A Philosophical Dictionary Volume 1

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General Books, 2013 - 142 pàgines
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1824 edition. Excerpt: ... undant, --since they have their yearly revenue of a ndred and fifty thousand, four hundred thousand, or e hundred thousand crowns; and judge whether onsieur l'Abbe has wherewithal to allow himself, and ose under him, to sleep after dinner. " Then imagine an artisan or labourer, with no desndence except on the work of his hands, and bursned with a large family, toiling like a slave, every ay, and at all seasons, to feed them with the bread of arrow and the water of tears; and say, which of the wo conditions is pre-eminent in poverty." This is a passage from the Episcopal Apocalypse, irhich needs no commentary. There only wants an mgel to come and fill his cup with the wine of the nonks, to slake the thirst of the labourers who plough; ow, and reap, for the monasteries. But this prelate, instead of writing a useful book, only composed a satire. Consistently with his dignity, he should have stated the good as well as evil. He should have acknowledged that the Benedictines have produced many good works, and that the Jesuits have rendered great services to literature. He might have blessed the brethren of La Charite, and those of the Redemption of the Captives. Our first duty is to be just. Camus gave too much scope to his imagination. St. Francois de Sales advised him to write moral romances; but he abused the advice. ANTI-TRINITARIANS. These are heretics who might pass for other than Christians. However, they acknowledge Jesus as Saviour and Mediator; but they dare to maintain, that nothing is more contrary to right reason than what is taught among Christians concerning the Trinity of persons in one only divine essence, of whom the second is begotten by the first, and the third proceeds from the other two-- That this unintelligible...

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Sobre l'autor (2013)

François-Marie Arouet known as Voltaire, was born in Paris in 1694. He was educated by the Jesuits at the Collège Louis-le-Grand (1704-1711), where he learned Latin and Greek; later in life he became fluent in Italian, Spanish, and English. By the time he left school, Voltaire had decided he wanted to be a writer. His father then obtained a job for him as a secretary to the French ambassador in the Netherlands. Most of Voltaire's early life revolved around Paris. From early on, Voltaire had trouble with the authorities for critiques of the government and religious intolerance. These activities were to result in two imprisonments and a temporary exile to England. The name "Voltaire", which the author adopted in 1718, is an anagram of "AROVET LI," the Latinized spelling of his surname, Arouet, and the initial letters of "le jeune" ("the young"). The name also echoes in reverse order the syllables of the name of a family château in the Poitou region: "Airvault". The adoption of the name "Voltaire" following his incarceration at the Bastille is seen by many to mark Voltaire's formal separation from his family and his past. Voltaire continued to write plays, such as Mérope (or La Mérope française) and began his long research into science and history. From 1762, he began to champion unjustly persecuted people, the case of Jean Calas being the most celebrated. This Huguenot merchant had been tortured to death in 1763, supposedly because he had murdered his son for wanting to convert to Catholicism. His possessions were confiscated and his remaining children were taken from his widow and were forced to become members of a monastery. Voltaire, seeing this as a clear case of religious persecution, managed to overturn the conviction in 1765. n February 1778, Voltaire returned for the first time in 20 years to Paris. He soon became ill again and died on 30 May 1778.

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