(God) After Auschwitz: Tradition and Change in Post-Holocaust Jewish ThoughtPrinceton University Press, 23 de nov. 1998 - 204 pàgines The impact of technology-enhanced mass death in the twentieth century, argues Zachary Braiterman, has profoundly affected the future shape of religious thought. In his provocative book, the author shows how key Jewish theologians faced the memory of Auschwitz by rejecting traditional theodicy, abandoning any attempt to justify and vindicate the relationship between God and catastrophic suffering. The author terms this rejection "Antitheodicy," the refusal to accept that relationship. It finds voice in the writings of three particular theologians: Richard Rubenstein, Eliezer Berkovits, and Emil Fackenheim. |
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... understand it as a sign of God's passionate love for the persons suffering. Another might profess the human inability to read such signs. My purpose in casting so wide a net is to show how these contradictory types of religious ...
... understands herself to have explicitly employed theodicy does not mean that she has not made implicit use of it. It is ... understand contemporary Jewish response to catastrophe without reflecting upon the shape of classical and modern ...
... understanding the tradition as we have come to understand it in the 1990s. It would also show ingratitude. I 11 MODERNITY SURPASSED.
... understand Foucault to mean a network of rules, assumptions, and expression operating anonymously upon the individuals who speak within it. Discourse generates new discursive objects. It relies upon experts authorized to restrict its ...
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(God) After Auschwitz: Tradition and Change in Post-Holocaust Jewish Thought Zachary Braiterman Previsualització limitada - 1998 |
(God) After Auschwitz: Tradition and Change in Post-Holocaust Jewish Thought Zachary Braiterman Previsualització limitada - 1998 |