« AnteriorContinua »
Devil) who tempted them to shoh va giallit, rén fee Gondant Sin ;-In Consideration of this Noa y yannoo roo, myr Saase promised Seed, God entered dy yannoo Lhiaffaghey fon ý into á New Covenant with Peccah va hannah jeant oć, them, by way of Remedy, for aš nagh voddagh nich ver ny what was past, and couli not rassey. be undone.
We have reason to believe, Ta Oyr ain dy chredjal, dy that this Nero Covenant was row Tushtey smoo er ny choyrt more fully explained to Adam, da Adam jeh'n Chonaant Nort thân is fet down in this short shoh, na ta soit sheese ayns y Account given us by Mofes, Choontey giare shoh t'er ny and as it is more fully explain- choyrt dooin liorish Moses, as ed in the Gospel; and which myr te ny s'baghtal er ny hoilwas to this Purpose : -That shaghey ayns y Tushtal; as on Condition of their fincere Re- fhen va er yn Aght shoh :--...pentance, and sincere Obedience Er Goontey nyn Arrys creeoil, as afterwards, they should be re- nyn Miallys firrinagh ny lurg stored to the Favour of God : fhen, dy beagh ad reelht goit and after Death, to that Life ftiagh ayns Foayř rish Jee: as and Happiness, which in their lurg Baase, dy voghe ad yn Vea State of Innocence was promised as y Vaynrys fhen, va giallit to them without tasting of Death; daue ayns nyn Stayd dy Neuwhich Favour they had forfeit- loghtynys fegooish blashtyn jeh'n ed by their Disobedience. Vaase ; yn Foayr cheddin vad
er choayll liorish
viallys. And when we consider, that As tra ta shin goaill gys nyn our first Parents, now become Gree, dy row nyn gied Ayr as Sinners, stood in need of an Moir, nifh jeant nyn Beccee, Atonement, without which, feme Lhialfaghey ve jeant er while under the Displeasure of nyn fon, n'egooish choud as God, their very Lives must be v'ad fo Jymmoose Yee, beign a Burthen; and it being de- da cer nyn Mioys hene ve ny creed by God, as it afterwards Errey daue; rs fon wheesh as appeared, that without bedding dy row eh farit liorish Jee, myr of Blood there was to be no Re- ve ny lurg fhen er ny hoilmission of Sin; i. e. without thaghey, Fegooish Deayrtey foalthe Death of the Sinner, or ley nagh row Leih Peccah edyr fome one in his Stead : Weldy ve; ta fhen, fegooish Baase
do therefore conclude, that, aty Pheccagh, ny Baase Fer enthis Time, God did appoint nagh er e hon: Ta shin er-ySacrifices, or Sin-offerings, to fa shen goaill fon shickyrys dy make an Atonement for the nee, ec y Traa shoh, doardee Soul, and to foreshew the Sa- Jee Ourallyn ny Chebballyncrifice of Jesus Christ, (which peccah, dy yannoo Lhiassaghey we now commemorate) until fon yn Annym, dy chowraghhe should be offered in behalf ey yn Oural veagh jeant jeh of them and all their Pof-Yeesey Creest (ta Thin nish terity.
freaylí Cooinaghtyn jeh) derrey veagh eh er ny hebbal ass y liehocfyn as ooilley nyn
Sheeloghe. And this appears from what As ta shoh er ny akin liorish follows in the next Chapter of ny ta fcruit ayns y chiarroo Genesis, where we find Abel, Chabdil jeh Lioar Genesis, raad by Faith, (that is, believing ta shin feddyn Abel liorish and depending upon this Or-Credjue (ta fhen dy ghra, creddinance of God, for the Re- jal as treifhteil ayns yn Oarmission of Sins, until the pro- daghey shoh dy Yee, son Leih mised Redeemer should come; Peccaghyn, derrey harragh yn we find him) offering a Sacri- Fer-kionnee va giallit; ta shin fice which was .acceptable to feddyn eh) chebbal Oural taitGod, that is, a Sin-offering, nyfsagh da jee, ta fhen, Ouralwhich his Brother not doing, Peccah, son gyn jannoo shoh was rejected.
va e Vraar er ny gheyrey. But, here take notice and Agh ayns shoh gow tastey remember, that these Sacrifices as cooinee, nagh voddagh ny could not take away Sin, but Ourallyn. fhoh goaill ersooyl only through Obedience to Peccah, agh ynrycan trooid Bithe Ordinance of God, and allys gys Oardaghey Yee; as through Faith in the promised trooid Credjue ayns y Sluight Seed.
va giallit. They were indeed very in V’ad dy jarroo Ynsaghey feer structive and proper to lead chooie dy leeideil Peccee gys Sinners to Repentance, and Arrys as Lhiaffaghey Bea, tra Amendment of Life, when honnick ad, nagh voddagh nyn they saw, that their Sins could Beccaghyn v'er nyn leih, agh not be forgiven, but by the licrish Baase y
Chretoor gynDeath of an innocent Creature, I loght va’n uill dy lhiggey ass, as
bleeding and dying before , goll dy baase kiongoyrt rish their Eyes, to make an Atone, nyn Sooillyn, dy yannoo Lhialment for their Sin.
saghey fon nyn Beccah. And as all good Men, before As myr shen dy chooilley the Coming of Christ, did Ghooinney mie, roith my daink most religiously keep up the Creest, dy feer chrauee freayll Remembrance of the promi- seofe Cooinaghtyn jeh'n Sluight fed Seed, and obtained the v’er ny ghialdyn, as dy dooar Pardon of their Sins, and Ac- ad Leih lon nyn Beccaghyn, as ceptance with God, upon offer- Soiaghey jeant jeu liorish Jee, ing Sacrifices through Faith in liorish chebbal Ourallyn trooid a Redeemer which was to come; Credjue ayns Fer-kionnee za ry
So all Christians, since beet ; ---Myr shen, neayr as the Coming of that Redeemer, haink y Fer-kionnce cheddin, ta are obliged, as they hope for dy chooilley Chree tee kian't, myr Pardon, and Favour from God, 'ad jerkal rifh Pardoon as to keep up the Remembrance Foayr veih Jee, dy chummal of God's great Mercy, in fend- feose Cooinaghtyn jeh Myghin ing us a Redeemer, and, of vooar Yee ayns coyrt hooin what that Redeemer has done Fer-kionnee, as jeh ny ta'n Ferto save us; and this in the kionnee fhen er n'yannoo dy Manner which He himself hath hauail shin; as shoh er yn aght ordained.
t'eh hene er n'oardrail. Now that you may be more Nish dy vod Tushtey share y sensible of, and thankful to ve ayd's jeh, as oo ny s’booisal God for, this his infinite da Jee son, shoh e Chenjallys Loving-kindness, and that you ghraihagh erskyn-earroo, as dy may be fully convinced of vod Credjue s'trofhey y ve ayd the Necessity and Blessing of jeh nyn Ymmyrch as Bannaght a Redeemer, you ought to yn Er-kionnee, lhisagh oo toigknow and consider, that our gal as dy dowin smooinaghtyn, Saviour and Redeemer came nagh daink nyn. Saualtagh as not, until Man had been tried nyn Ver-kionnel, derrey va in all · Conditions, -IN A Dooinney er ny phrowal ayns STATE OF INNOCENCE,- dy chooilley Stayd - bea,UNDER THE GOVERN AYNS STAYD DY NEUMENT OF HIS OWN REA-LOGHTYNY S----Fo REILL SON,--and UNDER THE YN RESOON ECHEY HENE, LAW GIVEN BY Moses:----As Fo YN LEIGH V'ER All which Methods of Provi- NY CHOYRT LIORISH MoС
dence, thro' the perverse Will ses :-Ooilley ny Saaseyn of Man, had been rendered cheddin jeh Ard-chiarail Yee, ineffe&tual for the Amendment trooid Aigney vee - reiltagh of the World. Notwithstand- Dooinney haink dy ve neuing which, such the vreeoil dy lhiaffaghey yn Sșihll. Goodness of God, that He -Ny-yeih lheid fhen va Miefent, after all, his only beloved ys Yee, lurg ooilley dy dug eh Son, to take our Nature upon e Vac ynrycan ennoil, dy him, and to affure Mankind ghoaill y Dooghys ainyn er, of the tender Love which he as dy chur Shickyrys da Sheelhad for his poor Creatures naue jeh e Ghraih veiygh da e who were ruining themselves, Chretooryn boghtey, va dy without perceiving the Danger chur naardey ad hene, fegooish they were in.
Ennaghtyn jeh'n Dangeyr y'ad
ayn. This was the Promised Seed! Shoh va'n Sluight giallit!---Promised to Adam, as He Giallit da Adam, myr Fer yinthat should break the Ser-nagh broo Kione yn Ard-nieu, pent's Head, or Power of the ny Pooar y Drogh-spyrryd:-Devil :-Promised to
Abra- Giallit da Abraham, myr Esbyn ham,' as He in whom all the ayn veagh ooilley Ashoonyn ny Nations of the Earth should be Hooirey er nyn mannaghey blessed : --Promised to the Peo- Giallit da Pobble Israel, myr y ple of Israel, as that Prophet Phadeyr fhen beign daue clashwhom they should hear and tyn rish as ve biallagh da er obey at their Peril :--Lastly, Gaue anmey:---Er-jerrey ooilpromised to David, as one ley, giallit da David, nyr Ejbyn, whose Kingdom should have no er e Reeriaght nagh beagh ferEnd, And indeed it was rey erbee, -As dy jarroo she with this Promise that God leih y Gialdyn shoh ren Jee supported the Spirits of all cummal seose ny "Creeaghyn that feared him, and were in ocsyn ooilley va goaill aggle Fear for themselves, until the roishyn as v'ayns Aggle er nyn Fulness of the Time for his son hene, derrey harragh yn Appearance should come. flane Traa mygeayrt dalyn dy
hoilshaghey eh - hene da'n
Theihll. And now this Promised
As nish dy vel y Fer-kionnee Redeemer being come, He first Giallit er jeet, Høillhee eh hoshewed by his own Example, thiaght liorish y Sampleyr echey
recorded in the Gospel, how | hene, ta fcruit ayns y Tushtal, Men must live, so as to please kys lhisagh Deiney gymmyrkGod. And the Law of ey nyn Mea dy ve taitnyffagh Nature, as well as the Law of da Jee.---As myr va Leigh Mofes, having thro' Sin been Dooghys chammah as Leigh much obscured and perverted, Voses, dy mooar er ny gholley he explained them, and gave as er ny chassey trooid Peccah, us such other Laws and Rules, hoilshee eshyn y Bun oc,as hug aš were absolutely necessary eh dooin lheid ny Leighyn as to mend our Nature,—to re- Saraghyn elley fhen, as va flane store us to the Image of God, ymmyrchagh dy lhiassaghey
to keep us from Backsliding, nyn Ghooghys,---dy hyndaa and--to fit us for Heaven and shin reesht gys Callys Yee...Happiness.
dy reayll shin veih fkirraghtyn, as--dy yannoo shin cooie son
Niau as Maynrys. And becaufe in the Decrees As er-yn-oyr liorish Oarof God, as was before obfer- daghyn Yee, myr dooyrt fhin ved, without shedding of Blood roie, fegooill Deayrtey foalley there could be no Remiffion of nagh row Leih Peccab dy ve Sint; and it being impossible ayn; as myr ve neu-phollible that the Blood or Life of any dy voddagh Fuill ny Bioys Creother Creature, or of any toor erbee elley, ny Fuill mortal Man, could take away Dooinney erbee marvaanagh, the Guilt and Punishment due goaill ersooyl Loght as Kerto Sin ;--our gracious God, raghey Peccah; nyn Yee both to give to Mankind the graysoil, chammah dy chur da greatest Token of his Love, Sheelnaue yn Cowrey smoo and at the same time, to shew jehe Ghraih, as ec y Traa how great his Hatred to Sin cheddin, dy hoilshaghey cre is, by the Greatness of the wheesh as 'va e Ghwoaie er Punishment it required, He Peccah, liorish Mooadys yn sent his own Son to be the Pro-Cherraghey va soit er, Hug eh pitiation for our Sins ; that is, e Vac hene dy ve ny Oural-shee to make Satisfaction to his son ny Peccaghyn ain; ta then, Justice, and to take off the dy yannoo Lhiassaghey da e just Displeasure which he had Chairys, as dy veiyghey e declared against Sinners. Yymmoose cairal v'eh er n'ock
ley-magh noi Peccee. And his Son (blessed for. As e Vac (bannit dy bragh