Revivalists: Marketing the Gospel in English Canada, 1884-1957McGill-Queen's Press - MQUP, 26 de juny 2006 - 296 pāgines The history of religious change has been largely devoted to study of the churches. Revivalists focuses on evangelists, singling out several significant entrepreneurs - Hugh Crossley and John Hunter, active from 1880 to 1910; Oswald J. Smith, who built his independent Toronto church into a popular evangelistic emporium; Frank Buchman and the Oxford Group, who appealed to the upper classes in the 1930s; and Charles Templeton, who enjoyed two careers as a revivalist. Kee shows that by adjusting their methods to the cultural forms of the day, these evangelists contributed to the vitality of Canadian Protestantism. |
Des de l'interior del llibre
Resultats 1 - 5 de 64.
Pāgina 3
... attempt to draw Canadians to their message of sin and salvation. On this evening, and on many others, this strategy proved an unqualified success. As the reporter implied, the evangelistic meeting and a theatrical play held much in ...
... attempt to draw Canadians to their message of sin and salvation. On this evening, and on many others, this strategy proved an unqualified success. As the reporter implied, the evangelistic meeting and a theatrical play held much in ...
Pāgina 4
... attempt to attract middle- and upper-class English-speaking Canadians to their message of conversion, Buchman and ... attempts to speak to the concerns of the present. It is my hope that the following pages will show how, by adjusting ...
... attempt to attract middle- and upper-class English-speaking Canadians to their message of conversion, Buchman and ... attempts to speak to the concerns of the present. It is my hope that the following pages will show how, by adjusting ...
Pāgina 5
... attempt to appeal to a mass audience, the evangelists blurred distinctive church doctrines and avoided religious terminology. Instead, they expressed spiritual concepts in a language that could be understood by all. The words they used ...
... attempt to appeal to a mass audience, the evangelists blurred distinctive church doctrines and avoided religious terminology. Instead, they expressed spiritual concepts in a language that could be understood by all. The words they used ...
Pāgina 6
... , the choice was clear, because “either religion keeps up with cultural life or it has no importance.”9 In an attempt to appeal to their audiences, religious leaders working within a consumer society commodified religion – 6 Revivalists.
... , the choice was clear, because “either religion keeps up with cultural life or it has no importance.”9 In an attempt to appeal to their audiences, religious leaders working within a consumer society commodified religion – 6 Revivalists.
Pāgina 8
... . Instead, in the pages that follow, I attempt to understand the relationship between the marketing and vitality of religion by examining the evangelists. Part 1 focuses on Hugh Crossley and John Hunter, who 8 Revivalists.
... . Instead, in the pages that follow, I attempt to understand the relationship between the marketing and vitality of religion by examining the evangelists. Part 1 focuses on Hugh Crossley and John Hunter, who 8 Revivalists.
Continguts
3 | |
Hugh Crossley John Hunter and the Marketing of Late NineteenthCentury Mainstream Protestant Revivalism | 13 |
Oswald J Smith and Fundamentalist Revivalism between the Wars | 53 |
Frank Buchman and the Oxford Group in Canada 19321934 | 96 |
Charles Templeton PostWorld War II Revivalism | 143 |
Epilogue | 188 |
Notes | 195 |
Bibliography | 245 |
Index | 265 |
Altres edicions - Mostra-ho tot
Revivalists: Marketing the Gospel in English Canada, 1884-1957 Kevin Bradley Kee Previsualitzaciķ limitada - 2006 |
Revivalists: Marketing the Gospel in English Canada, 1884-1957 Kevin Kee Previsualitzaciķ limitada - 2006 |
Revivalists: Marketing the Gospel in English Canada, 1884-1957 Kevin Kee Previsualitzaciķ no disponible - 2013 |
Frases i termes més freqüents
According advertising American appeal approach attempt attended audience believed bgca Bible bring Buchman called campaign Canada Canadian central Charles Christian close Collection concerned congregation conversion criticism Crossley and Hunter crowds culture Daily Daily Intelligencer December denominations draw early emphasis English Canada English-speaking evangelism evangelists experience faith File followed forms fundamentalists gospel Graham healing held historian History Holy increased instance interest International Jesus John late later leaders leading liberal lives looked mainstream March meetings Methodist methods ministers Mission Montreal movement needed newspaper nineteenth century noted observed offered opened organized Oswald Oxford Group popular practices preached present Protestant published Quoted religion religious reporter responded result revival sermons Smith social society Spirit Street success Sunday Team Templeton theatre Toronto traditional United Church Winnipeg Witness women young Youth for Christ
Passatges populars
Pāgina 99 - WHEN I survey the wondrous cross, On which the Prince of glory died, My richest gain I count but loss, And pour contempt on all my pride.
Pāgina 117 - No CCF Government will rest content until it has eradicated capitalism and put into operation the full programme of socialized planning which will lead to the establishment in Canada of the Co-operative Commonwealth.
Pāgina 98 - ... great spiritual shaking-up. There was no longer this feeling of a divided will, no sense of calculation and argument, of oppression and helplessness; a wave of strong emotion, following the will to surrender, rose up within me from the depths of an estranged spiritual life, and seemed to lift my soul from its anchorage of selfishness, bearing it across that great sundering abyss to the foot of the Cross.
Pāgina 55 - But he was wounded for my transgressions ; he was bruised for my iniquities ; the chastisement of my peace was upon him ; and with his stripes I am healed.
Pāgina 115 - I shall argue that the crucial moral change was the beginning of a shift from a Protestant ethos of salvation through self-denial toward a therapeutic ethos stressing self-realization in this world — an ethos characterized by an almost obsessive concern with psychic and physical health defined in sweeping terms.
Pāgina 132 - He picked up twelve men from the bottom ranks of business and forged them into an organization that conquered the world.
Pāgina 64 - Saviour able , They could not conquer passion, lust, and sin; Their broken hearts had left them sad and lonely, Then Jesus came and dwelt Himself within. When Jesus comes the tempter's power is broken; When Jesus comes the tears are wiped away. He takes the gloom and fills the life with glory, For all is changed when Jesus comes to stay.
Pāgina 199 - ... satisfy the taste for and sense of revelry, the plain 157 speaking and hearty laughter which liberate by setting the social world head over heels, overturning conventions and proprieties.
Pāgina 98 - I" had to be crossed out. I saw the resentments I had against six men standing out like tombstones in my heart. I asked God to change me, and He told me to put things right with those six men. I obeyed God, and wrote six letters of apology.
Pāgina 35 - for I do so much want to see them all." The answer came in broken accents, but in words very tenderly spoken : " Yes, dear angel, yes. God bless you." " Amen ! " was sobbed by more than a score of voices. Turning her eyes again upon the conductor, she interrogated him again : " What shall I tell your little girl when I see her? Shall I tell her that I saw her pa on Jesus