...offence of one, judgment cajrne upon all men to condemnation. There is none righteous, no not one. What things soever the law saith, it saith to them who are under the law, that every mouth may be stopped, and all the world may become guilty before God." But Christ Jehovah, the second Adam, as our...

...destruction, and shut up, like a criminal already tried and convicted, without any excuse or apology. " Now we know that what things soever the law saith, it saith to them that are under the law, that every mouth may be stopped, and that the whole world may become guilty...

...doctrine of justification by faith. The whole is presented in one concise view, in the third of Romans. "Now we know that what things soever the law saith, it saith to them that are under the law, that every mouth may be stopped, and all the world become guilty before Gad....

...general who are under the law, that every mouth in general may be stopped, and all the world in general may become guilty before God. Therefore by the deeds of the law there shall no flesh in general be justified. For by the law is the knowledge of sin in general." But as...

...designed for the Jews. For just after having spoken of the gospel being promised in the law, he adds, " that what things soever the law saith, it saith to them who are under the law." (y) This was in another argument, I grant; but when he said that whatever the law inculcates truly...

...proved by St. Paul. The law was to convince men that " there is none righteous, no not one ; " for what things soever the law saith, it saith to " them who are under the law ;"£ and it was to lead them afterwards to seek all their consolation in the mere grace of God, and...

...that day, when its work will be perfect in thoroughly stopping the sinner's mouth ; Rom. iii. 19. " Now we know that what things soever the law saith,...them who are under the law ; that every mouth may be stopped, and all the world may became g"ilty before God." Every mouth shall be stopped by the law,...

...choose to be guided rather by St. Paid, than by men of later ages. " Now we knons (says the Apostle) that what things soever " the Law saith, it saith to them who are under the Laic." Rom. iii. J9. Now, whatever differences of opinion might prevail among the converted Jews, or...

...texts we have quoted, as by one of them, most particularly bearing on the <:aso. The apostle observes that, " what things soever the law saith, it saith to them who are under the l;iw ;"t therefore, what Ezekiel said under the law is applicable to David, who was under the law ;...

...are not exempt, but that they especially must be understood : " Now we know that whatsoever things the law saith, it saith to them who are under the law." By those that are under the law are meant the Jews ; and the Gentiles by those that are rcitfiottt...