Introduction to the Human Sciences

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Princeton University Press, 1989 - 524 pàgines

Introduction to the Human Sciences carries forward a projected six-volume translation series of the major writings of Wilhelm Dilthey (1833-1911)--a philosopher and historian of culture who has had a strong and continuing influence on twentieth-century Continental philosophy as well as a broad range of other scholarly disciplines. In addition to his landmark works on the theories of history and the human sciences, Dilthey made important contributions to hermeneutics and phenomenology, aesthetics, psychology, and the methodology of the social sciences. The Selected Works will make accessible to English-speaking readers the full range of Dilthey's thought, including some historical essays and literary criticism. The series provides translations of complete texts, together with editorial notes, and contains manuscript materials that are currently being published for the first time in Germany.


This volume brings together the various parts of the Introduction to the Human Sciences published separately in the German edition. Rudolf Makkreel and Frithjof Rodi have underscored the systematic character of Dilthey's theory of the human sciences by translating the bulk of Dilthey's first volume (published in 1883) and his important drafts for the never-completed second volume.

 

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Sobre l'autor (1989)

Born in Biebrich, Germany, the son of a Reformed clergyman, Wilhelm Dilthey studied theology in Wiesbaden and Heidelberg but then moved to Berlin, where he turned to history and philosophy. He held professorships at Basel (1866), Kiel (1868), and Breslau (1871) before becoming Lotze's successor in Berlin (1882), where he taught until 1905. Dilthey wrote many essays on history, the history of philosophy, and the foundation of the human sciences (or Geisteswissen schaften, "sciences of spirit"), his contribution to which is the main source of his lasting influence. He is associated with the idea of "philosophy of life" - that lived experience is both the source and the sole subject matter of philosophy. He argued that the human sciences have an aim and method that differs from the natural sciences because they are founded not on causal explanation but on "understanding," which leads to interpretation of the meaning of lived experience. Dilthey's approach to the human studies is holistic, and he is concerned about the problem of historicism, raised by incommensurability of the life experiences and understanding of different ages.

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