A Critical History of the Athanasian Creed: Representing the Opinions of Antients and Moderns Concerning It: with an Account of the Manuscripts, Versions, and Comments, and Such Other Particulars as are of Moment for the Determining the Age, and Author, and Value of It, and the Time of Its Reception in the Christian ChurchesPrinted at the University-Press, for C. Crownfield, 1728 - 318 pàgines |
Des de l'interior del llibre
Resultats 1 - 5 de 28.
Pàgina 5
... Writers , either parallel to Thofe of the Creed , or Ex- planatory of it . And left the English Reader Ch.10 . fhould appear to be neglected , I fubjoin the Creed in English with a running English Com - P.244 . mentary , ferving much ...
... Writers , either parallel to Thofe of the Creed , or Ex- planatory of it . And left the English Reader Ch.10 . fhould appear to be neglected , I fubjoin the Creed in English with a running English Com - P.244 . mentary , ferving much ...
Pàgina 6
... Writers before Him , most of Them , took it for granted that the Creed was Athanafius's , without troubling Themfelves with any very -particular Inquiry into it : And Thofe few who doubted of it , or afcribed it to Ano- ther , yet enter ...
... Writers before Him , most of Them , took it for granted that the Creed was Athanafius's , without troubling Themfelves with any very -particular Inquiry into it : And Thofe few who doubted of it , or afcribed it to Ano- ther , yet enter ...
Pàgina 8
... Writer in this Argument , as well as Voffius , was our learned Uher . He had a good Acquaintance with Libraries , and Manufcripts ; and was able from Thofe Stores to produce new Evidences which Voffius knew not of . In the Year 1647 ...
... Writer in this Argument , as well as Voffius , was our learned Uher . He had a good Acquaintance with Libraries , and Manufcripts ; and was able from Thofe Stores to produce new Evidences which Voffius knew not of . In the Year 1647 ...
Pàgina 13
... writer , the Year 1681 after publish'd a small Tract , containing Notes upon a little Piece relating to the Religion of the Greek Churches , written by Euftratius Jo- a Sandii Append . p . 35 . b Cudworth Intellect . Syst . p . 620 ...
... writer , the Year 1681 after publish'd a small Tract , containing Notes upon a little Piece relating to the Religion of the Greek Churches , written by Euftratius Jo- a Sandii Append . p . 35 . b Cudworth Intellect . Syst . p . 620 ...
Pàgina 14
... Writer . 2 b I MAY next mention our celebrated Eccle- fiaftical Historian , Dr. Cave ; who about this Time publish'd his Lives of the Fathers , and particularly of Athanafius . His account of This Creed is , that it was never heard of ...
... Writer . 2 b I MAY next mention our celebrated Eccle- fiaftical Historian , Dr. Cave ; who about this Time publish'd his Lives of the Fathers , and particularly of Athanafius . His account of This Creed is , that it was never heard of ...
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A Critical History of the Athanasian Creed: Representing the Opinions of ... Daniel Waterland Visualització completa - 1728 |
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Frases i termes més freqüents
afcribed againſt alfo alſo Ambrof antient Apollinarians Apostles Creed apud Arians Atha Athanafian Creed Athanafii Athanafius's Auguft autem Author Autun becauſe Biſhop Catal Chrift Chriftian Church Codice confiderable Conftantinople Cotton Library Deum Deus dicitur Differt Dominus Ecclefia effe enim Epifcopi Eutyches Eutychian Expreffion faid Faith fame fecundum feems feen felf feveral fhall fhould ficut Fidei Fides Catholica Filio Filius fince firft firſt fome Fortunatus France fuch fuit funt fuppofe Gallican Gallican Churches Gaul Genebrard Greek Greek Copies Hæc Harduin Herefies Hincmar Homo Id eft Latin Le Quien leaſt Manufcript mention'd moſt Murator Muratorius muſt Neftorian Nicene obferve Oxon Oxonienfis Pater Patre Patris Perfons Pfalter poft Pope prefent Proceffion publifh'd purpoſe quæ quam quia quod reaſonably Roman Sancti Spiritus fanctus Symb Symboli Symbolum tamen thefe Theodulphus theſe thofe thoſe Title tres Trinity unus uſe Venantius Fortunatus Verfion vero Words
Passatges populars
Pàgina 260 - And in this trinity none is afore or after other, none is greater or less than another; But the whole three Persons are co-eternal together, and co-equal.
Pàgina 265 - Father, begotten before the worlds; and Man, of the substance of His mother, born in the world; perfect God and perfect Man, of a reasonable soul and human flesh subsisting; equal to the Father as touching His Godhead, and inferior to the Father as touching His manhood...
Pàgina 265 - Who although he be God and man, yet he is not two, but 'one Christ; One; not by conversion of the Godhead into flesh, but by taking of the manhood into God; One altogether; not by confusion of substance, but by unity of person. For as the reasonable soul and flesh is one man, so God and man is one Christ...
Pàgina 217 - For there is one Perfon of the Father, another of the Son : and another of the Holy Ghoft. But the Godhead of the Father, of the Son, and of the Holy Ghoft is all one: the Glory equal, the Majefty coeternal.
Pàgina 261 - So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.
Pàgina 257 - The Son is of the Father alone, not made, nor created, but begotten: the Holy Ghost is of the Father and of the Son, neither made, nor created, nor begotten, but proceeding.
Pàgina 292 - To conclude ; as long as there shall be any men left to oppose the doctrines which this Creed contains, so long will it be expedient, and. even necessary to continue the use of it, in order to preserve the rest...
Pàgina 263 - Chrift. For the right Faith is, that we believe and confefs: that our Lord Jefus Chrift, the Son of God, is God and Man...
Pàgina 90 - Latin. The style and phraseology of the Creed; its early reception among the Latins, while unknown to the Greeks ; the antiquity and number of the Latin manuscripts, and their agreement (for the most part) with each other, compared with the lateness, scarceness, and disagreement of the Greek copies, all concur to demonstrate that this Creed was originally a Latin composure, rather than a Greek one...