professed; lord Poltoun, one of the senators of the college of justice, and the representative both of the Durham and Calderwood families; lieutenant colonel Erskine of Carnock; lord Grange; Mr. James Anderson, the celebrated author of Numismata, and other well known works in history and antiquities; and particularly Mr. George Redpath, esteemed at the time, as the author of several very able tracts on the union, and who is entitled to more notice than he has obtained, as a severe sufferer in the cause of independence and Scottish nationality. bellishments must be left for poets; which

humour prevails so much here, that the language has become too periphrastical, and has already lost a great deal of what was masculine.

"As to the matter, my opinion is thus ; that it is like to swell too much upon our hands, because the subject is copious. As this will make the history too bulky and chargeable, it must be avoided as much as possible. To this end I would humbly propose

"First, That what is merely circumstantial, might be left out, except where it is necessary, for illustrating the matter, or aggravating the crimes of our enemies.

"Secondly, That the names of meaner persons may be omitted in the course of the history, except where the case is very flagrant, cr of special note; and yet that none of our sufferers may want having justice done them, I think it would be a good expedient either at the end of the work, or of some remarkable period when sufferers abounded most, to draw up their names and abodes in one column, and the causes and time of their sufferings in another, so that the same may be seen at one view in due chronological order.

Thirdly, That acts of parliament being matters of record, and already in print, a short abridgment of those acts so far as they relate to the case in hand, may be inserted in the body of the history; and not at large in the appendix, unless such acts be not already in print.

"Fourthly, That the same method be taken as to proclamations, except such as are extraordinary; and the same as to acts of council.

"Fifthly, I am of opinion, that though many of the speeches of our martyrs be printed in Naphtali, &c. the most remarkable of them should be inserted in the appendix; because those books may come to wear out of print, and it is a pity that any of those noble speeches should be lost. But for others that are less material, I conceive it will be enough to give a short hint of them in the catalogue of the sufferers, or in the course of the history, viz. that such and such persons gave their testimony so and so, when the subject of their testimonies agrees.

"Sixthly, That where matters of fact are not well attested they should be entirely left out, or but slightly touched as common reports, and not even noticed but where the case is extraordinary.

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Seventhly, I think it necessary that the state or cause of the sufferings, in every period should be distinctly, though briefly set down. I need not hint, that there are very great helps to be had in the Apologetical Relation, Naphtali, The True Nonconformist, supposed to be the late Sir James Stewart's, Jus Populi, The Hind Let Loose, and other accounts of those named Cameronians; though the latter should be touched with great caution, as I find you have done the unhappy controversy about the indulgence, wherein I applaud your moderation and judgment.

"These things I conceive will be necessary, both for the information of posterity and our neighbours in England, who are very great strangers to the state and causes of our sufferings.

Eighthly, I judge it highly necessary that a brief account, of what has been done against religion and liberty, in this country, and likewise in Ireland, should be intermixed in their proper periods with our sufferings: for that will not only make the book more acceptable to the dissenters and the state whigs, here and in Ireland, but give more credit to the history, when the reader sees that the designs of popery were uniformly carried on in all the three nations, though with variety of circumstances. To that same end some brief hints of the persecution in France, and elsewhere, and particularly of the war of our court, and Louis XIV against Holland, will be necessary.

"I have made some progress in forming a part of your manuscript according to this model, towards which I have the assistance of manuscripts, writ by the late reverend Mr. David Hume, from 1658 till after Bothwell bridge (1679): if you don't know his character, 'tis proper to inform you that he was minister at Coldingham in the Merse, a person of known zeal, piety, courage, and ability. His manuscripts are by way of Journal, and contain many remarkable things; but as that way of writing oblige

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