 | George Stanley Faber - 1837 - 406 pągines
...short of the glory of God, being justified freely through his grace. But, when he writes ; We think that man is justified by faith without the works of the Law, since it is one God who justifies the circumcision from faith and the uncircumcision through faith... | |
 | George Stanley Faber - 1837 - 350 pągines
...short of the glory of God, being justified freely through his grace. But, when he writes; We think that man is justified by faith without the works of the Law, since it is one God who justifies the circumcision from faith and the uncircumcision through faith:... | |
 | Charles Pettit McIlvaine - 1840 - 168 pągines
...and 5244. "That man is justified by faith, without the works of ike law, was (says .Bishop Horsley) the uniform doctrine of the first Reformers. It is...ancient still: It was the doctrine of the Prophets. It i« older than the Prophets: It was the religion of the Patriarchs. It is the very corner stone of... | |
 | Julius Charles Hare - 1840 - 412 pągines
...sent to deliver His Church from the thick darkness spread over it, and to reproclaim the great truth, that man is justified by Faith without the works of the Law, — I cannot forget that on this day that true and valiant man of God, the holy Martin Luther, entered... | |
 | 1885 - 302 pągines
...evidenced by our works. This ancient doctrine is thus maintained by Bishop Horsley, in his first charge : " That man is justified by faith without the works of the law, was the uniform doctrine of our first Reformers. It is a far more ancient doctrine — it was the doctrine of the whole colleges... | |
 | Jean Franēois Salvard, Peter Hall - 1842 - 710 pągines
...deliver us from eternal death, and withal make us heirs of eternal life. So saith Paul, " We conclude that man is justified by faith, without the works of the law." Rom. iii. 28. Also, " We are justified freely by his grace, through the redemption that is in Christ... | |
 | 1843 - 522 pągines
...matter there is great variety of sentiments and opinions amongst divines. For, whereas Paul proclaims, that man is justified by faith without the works of the law, Rom. iii. those men, by their comments, do not explain the most evident meaningof the apostle, but... | |
 | Presbyterian Church in the U.S.A. Board of Publication - 1843 - 522 pągines
...matter there is great variety of sentiments and opinions amongst divines. For, whereas Paul proclaims, that man is justified by faith without the works of the law, Rom. iii. those men, by their comments, do not explain the most evident meaning of the apostle, but... | |
 | Thomas Becon - 1844 - 662 pągines
...rejoicing? It is put out. By what law? Of works? Nay, but by the law of faith. We hold therefore plainly, that man is justified by faith without the works of the law." [' See p. 327.] i c«. IT. " I know nought by myself ; yet am I not thereby justified." " What hast... | |
 | John Forster - 1845 - 438 pągines
...doctrines of the Gospel as an apology for ungodliness (Jude 3, 4). — When, therefore,' St. Paul says, that man is "justified by faith without the works of the Law," we are to understand him to mean gratuitously on account of Christ's merits, — and not meritoriously... | |
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That man is justified by faith without the works of the -law was the uniform doctrine of our first Reformers. It is a far more ancient doctrine — it was the doctrine of the whole college of Apostles : it is more ancient still, it was the doctrine of... 
