An Essay Towards the Theory of the Ideal Or Intelligible World. Design'd for Two Parts: The First Considering it Absolutely in it Self, and the Second in Relation to Human Understanding ...S. Manship, 1704 |
Des de l'interior del llibre
Resultats 1 - 5 de 7.
Pàgina
... Said to follow , and ' tis a Corollary which a Mathe- matician of note draws from it , that if from a Point out of a right Line , one draws upon this Line as many right Lines as one pleafes ; as fuppofe . J b AB . A AB , AC , AD , AE ...
... Said to follow , and ' tis a Corollary which a Mathe- matician of note draws from it , that if from a Point out of a right Line , one draws upon this Line as many right Lines as one pleafes ; as fuppofe . J b AB . A AB , AC , AD , AE ...
Pàgina 51
... said to contain . But to go beyond that , or to give Matter a Power or a Perfection that is no way contain❜d in the Idea or intelligible Effence of Matter , this would be to alter the Species , and instead of making Matter to do this ...
... said to contain . But to go beyond that , or to give Matter a Power or a Perfection that is no way contain❜d in the Idea or intelligible Effence of Matter , this would be to alter the Species , and instead of making Matter to do this ...
Pàgina 119
... said to be either Direct or Reflex . 3. These Terms then when applied to Thought are Figurative , and the Figure is taken from Motion , or rather the Determination of it , where indeed they are proper . All the Bufi- nefs will be to ...
... said to be either Direct or Reflex . 3. These Terms then when applied to Thought are Figurative , and the Figure is taken from Motion , or rather the Determination of it , where indeed they are proper . All the Bufi- nefs will be to ...
Pàgina 136
... said to be a Habit ; tho ' again , by their own Doctrine , a Habit refults from a frequency of Acts . And fo likewife Happiness is faid to be an Operation , and that not of the fenfitive , but of the intel- lective part only , and that ...
... said to be a Habit ; tho ' again , by their own Doctrine , a Habit refults from a frequency of Acts . And fo likewife Happiness is faid to be an Operation , and that not of the fenfitive , but of the intel- lective part only , and that ...
Pàgina 155
... said to fee fuch a thing clearly or diftin & tly , when we fee it in a full Light , fo as to discern every Part of it , together with the Figure , Order , and Situation of those Parts ; so we may be then faid to think clearly , when we ...
... said to fee fuch a thing clearly or diftin & tly , when we fee it in a full Light , fo as to discern every Part of it , together with the Figure , Order , and Situation of those Parts ; so we may be then faid to think clearly , when we ...
Altres edicions - Mostra-ho tot
An Essay Towards the Theory of the Ideal Or Intelligible World. Design'd for ... John Norris Visualització completa - 1704 |
Frases i termes més freqüents
abfolutely Abſtraction according Affent againſt alfo alſo anſwer Auftin becauſe befides Bodies call'd Caufe cauſe ceive Colour conceive Conclufion confequently confider confider'd Confideration confift diftinct Divine Ideas Effence effentially elfe elſe Eternal exprefs faid fame feems feen felf felves fenfe fenfible ferve fhall fhew fhewn fhould fimple fince firft fome fomething fometimes formal fpeak ftand fuch fufficient fuppofe himſelf Hypothefis Ideas whereby immediate Object Immutable impoffible Impreffion intel intellectual intelligible itſelf leaft leaſt lefs Light lumen Malebranche Matter meaſure Mind Modalities moft moſt Motion muft muſt Nature neceffary neceffity obferve occafion otherwife perceive Perception perfect Philofophers Pleaſure poffible pofitive prefent Principle Propofition purpoſe Queſtion quod Reaſon refpect reprefent Science ſeems Senfation Senfe Sentiment ſhall Soul ſpeak Species Subftance Suppofition ſuppoſe thefe themſelves ther theſe things thofe thoſe Ideas Thought tion tis plain true Truth underſtand underſtood uſe Vifion whofe Wiſdom
Passatges populars
Pàgina 77 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Pàgina 573 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Pàgina 205 - Who only hath immortality, dwelleth in the light, which no man can approach unto; whom no man hath seen, nor can see...
Pàgina 4 - If I climb up into heaven, thou art there : if I go down to hell, thou art there also.
Pàgina 302 - Now we fee him through a Glafs darkly, but then Face to Face. Now we know him in part, but then fhall we know him even as we our felves are known.
Pàgina 318 - Although things necessary and immutable be not the immediate objects of perception, they may be immediate objects of other powers of the mind. Fourth, " If material things were perceived by themselves, they would be a true light to our minds, as being the intelligible form of our understandings, and consequently perfective of them, and indeed superior to them...
Pàgina 536 - ... videt. Credat ergo Deum fecisse quod vera ratione ab eo faciendum fuisse cognovit, etiam si hoc in rebus factis non videt.
Pàgina 303 - Lord, is the Well of Life, and in thy Light fhall we fee Light.
Pàgina 461 - Who being the brightnefs of his glory, and the exprefs image of his perfon, and upholding all things by the word of his power...
Pàgina 447 - ... sovereign wisdom of God by the pettiness of their own mind. Thus, since God can reveal everything to minds simply by willing that they see what is in their midst, ie, what in Him is related to and represents these things, there is no likelihood that He does otherwise, or that He does so by producing as many infinities of infinite numbers of ideas as there are created minds.